M’Cheyne Bible Reading Plan
22 And Hashem spoke unto Moshe, saying,
2 Speak unto Aharon and to his Banim, that they separate themselves from the kodashim of the Bnei Yisroel which they set apart as kodesh unto Me, so that they will not commit Chillul ha-shem of Shem Kodshi: I am Hashem.
3 Say unto them, Whosoever he be of all your zera among your dorot, that goeth unto the kodashim, which the Bnei Yisroel treat as kodesh unto Hashem, having his tumah upon him, that nefesh shall be cut off from My presence: I am Hashem.
4 Whatsoever man of the zera Aharon is a metzora, or hath a discharge; he shall not eat of the kodashim, until he be tahor. And whosoever toucheth any thing that is tamei by the dead, or a man whose shikhvat zera goeth from him;
5 Or whosoever toucheth any creeping thing, whereby he may be made tamei, or a man who makes him tamei, whatsoever tumah he hath;
6 The nefesh which hath touched any such shall be tamei until erev, and shall not eat of the kodashim, unless he immerse his basar with mayim.
7 And when the shemesh is down, he shall be tahor, and shall afterward eat of the kodashim; because it is his lechem.
8 Nevelah (that which dieth of itself), or tereifah (what is torn by beasts), he shall not eat to make himself tamei therewith; I am Hashem.
9 They shall therefore be shomer over My charge, lest they bear chet for it, and die therefore, if they profane it: I Hashem do set them apart as kodesh.
10 There shall no zar eat of the kodesh: a toshav (guest) of the kohen, or a sakhir (hired servant), shall not eat of the kodesh.
11 But if the kohen buy any nefesh with his kesef, he shall eat of it, or he that is born in his bais; they shall eat of his lechem.
12 If the bat kohen also be married unto a man who is a zar, she may not eat of a terumah (offering) of the kodashim.
13 But if the bat kohen becomes an almanah, or gerusha, and have no zera, and is returned unto bais aviha (house of her father), as in her youth, she shall eat of the lechem aviha; but there shall no zar eat thereof.
14 And if an ish eat of the kodesh bishgagah (unintentionally), then he shall add as restitution the fifth part thereof unto it, and shall give it unto the kohen with the kodesh.
15 And they shall not profane the kodshei Bnei Yisroel, which they offer unto Hashem;
16 And they will cause themselves to bear the avon of guilt when they eat their kodashim; for I Hashem do set them apart as kodesh.
17 And Hashem spoke unto Moshe, saying,
18 Speak unto Aharon, and to his Banim, and unto kol Bnei Yisroel, and say unto them, Whatsoever he be of the Bais Yisroel, or of the Ger B’Yisroel, that will offer his korban for any of his nederim, and for all his nedavot, which they will offer unto Hashem for an olah,
19 That it may be accepted on your behalf, ye shall offer a zachar tamim (male without defect), of the cattle and of the sheep, or of the goats.
20 But whatsoever hath a mum, that shall ye not offer, for it shall not be for you leratzon (acceptable [before Hashem]).
21 And whosoever offereth a zevach shelamim unto Hashem to fulfill his neder, or as a nedavah in cattle or sheep, it shall be tamim (perfect, without defect) to be accepted; there shall be no mum therein.
22 Avveret (blind), or injured, or charutz (maimed), or having an abnormal growth, or dry skin eruption, or running sore, ye shall not offer these unto Hashem, nor make an offering by eish of them upon the Mizbe’ach unto Hashem.
23 Either a bull or a seh that hath a limb too long or too short thou mayest offer for a nedavah; but for a neder it shall not be accepted.
24 Ye shall not offer unto Hashem that which is bruised, or crushed, or torn, or cut; neither shall ye make any offering thereof in your eretz.
25 Neither from the hand of a ben nakhar shall ye offer the lechem Eloheichem of any of these; because their corruption is in them, and mum be in them: they shall not be accepted for you.
26 And Hashem spoke unto Moshe, saying,
27 When a bull, or a sheep, or a goat, is brought forth, then it shall be seven days with its mother; and from the yom hashemini and thenceforth it shall be accepted for a korban isheh (offering made by eish) unto Hashem.
