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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Testament for Everyone (NTFE)
Version
Error: 'Genesis 42 ' not found for the version: New Testament for Everyone
Mark 12

The parable of the tenants

12 Jesus began to speak to them with parables.

“Once upon a time,” he began, “there was a man who planted a vineyard. He built a fence around it, dug out a wine-press, built a watchtower, and then let it out to tenant farmers. He himself went abroad. When the time came he sent a slave to the farmers to collect from them his portion of the vineyard’s produce. They seized him, beat him and sent him away empty-handed.

“So again he sent another slave to them. This one they beat about the head, and treated shamefully. He sent another, and they killed him. He sent several more; they beat some and killed others.

“He had one more to send: his beloved son. He sent him to them last of all, thinking ‘They will respect my son.’

“But the tenant farmers said to themselves, ‘This is the heir! Come on—let’s kill him, and we’ll get the inheritance!’ So they seized him and killed him, and threw him out of the vineyard.

“So what will the vineyard owner do? He will come and destroy those tenants, and give the vineyard to others. 10 Or haven’t you read the scripture which says,

There is the stone the builders refused;
now it’s in place at the top of the corner.
11 This was the way the Lord planned it;
we were astonished to see it.”

12 They tried to find a way of arresting him, because they realized he had directed the parable against them. But they were afraid of the crowd. They left him and went away.

On paying taxes to Caesar

13 They sent some Pharisees to Jesus, and some Herodians, to try to trick him into saying the wrong thing.

14 “Teacher,” they said, “we know you are a man of integrity; you don’t regard anybody as special. You don’t bother about the outward show people put up; you teach God’s way truly.

“Well then: is it lawful to give tribute to Caesar or not? Should we pay it, or shouldn’t we?”

15 He knew the game they were playing. “Why are you trying to trap me?” he said. “Bring me a tribute-coin; let me look at it.”

16 They brought one to him.

“This image,” he asked, “whose is it? And whose is this superscription?”

“Caesar’s,” they replied.

17 “Well then,” said Jesus, “give Caesar back what belongs to Caesar—and give God back what belongs to God!”

They were astonished at him.

Marriage and the resurrection

18 Some Sadducees approached Jesus (Sadducees, by the way, deny the resurrection).

19 “Teacher,” they said, “Moses wrote for us that ‘if a man’s brother dies, and leaves a wife but no child, the brother should take the wife and raise up descendants for his brother.’ 20 Well now: there were once seven brothers. The first married a wife, and died without children. 21 The second married the widow, and died without children. The third did so as well, 22 and so did all seven, still without leaving children. Finally the woman died too. 23 So: when they rise again in the resurrection, whose wife will she be? All seven had her, after all.”

24 “Where you’re going wrong,” replied Jesus, “is that you don’t know the scriptures, or God’s power. 25 When people rise from the dead, they don’t marry, nor do people give them in marriage. They are like angels in heaven.

26 “However, to show that the dead are indeed to be raised, surely you’ve read in the book of Moses, in the passage about the bush, what God says to Moses? ‘I am Abraham’s God, Isaac’s God and Jacob’s God’? 27 He isn’t the God of the dead, but of the living. You are completely mistaken.”

The most important commandment

28 One of the legal experts came up, and overheard the discussion. Realizing that Jesus had given a splendid answer, he put a question of his own.

“Which commandment,” he asked, “is the first one of all?”

29 “The first one,” replied Jesus, “is this: ‘Listen, Israel: the Lord your God, the Lord is one; 30 and you shall love the Lord your God with all your heart, and with all your soul, and with all your understanding, and with all your strength.’ 31 And this is the second one: ‘You shall love your neighbor as yourself.’ No other commandment is greater than these ones.”

32 “Well said, Teacher,” answered the lawyer. “You are right in saying that ‘he is one and that there is no other beside him,’ 33 and that ‘to love him with all the heart, and with all the intelligence, and with all the strength’ and ‘to love one’s neighbor as oneself’ is worth far more than all burnt offerings and sacrifices.”

34 Jesus saw that his answer came out of deep understanding.

“You are not far from God’s kingdom,” he said to him.

After that, nobody dared put any more questions to him.

David’s son and the widow’s mite

35 By way of response to it all, Jesus began to teach in the Temple.

“Why do the experts say,” he asked, “that the Messiah is the son of David? 36 David himself, inspired by the holy spirit, said:

The Lord said to my Lord:
sit at my right hand,
until I place your enemies
right underneath your feet.

37 “David himself calls him ‘Lord’; how then can he be his son?”

The whole crowd listened to him with delight.

38 During his teaching, he said, “Beware of the lawyers! They like to walk about in long robes, and to be greeted in the market-places. 39 They take the chief seats in the synagogue, and the best places at dinner parties. 40 They devour the property of widows, and make long prayers without meaning them. They will receive all the more condemnation.”

41 As he sat opposite the Temple treasury, he watched the crowd putting money into the alms boxes. Lots of rich people put in substantial amounts. 42 Then there came a single poor widow, who put in two tiny coins, together worth a single penny.

43 Jesus called his disciples.

“I’m telling you the truth,” he said. “This poor widow just put more into the treasury than everybody else. 44 You see, all the others were contributing out of their wealth; but she put in everything she had, out of her poverty. It was her whole livelihood.”

Error: 'Job 8 ' not found for the version: New Testament for Everyone
Romans 12

The living sacrifice

12 So, my dear family, this is my appeal to you by the mercies of God: offer your bodies as a living sacrifice, holy and pleasing to God. That’s what properly thought-out worship looks like. What’s more, don’t let yourselves be squeezed into the shape dictated by the present age. Instead, be transformed by the renewing of your minds, so that you can work out what God’s will is, what is good, acceptable and complete.

Through the grace which was given to me, I have this to say to each one of you: don’t think of yourselves more highly than you ought to think. Rather, think soberly, in line with faith, the true standard which God has marked out for each of you. As in one body we have many limbs and organs, you see, and all the parts have different functions, so we, many as we are, are one body in the Messiah, and individually we belong to one another.

Living together in the Messiah

Well then, we have gifts that differ in accordance with the grace that has been given to us, and we must use them appropriately. If it is prophecy, we must prophesy according to the pattern of the faith. If it is serving, we must work at our serving; if teaching, at our teaching; if exhortation, at our exhortation; if giving, with generosity; if leading, with energy; if doing acts of kindness, with cheerfulness.

Love must be real. Hate what is evil, stick fast to what is good. 10 Be truly affectionate in showing love for one another; compete with each other in giving mutual respect. 11 Don’t get tired of working hard. Be on fire with the spirit. Work as slaves for the Lord. 12 Celebrate your hope; be patient in suffering; give constant energy to prayer; 13 contribute to the needs of God’s people; make sure you are hospitable to strangers.

Living alongside the world

14 Bless those who persecute you; bless them, don’t curse them. 15 Celebrate with the joyful, mourn with the mourners. 16 Come to the same mind with one another. Don’t give yourselves airs, but associate with the humble. Don’t get too clever for yourselves.

17 Never repay anyone evil for evil; think through what will seem good to everyone who is watching. 18 If it’s possible, as far as you can, live at peace with all people. 19 Don’t take revenge, my dear people, but allow God’s anger room to work. The Bible says, after all, “Vengeance is mine; I will repay, says the Lord.” 20 No: “If your enemy is hungry, feed him; if he is thirsty, give him a drink. If you do this, you will pile up burning coals on his head.” 21 Don’t let evil conquer you. Rather, conquer evil with good.

New Testament for Everyone (NTFE)

Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.