M’Cheyne Bible Reading Plan
[ACHAREY MOS]
16 And Hashem spoke unto Moshe after the mot of the two Bnei Aharon, when they approached before Hashem, and died;
2 And Hashem said unto Moshe, Speak unto Aharon thy brother, that he come not at any time into HaKodesh within the Parochet (curtain) before the Kapporet, which is upon the Aron; that he die not; for I will appear in the Anan upon the Kapporet.
3 Thus shall Aharon come into HaKodesh: with a young bull for a chattat, and a ram for an olah (burnt offering).
4 He shall put on the Kesones Bahd Kodesh (holy linen tunic [see Yn 19:23 on Moshiach’s Kesones, the day kapporah was made by the Kohen L’Olahm al Divrati Melki-Tzedek—Ps 110:4]), and he shall have the Mikhnesei Bahd (linen breeches) upon his basar, and shall be girded with a Avnet Bahd (linen sash), and with the Mitznefet Bahd (linen turban) shall he be attired; these are Bigdei Kodesh; therefore shall he immerse his basar in mayim, and so put them on.
5 And he shall take of the Adat Bnei Yisroel two male goats of the goats for a chattat, and one ram for an olah.
6 And Aharon shall offer his bull of the chattat, which is for himself, and make kapporah for himself, and for his bais.
7 And he shall take the two goats, and present them before Hashem at the entrance of the Ohel Mo’ed.
8 And Aharon shall cast lots upon the two goats; one lot for Hashem, and the other lot for Azazel.
9 And Aharon shall bring the goat upon which Hashem’s lot fell, and offer him for a chattat.
10 But the goat, on which the lot fell for Azazel shall be presented chai (alive) before Hashem, to make kapporah through it, and to let him go for Azazel into the midbar.
11 And Aharon shall bring the bull of the chattat, which is for himself, and shall make kapporah for himself, and for his bais, and shall slaughter (shachat) the bull of the chattat which is for himself;
12 And he shall take a machtah (censer) full of burning coals of eish from off the Mizbe’ach before Hashem, and his hands full of ketoret, ground and fragrant, and bring it within the Parochet (Curtain);
13 And he shall put the ketoret upon the eish before Hashem, that the anan of the ketoret may cover the Kapporet that is upon the Edut, that he die not;
14 And he shall take of the dahm of the bull, and sprinkle it with his forefinger upon the eastern front of the Kapporet; and before the Kapporet yazzeh (he shall sprinkle [see Isaiah 52:15 for Moshiach’s world-wide sprinkling]) of the dahm with his forefinger seven times.
15 Then shall he slaughter (shachat) the goat of the chattat, that is for the Am, and bring his dahm within the Parochet, and do with that dahm as he did with the dahm of the bull, and sprinkle it upon the Kapporet, and before the Kapporet;
16 And he shall make kapporah for HaKodesh, because of the tuma of the Bnei Yisroel, and because of their peysha’im in all their chattot; and so shall he do for the Ohel Mo’ed, that remaineth among them in the midst of their tumah.
17 And there shall be no adam in the Ohel Mo’ed when he goeth in to make kapporah in HaKodesh, until he come out, and have made kapporah for himself, and for his bais, and for kol Kehal Yisroel.
18 And he shall go out unto the Mizbe’ach that is before Hashem, and make kapporah for it; and shall take of the dahm of the bull, and of the dahm of the goat, and put it upon the Karnot of the Mizbe’ach around about.
19 And he shall sprinkle of the dahm upon it with his forefinger seven times, and make it tahor, and set it apart as kodesh from the tumah of the Bnei Yisroel.
20 And when he hath finished making kapporah for HaKodesh, and the Ohel Mo’ed, and the Mizbe’ach, he shall bring the live goat;
21 And Aharon shall lay both his hands upon the rosh (head) of the live goat, v’hitvaddah (and confess) over him kol avonot Bnei Yisroel, and all their peysha’im in all their chattot, putting them upon the rosh of the goat, and shall send him away by the hand of a designated man into the midbar;
22 And the goat nasah (shall carry, see Isaiah 53:12) upon him all their avonot unto an eretz gezerah (uninhabited, solitary place); and he shall release the goat in the midbar.