28 And whether it be an ox or seh, ye shall not slaughter (shachat) it and her young both in yom echad.
29 And when ye will offer a zevach todah unto Hashem, offer it liretzonechem (for your acceptance [before Hashem]).
30 On the same day it shall be eaten; ye shall leave none of it until the boker: I am Hashem.
31 Therefore shall ye be shomer mitzvot over My commandments, and do them: I am Hashem.
32 Neither shall ye profane Shem Kodshi; but I will be treated as kadosh among the Bnei Yisroel: I am Hashem, the One making you Kadoshim,
33 That brought you out of Eretz Mitzrayim, to be for you Elohim (your G-d): I am Hashem.
28 (Of Dovid) Unto Thee will I cry, Hashem my Tzur; do not turn a deaf ear to me: lest, if Thou be silent to me, I become like them that go down into the pit.
2 Shema (hear) kol (voice) of my supplications, when I cry unto Thee, when I lift up my hands toward Thy Devir Kodesh (Innermost Sanctuary, Kodesh HaKodashim).
3 Draw me not away with the resha’im, and with the workers of iniquity, which speak shalom to their neighbors, but malice is in their hearts.
4 Give to them according to their deeds, and according to the wickedness of their endeavors; give them after the work of their hands; render to them their gemul (deserts).
5 Because they regard not the Pe’ulot Hashem, nor the Ma’aseh of His hands, He shall tear them down, and not build them up.
6 Baruch Hashem, because He hath heard the kol (voice) of my supplications.
7 Hashem is my strength and my mogen; my lev trusts in Him, and I am helped; therefore my lev greatly rejoiceth; and with my song will I thank Him.
8 Hashem is their oz (strength), and He is the Ma’oz Yeshu’ot (saving refuge) of His Moshiach.
9 Save Thy people, and bless Thine nachalah; shepherd them also, and carry them ad olam.
29 (Mizmor of Dovid) Ascribe unto Hashem, O ye bnei elim (sons of the mighty), ascribe unto Hashem kavod and oz (strength).
2 Ascribe unto Hashem the Kavod Shmo; worship Hashem in the Hadrat Kodesh (beauty of holiness).
3 The voice of Hashem is upon the waters; El HaKavod thundereth; Hashem is over the mayim rabbim.
4 The voice of Hashem is in Ko’ach; the voice of Hashem is in hadar (majesty).
5 The voice of Hashem breaketh the cedars; Hashem breaketh the cedars of the Levanon.
6 He maketh them also to skip like an egel (calf); Levanon and Siryon, like a young reimim (wild ox).
7 The voice of Hashem hews out with flashes of eish.
8 The voice of Hashem shaketh the midbar; Hashem shaketh the Midbar Kadesh.
9 The voice of Hashem causes the deer to calve, and strips bare the ye’arot (forests); and in His Heikhal doth everyone say, Kavod!
10 Hashem sitteth upon the mabbul (flood); yea, Hashem sitteth enthroned as Melech l’olam.
11 Hashem will give oz (strength) unto His people; Hashem will bless His people with shalom.
5 (4:17) Keep thy footing when thou goest to the Bais HaElohim, and be more ready to listen than to give the zevach of kesilim, for they have no da’as that they do rah.
2 (5:1) Be not rash with thy mouth, and let not thine lev be hasty to utter any thing before HaElohim; for HaElohim is in Shomayim, and thou upon ha’aretz; therefore let thy dvarim be few.
3 (5:2) As by a multitude of cares cometh a chalom, so by a multitude of dvarim cometh the kol kesil (the voice of the fool).
4 (5:3) When thou vowest a neder unto Elohim, defer not to pay it; for Hashem hath no pleasure in kesilim; pay that which thou hast vowed.
5 (5:4) Better it is that thou shouldest not make a neder, than that thou shouldest vow and not fulfill the neder.
6 (5:5) Suffer not thy mouth to lead thy basar into chet (sin); neither say thou before the Malach [of G-d], that it was a mistake. Wherefore should HaElohim be angry at thy voice, and destroy the work of thine hands?
7 (5:6) For in the multitude of chalomot and many dvarim there are also divers havalim [see 1:2]; but fear thou HaElohim.
8 (5:7) If thou seest the oppression of the poor, and violent perverting of mishpat and tzedek in a province, marvel not at the matter; for he that is higher watches over him that is high; and there be higher than they.
9 (5:8) Moreover the profit of eretz is for all; Melech himself is served by the sadeh.
10 (5:9) He that loveth kesef shall never have enough kesef; nor shall he that loveth abundance have enough increase; this also is hevel.
