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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Testament for Everyone (NTFE)
Version
Error: 'Genesis 38 ' not found for the version: New Testament for Everyone
Mark 8

The feeding of the four thousand

Once again, about that time, a large crowd gathered with nothing to eat.

Jesus called the disciples.

“I’m really sorry for the people,” he said. “They’ve been with me three days now, and they haven’t got anything to eat. If I send them home hungry, they’ll collapse on the way. Some of them have come from miles off.”

“Where could you get food for all this lot, out here in the wilderness?” answered his disciples.

“How many loaves have you got?” he asked. “Seven,” they replied.

He told the crowd to sit down on the ground. Then he took the seven loaves, gave thanks, broke them and gave them to his disciples to share around, and they gave them to the crowd. They had a few small fish, which he also blessed and told them to distribute. They ate; they were satisfied; and they took up seven baskets of leftover bits. There were about four thousand people. And he sent them away.

10 At once Jesus got into the boat with his disciples and went to the region of Dalmanoutha.

The leaven of the Pharisees and Herod

11 The Pharisees came out and began to dispute with Jesus. They were asking him for a sign from heaven, to test him out.

12 Jesus groaned deeply in his spirit. “Why is this generation looking for a sign?” he said. “I’m telling you the truth: no sign will be given to this generation.” 13 He left them again, got into the boat, and crossed over to the other side.

14 They had forgotten to get any bread, and had only one loaf with them in the boat.

15 “Beware!” said Jesus sternly to them. “Watch out for leaven—the Pharisees’ leaven, and Herod’s leaven too!”

16 “It must be something to do with us not having any bread,” they said to each other.

17 “Why are you grumbling about not bringing bread?” said Jesus, who knew what they were thinking. “Don’t you get it? Don’t you understand? Have your hearts gone hard?

18 Can’t you see with your two good eyes?
Can’t you hear with your two good ears?

“And don’t you remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken bits were left over?”

“Twelve,” they said.

20 “And the seven loaves for the four thousand—how many baskets full of bits were left over?”

“Seven,” they replied.

21 “You still don’t get it?” he asked.

Peter’s declaration of Jesus’ messiahship

22 They arrived at Bethsaida. A blind man was brought to Jesus, and they begged him to touch him. 23 He took his hand, led him off outside the village, and put spittle on his eyes. Then he laid his hands on him, and asked, “Can you see anything?”

24 “I can see people,” said the man, peering around, “but they look like trees walking about.”

25 Then Jesus laid his hands on him once more. This time he looked hard, and his sight came back: he could see everything clearly. 26 Jesus sent him back home.

“Don’t even go into the village,” he said.

27 Jesus and his disciples came to the villages of Caesarea Philippi. On the way he asked his disciples, “Who are people saying that I am?”

28 “John the Baptist,” they said, “or, some say, Elijah; or, others say, one of the prophets.”

29 “What about you?” asked Jesus. “Who do you say I am?”

Peter spoke up. “You’re the Messiah,” he said.

30 He gave them strict orders not to tell anyone about him.

Jesus predicts his death

31 Jesus now began to teach them something new.

“There’s big trouble in store for the son of man,” he said. “The elders, the chief priests and the scribes are going to reject him. He will be killed—and after three days he’ll be raised.” 32 He said all this quite explicitly.

At this, Peter took him aside and started to scold him. 33 But he turned round, saw the disciples, and scolded Peter.

“Get behind me, Accuser!” he said. “You’re thinking human thoughts, not God’s thoughts.”

34 He called the crowd to him, with his disciples. “If any of you want to come the way I’m going,” he said, “you must say ‘no’ to your own selves, pick up your cross, and follow me. 35 Yes: if you want to save your life, you’ll lose it; but if you lose your life because of me and the message you’ll save it. 36 After all, what use is it to win the world and lose your life? 37 What can you give in exchange for your life? 38 If you’re ashamed of me and my words in this cheating and sinning generation, the son of man will be ashamed of you when he ‘comes in the glory of his father with the holy angels.’

Error: 'Job 4 ' not found for the version: New Testament for Everyone
Romans 8

God’s action in Messiah and spirit

So, therefore, there is now no condemnation for those in the Messiah, Jesus! Why not? Because the law of the spirit of life in the Messiah, Jesus, released you from the law of sin and death.