23 And Aharon shall come into the Ohel Mo’ed, and shall put off the linen garments, which he put on when he went into HaKodesh, and shall leave them there;
24 And he shall wash his basar with mayim in the Makom Kadosh, and put on his garments, come out, and offer his olah and the olah of HaAm, and make kapporah for himself, and for HaAm.
25 And the chelev of the chattat shall he burn upon the Mizbe’ach.
26 And he that released the goat for Azazel shall immerse his garments and immerse his basar in mayim, and afterward come into the machaneh.
27 And the bull for the chattat, and the goat for the chattat whose dahm was brought in to make kapporah in HaKodesh, shall one carry forth outside the machaneh; and they shall burn in the eish their hides, and their basar, and their dung.
28 And he that burneth them shall immerse his garments, and immerse his basar in mayim, and afterward he shall come into the machaneh.
29 And this shall be a chukkat olam (eternal decree) unto you: that in the Chodesh HaShevi’i, on the tenth day of the chodesh, ye shall afflict your nefashot, and do no melachah at all, whether it be ezrach (native) or the ger that sojourneth among you:
30 For on that day shall the kohen make kapporah for you, to make you tahor, that ye may be tahor from all your chattot before Hashem.
31 It shall be a Shabbat Shabbaton unto you, and ye shall afflict your nefashot, by a chukkat olam.
32 And the kohen, who has been anointed or who has been given authority to minister as a kohen in place of his father, shall make kapporah, and shall put on the linen garments, even the Bigdei Hakodesh;
33 And he shall make kapporah for the Mikdash HaKodesh, and he shall make kapporah for the Ohel Mo’ed, and for the Mizbe’ach, and he shall make kapporah for the kohanim, and for kol HaAm HaKahal.
34 And this shall be a chukkat olam unto you, to make kapporah for the Bnei Yisroel for all their chattat once a year. And he did as Hashem commanded Moshe.
19 (For the one directing. Mizmor Dovid) HaShomayim declare the kavod of G-d; and the raki’a (firmament) showeth His handiwork.
2 (3) Yom unto yom uttereth speech, and lailah unto lailah showeth da’as.
3 (4) There is no speech nor devarim (language), where their voice is not heard.
4 (5) Their measuring line is gone out through kol ha’aretz, and their words to the end of the tevel (world). In them hath He set an ohel for the shemesh,
5 (6) Which is like a choson coming out of his chuppah, and rejoiceth as a gibbor to run a race.
6 (7) Its going forth is from the end of HaShomayim, and its circuit unto the ends of it; and there is nothing hid from the heat thereof.
7 (8) The torah of Hashem is temimah (perfect), reviving the nefesh; the edut of Hashem is ne’emanah (sure), making wise the simple.
8 (9) The precepts of Hashem are yasharim (right), rejoicing the lev; the mitzvat Hashem is bara (clear, pure), enlightening the eyes.
9 (10) The yirat Hashem (fear of the L-rd) is tehorah (clean), enduring forever; the mishpatim of Hashem are emes and righteous altogether.
10 (11) More to be desired are they than zahav, yea, than much fine gold; sweeter also than devash and the honeycomb.
11 (12) Moreover by them is Thy eved warned; and in being shomer over them there is great reward.
12 (13) Who can discern his errors? Cleanse Thou me from nistarot (secret ones).
13 (14) Keep back Thy eved also from presumptuous sins; let them not have dominion over me; then shall I be upright, and I shall be innocent from the peysha rav (great transgression).
14 (15) Let the words of my mouth, and the meditation of my lev, be acceptable in Thy sight, O Hashem, my Tzur (rock), and Go’ali (my Redeemer).