11 (5:10) When hatovah (good things) increase, they are increased that consume them; and what kishron (useful result) is there to the ba’al (owner) thereof, except as an onlooker?
12 (5:11) The sleep of the oved (working man) is sweet, whether he eat little or much; but the abundance of the oisher (rich man) will not permit him to sleep.
13 (5:12) There is a grievous ra’ah which I have seen under the shemesh; osher (riches) hoarded by the ba’al thereof to his hurt;
14 (5:13) The same osher (riches) perish by an evil event and he begetteth a ben; thus this one hath nothing in his hand.
15 (5:14) As he came forth of the womb of his Em (mother), arom (naked) shall he return to go as he came, and shall take nothing of his amal (labor), which he may carry away in his hand.
16 (5:15) And this also is a grievous evil, that in every respect as he came, just so shall he go; and what profit hath he that hath toiled for the ruach (wind)?
17 (5:16) All his yamim also he eateth in choshech, and he hath much ka’as (grief, vexation) and sickness and anger.
18 (5:17) Hinei I have seen it is tov and yafeh for one to eat and to drink, and to find tovah in all his amal (labor) that he toils under the shemesh all the few days of his life, which HaElohim giveth him; for it is his chelek.
19 (5:18) Also kol ha’adam to whom HaElohim hath given osher and possessions, and hath given him power to eat thereof, and to take his chelek, and to rejoice in his amal; this is the gift of Elohim.
20 (5:19) For he shall not much remember the days of his life; because HaElohim keeps him occupied with simchat libbo (gladness of his heart).
1 Sha’ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua birtzon Hashem (by the will of G-d), according to the havtachah haChayyim (promise of Life) in Moshiach Yehoshua.
2 To Timotiyos, beni haahuv (my beloved son). Chesed Hashem, Rachamim Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
3 Modeh Ani (I give thanks) to Hashem whom I offer avodas hakodesh service with a clear matzpun—as did the Avot of me—when I remember you constantly in my tefillos.
4 As I remember your weeping, I want to see you, that I may be filled with simcha.
5 I remember your genuine emunah [in Moshiach], which dwelt first in Lois your savtah (grandmother, bobe) and in your Em, Eunice, and I have been persuaded dwells also in you.
6 For which reason I remind you to meorer (rekindle) the matnat Elohim, (the gift of Hashem) which is in you through my conferring of s’michah (ordination). [1Ti 4:14]
7 For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).
8 Do not, therefore, be ashamed of the eidus of Adoneinu nor of me, his asir (prisoner), but suffer together with me for the Besuras HaGeulah in the ko’ach of Hashem,
9 The one having granted us Yeshu’at Eloheinu and having called us with a kri’ah kedoshah (holy calling), not according to the ma’asim mitzvot of us but according to his own tachlis (purpose) and chesed having been given to us in Rebbe, Melech HaMoshiach Yehoshua before Yamim HaOlam,
10 But having been manifested now through the appearing of Moshieynu Moshiach Yehoshua, who nullified death [i.e., his own histalkus and Mavet itself] and also brought Chayyim and al-killayon (incorruptibility) to light through the Besuras HaGeulah,
11 For which I was appointed a karoz (herald), a maggid (darshan, preacher), a Shliach and a rabbi (teacher).
12 It is because of these things also that I suffer. But I am not ashamed, for I know whom I have believed and I have been persuaded that He is able to stand shomer, guarding [preserving] until HaYom HaHu the [orthodox Jewish, see 1Ti 6:20] pikkadon (deposit) entrusted to Him by me.
13 Follow the pattern of sound orthodox Jewish devarim which you heard from me, in emunah and ahavah in Rebbe, Melech HaMoshiach Yehoshua.
14 Stand shomer over the orthodox Jewish pikkadon entrusted to you through the Ruach Hakodesh dwelling in us.
15 Of this you have da’as: all the ones in Asia, of whom are Phygelus and Hermogenes, turned away from me.
16 May Hashem grant rachamim to the bais of Onesiphorus, because often he refreshed me and he was not ashamed of my sharsherot.
17 For, when he was in Rome, he sought me with zerizut and found me.
18 May Adoneinu grant to him to find rachamim from Hashem in HaYom HaHu. [1:12]. Also, while in Ephesus in how many ways he did avodas hakodesh you know very well.
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