For God has done what the law (being weak because of human flesh) was incapable of doing. God sent his own son in the likeness of sinful flesh, and as a sin-offering; and, right there in the flesh, he condemned sin. This was in order that the right and proper verdict of the law could be fulfilled in us, as we live not according to the flesh but according to the spirit.

The work of the spirit

Look at it like this. People whose lives are determined by human flesh focus their minds on matters to do with the flesh, but people whose lives are determined by the spirit focus their minds on matters to do with the spirit. Focus the mind on the flesh, and you’ll die; but focus it on the spirit, and you’ll have life, and peace. The mind focused on the flesh, you see, is hostile to God. It doesn’t submit to God’s law; in fact, it can’t. Those who are determined by the flesh can’t please God.

But you’re not people of flesh; you’re people of the spirit (if indeed God’s spirit lives within you; note that anyone who doesn’t have the spirit of the Messiah doesn’t belong to him). 10 But if the Messiah is in you, the body is indeed dead because of sin, but the spirit is life because of covenant justice. 11 So, then, if the spirit of the one who raised Jesus from the dead lives within you, the one who raised the Messiah from the dead will give life to your mortal bodies, too, through his spirit who lives within you.

Children of God, led by the spirit

12 So then, my dear family, we are in debt—but not to human flesh, to live our life in that way. 13 If you live in accordance with the flesh, you will die; but if, by the spirit, you put to death the deeds of the body, you will live.

14 All who are led by the spirit of God, you see, are God’s children. 15 You didn’t receive a spirit of slavery, did you, to go back again into a state of fear? But you received the spirit of sonship, in whom we call out “Abba, Father!” 16 When that happens, it is the spirit itself giving supporting witness to what our own spirit is saying, that we are God’s children. 17 And if we’re children, we are also heirs: heirs of God, and fellow heirs with the Messiah, as long as we suffer with him so that we may also be glorified with him.

Creation renewed and patient hope

18 This is how I work it out. The sufferings we go through in the present time are not worth putting in the scale alongside the glory that is going to be unveiled for us. 19 Yes: creation itself is on tiptoe with expectation, eagerly awaiting the moment when God’s children will be revealed. 20 Creation, you see, was subjected to pointless futility, not of its own volition, but because of the one who placed it in this subjection, in the hope 21 that creation itself would be freed from its slavery to decay, to enjoy the freedom that comes when God’s children are glorified.

22 Let me explain. We know that the entire creation is groaning together, and going through labor pains together, up until the present time. 23 Not only so: we too, we who have the first fruits of the spirit’s life within us, are groaning within ourselves, as we eagerly await our adoption, the redemption of our body. 24 We were saved, you see, in hope. But hope isn’t hope if you can see it! Who hopes for what they can see? 25 But if we hope for what we don’t see, we wait for it eagerly—but also patiently.

Prayer, sonship and the sovereignty of God

26 In the same way, too, the spirit comes alongside and helps us in our weakness. We don’t know what to pray for as we ought to; but that same spirit pleads on our behalf, with groanings too deep for words. 27 And the Searcher of Hearts knows what the spirit is thinking, because the spirit pleads for God’s people according to God’s will. 28 We know, in fact, that God works all things together for good with those who love him, who are called according to his purpose. 29 Those he foreknew, you see, he also marked out in advance to be shaped according to the model of the image of his son, so that he might be the firstborn of a large family. 30 And those he marked out in advance, he also called; those he called, he also justified; those he justified, he also glorified.

Nothing shall separate us from God’s love

31 What then shall we say to all this?

If God is for us, who is against us?

32 God, after all, did not spare his own son; he gave him up for us all!

How then will he not, with him, freely give all things to us?

33 Who will bring a charge against God’s chosen ones?

It is God who declares them in the right.

34 Who is going to condemn?

It is the Messiah, Jesus, who has died, or rather has been raised;

who is at God’s right hand, and who also prays on our behalf!

35 Who shall separate us from the Messiah’s love?

Suffering, or hardship, or persecution, or famine, or nakedness, or danger, or sword? 36 As the Bible says,

Because of you we are being killed all day long; we are regarded as sheep destined for slaughter.

37 No: in all these things we are completely victorious through the one who loved us. 38 I am persuaded, you see, that neither death nor life, nor angels nor rulers, nor the present, nor the future, nor powers, 39 nor height, nor depth, nor any other creature will be able to separate us from the love of God in Messiah Jesus our Lord.

New Testament for Everyone (NTFE)

Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.