30 The devarim of Agur Ben Yakeh, even the massa; the gever (man) spoke unto Itiel, even unto Itiel and Uchal:
2 Surely I am more stupid than any ish, and have not the binat adam.
3 I neither learned chochmah, nor have the da’as of the kadoshim.
4 Who hath ascended into Shomayim, or descended? Who hath gathered ruach in the hollows of His hands? Who hath bound the mayim in a cloak? Who hath established all the afsei aretz (ends of the earth)? What is Shmo (His Name), and what is Shem Bno (the Name of His Son [See Memra, creative Word of G-d in Targumim]), if thou canst tell?
5 Every word of G-d is flawless; He is a mogen unto them that take refuge in Him.
6 Add thou not unto His devarim, lest He rebuke thee, and thou be found a kazav (liar).
7 Two things have I required of thee; deny me them not before my mot;
8 Remove far from me shav (vanity, falsehood) and davar kazav (word of a liar); give me neither poverty nor osher; feed me lechem chukki (my daily bread);
9 Lest I be full, and deny Thee, and say, Who is Hashem? Or lest I be poor, and become a ganav, and profane the Shem of Elohai.
10 Do not slander an eved unto his adon, lest he curse thee, and thou be found guilty.
11 There is a dor (generation) that curseth its av, and doth not make a bracha on its em.
12 There is a dor (generation) that is tahor (pure) in its own eynayim, and yet is not washed from its filthiness.
13 There is a dor (generation), O how haughty in loftiness are their eynayim! And their eyelids are proudly lifted up.
14 There is a dor (generation), whose teeth are as charavot (swords), and their jaw teeth are as knives, to devour the aniyim (oppressed poor ones) from off ha’aretz, and the evyonim (needy ones) from among adam.
15 The leech hath two banot: Give! Give! There are shalosh (three) that are never satisfied, indeed, four things never say, Enough!
16 Sheol, and the barren womb; eretz that is never satisfied with mayim; and eish that saith not, Enough!
17 The ayin (eye) that mocketh at av, and scorneth to obey em, the ravens of the valley shall peck it out, and the bnei nesher shall eat it.
18 There are shalosh which are too wonderful for me, indeed, four which I understand not;
19 The derech hanesher (way of the eagle) in the sky; the derech nachash upon a tzur (rock); the derech oniyah (way of a sailing vessel) in the midst of the yam (sea); and the derech gever (way of a man) with an almah (unmarried young virgin; see Gn 24:43,16,63-65.
20 Such is the derech isha mena’efet (way of an adulterous woman): she eateth, and wipeth her peh (mouth), and saith, I have done no wrong.
21 For shalosh the eretz is disquieted, and for four which it cannot bear:
22 For an eved (slave) when he reigneth; and a naval (fool) when he is full with lechem;
23 For an unloved woman when she is married; and a shifchah that displaces her gevirah (lady, mistress).
24 There are four things which are little upon eretz, but they are exceeding chachamim:
25 The nemalim (ants) are an am (people) not strong, yet they store up their lechem in the kayitz (summer);
26 The badgers are but a feeble folk, yet they make their bais in the rocks;
27 The arbeh (locusts) have no melech, yet they go forth all of them in ranks;
28 The lizard can be held in the hands, yet is in heikhelot (palaces) of a melech.
29 There are shloshah which are majestic in stride, indeed, four are stately in walk:
30 A lion which is gibbor among behemah (beasts), and retreateth not from any;
31 The strutting rooster; the he-goat also; and a melech, when his army is with him.
32 If thou hast done foolishly in exalting thyself, or if thou hast devised rah, lay thine yad upon thy peh.
33 Surely the churning of cholov (milk) bringeth forth khemah (butter), and the wringing of the nose bringeth forth dahm; so the stirring up of anger bringeth forth strife.
1 From Sha’ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua according to the authoritative command of the Dvar Hashem, that is, Hashem Moshieynu and Rebbe, Melech HaMoshiach Yehoshua tikvateynu.
2 To Timotiyos [Ac 16:1], a trueborn ben baEmunah (son in the faith). Chesed Hashem, Rachamim Hashem, and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
3 Even as I urged you to remain in Ephesus while I was going into Macedonia so that you might enjoin the gzeira (authoritative command) on certain persons not to teach heterodoxy,
4 Nor to focus on aggadah [Ti 1:14] and endless toldot (genealogies) which give rise to useless speculations in contrast to Hashem’s imun (training) in emunah.
5 But the tachlis (purpose) of the gzeira [1:3] is ahavah (love) out of a lev tahor (pure heart) and a clear matzpun (conscience) and emunah (faith) without tzevi’ut (hypocrisy).
6 Some people [1:3] have missed the mark and deviated from these things to hevel (vanity), to divrei havohu (words of emptiness).
7 Wanting to teach Torah as rabbonim, they have binah neither of what they are talking about nor of the things about which they so confidently make assertions.
8 But we know that the Torah is beneficial if anyone’s use of Torah is Torah-true.
9 This means one must have da’as that the Torah [in reference to the mitzvot lo ta’aseh, the negative commandments, lo tachmod, lo tirtzach, lo tinaf, etc] is not intended for the anshei tzedek (men of righteousness) but for the bnei Belial and the poshei’im (the ones transgressing, rebelling), those without yirat Shomayim and the chote’im (sinners), osei to’eva (doers of abomination), profane people, killers of their own Av va’Em (father and mother [SHEMOT 21:15(14)], and rotzeachim (murderers),
10 Zannayim (fornicators), shochvim es zachar (homosexuals), gonvei nefesh (kidnapper, slave dealers SHEMOT 21:16), shakranim (liars), nishba’im lasheker (perjurers) and whatever else is keneged (against) sound orthodox torah [Moshiach’s Torah in correct Messianic teaching]
11 According to the Besuras HaGeulah kavod haElohim ham’vorach (the Good News of Redemption of the glory of the blessed G-d) with which I [Rav Sha’ul] was entrusted.
12 Modeh ani (I give thanks) to the one having empowered me, Rebbe Melech HaMoshiach Yehoshua Adoneinu, because he considered me ne’eman (faithful), having appointed me to the rabbanut of Moshiach (i.e., Messianic ministry).
13 Previously being one guilty of Chillul Hashem gidduf (blasphemy), redifah (persecution), and [religious] terrorism, fort (nevertheless), I received rachamim (mercy), because I acted in [unregenerate] ignorance in the absence of emunah.
14 And the Chen vaChesed Adoneinu super-abounded with emunah and ahavah in Rebbe Melech HaMoshiach Yehoshua.
15 Trustworthy is the dvar Emes and worthy of all mekabel acceptance, that Rebbe, Melech, HaMoshiach Yehoshua came into the Olam Hazeh to rescue chote’im, of whom I am the foremost.
16 But because of this, I received rachamim that in me, the foremost, Rebbe, Melech HaMoshiach Yehoshua might display all savlanut (longsuffering, patience), making me a mofet (model) to the ones about to have bitachon (trust) and emunah in Moshiach, resulting in Chayyei Olam.
17 Now to HaMelech HaOlamim, the One who is ein ketz (without end), Whom no eye has seen, Adonoi echad, lo hakavod v’hatiferet mayhaolam v’ad haolam (to him be honor and glory from forever to forever). Omein.
18 This gzeira (1:3) I commit to you, beni Timotiyos, according to hanevu’ot (the prophecies 4:14) made previously about you, that by them you might war the good warfare,
19 Holding emunah and a clear matzpun (conscience), which some persons [1:3], because they pushed aside a clear matzpun [1:5], have suffered shipwreck in the [Orthodox Jewish] emunah.
20 Among these are Hymenaeus and Alexander, whom I handed over to Hasatan, that they might be taught not to commit Chillul Hashem gidduf.
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