M’Cheyne Bible Reading Plan
3 At that time (when the Eternal One spoke with Moses on Mount Sinai), the lineage of Aaron and Moses went like this: 2 Aaron’s sons were Nadab (the eldest), Abihu, Eleazar, and Ithamar— 3 actually, they were his sons who were anointed as priests, who were supposed to work as priests. 4 But Nadab and Abihu perished in the presence of the Eternal when they failed to follow God’s instructions and offered profane fire at Sinai. They didn’t have any children. The other two, Eleazar and Ithamar, carried on as priests for Aaron’s lifetime.
5 Then the Eternal One told Moses,
Eternal One: 6 Summon the Levi tribe, and send them to Aaron, the priest. 7 They are to serve him and all the people in front of the tent of the congregation. They are to do the work for the tent, My sacred dwelling place. 8 They are in charge of the tent’s furnishings. Their work in service to the congregation tent is on behalf of the people of Israel. 9 These Levites are to be given exclusively to Aaron and Aaron’s sons. 10 Aaron and his descendants alone are the priests. If any outsider gets involved, he will be killed.
11 And the Eternal One spoke later to Moses.
Eternal One: 12-13 As you know, all firstborn children of each woman belong to Me. I made that clear when I killed all the Egyptian firstborn but spared Israel and its animals, setting them apart just for Me. But rather than giving all Israel’s firstborn to Me, I accept the Levites as a substitute. They will be Mine. I am the Eternal One.
The Levites as a whole are given into religious service sacrificing the animals and serving in the congregation tent rather than taking all the firstborn males, as was done with the livestock. To have drawn the servants of the Lord from the entire nation would have resulted in great disruption of each of the families and tribes.
14 God formerly gave these instructions to Moses in the wild desert area of Sinai.
Eternal One: 15 Organize the male Levites (including infants, one month old and older) by their clans and extended families.
16 So Moses did just as the Eternal One told him. 17 Levi’s three sons were Gershon, Kohath, and Merari. 18 Gershon’s sons, by their clans, were Libni and Shimei. 19 Kohath’s sons, by their clans, were Amram, Izhar, Hebron, and Uzziel. 20 Merari’s sons, by their clans, were Mahli and Mushi. These, remember, are specifically the Levite clans by their extended families.
21 So within Gershon were the Libnite and Shimeite clans. 22 Counting just the males one month old and older, 7,500 were organized. 23 They camped in the area behind the congregation tent on the west. 24 Eliasaph (Lael’s son) served as head of the Gershonite extended family. 25 Their jobs were to take care of everything related to the congregation tent, both the place of revelation and its covering, the screen for the congregation tent’s entrance, 26 the curtains for the court surrounding the place of revelation and the altar, its entrance screen, the ropes, and anything else for the tent.
27 Within Kohath were the Amramite, Izharite, Hebronite, and Uzzielite clans. 28 Counting just the males one month old and older, there were 8,600[a] who worked for the sacred place. 29 They camped on the south side of the congregation tent. 30 Uzziel’s son, Elizaphan, was their head. 31 These Kohathites were to take care of everything associated with the chest, the table, the lampstand, the altars, and the furnishings of the sanctuary that the priests use, the screen, and anything else inside the sacred place. 32 Priest Aaron’s son, Eleazar, was head of the Levite leaders. He was in charge of overseeing the people who took care of the sacred place.
33 Within Merari were the Mahlite and Mushite clans, 34 of whom 6,200 males one month or older were organized. 35 Abihail’s son, Zuriel, was their leader. They were instructed to camp on the northern side of the tent area, 36 and their work was to maintain the planks of the tent, its bars, posts, and sockets; plus all the furnishings and any other wood items; 37 as well as the posts surrounding the courtyard together with their sockets, pegs, and ropes.
38 Moses, Aaron, and Aaron’s sons camped in front of the congregation tent, on the east facing sunrise, where they worked according to the needs of the sanctuary and on behalf of the Israelites. If an outsider trespassed in this area, he would be killed. 39-45 The total number of Levites whom Moses and Aaron organized, according to the Eternal’s command, were 22,273. These males, one month or older, Moses listed by name.
The Eternal One told Moses,
Eternal One (to Moses): As a substitute for all the Israelite firstborn children and animals (as all of them are Mine), take all the Levites and all the Levites’ animals, which shall belong to Me.[b] 46 But because there are 273 more Israelite firstborn children than there are Levites, you shall pay a substitute price: 47 five shekels for each (calculated by the sanctuary weight, which is 35 pounds to the shekel), 48 and give that money as a substitute price to Aaron and Aaron’s sons.
49-51 So Moses did all that concerning the substitute price, just as the Eternal commanded, and it amounted to 47,775 pounds of metal.
Psalm 37[a]
A song of David.
1 Don’t be worried with evil workers
or envy the gains of people with all-wrong-upside-down ways.
2 Soon enough they will wither like grass,
like green herbs fading in summer’s heat.
3 Believe in the Eternal, and do what is good—
live in the land He provides; roam, and rest in God’s faithfulness.
4 Take great joy in the Eternal!
His gifts are coming, and they are all your heart desires!
5 Commit your path to the Eternal; let Him direct you.
Put your confidence in Him, and He will follow through with you.
6 He will spread out righteousness for you
as a sunrise spreads radiance over the land;
He will deliver justice for you into the light of the high sun.
7 Be still. Be patient. Expect the Eternal to arrive and set things right.
Don’t get upset when you see the worldly ones rising up the ladder.
Don’t be bothered by those who are anchored in wicked ways.
8 So turn from anger. Don’t rage,
and don’t worry—these ways frame the doorway to evil.
9 Besides, those who act from evil motives will be cut off from the land;
but those who wait, hoping in the Eternal, will enjoy its riches.
10 You’ll see . . . the wicked won’t know what hit them;
you’ll blink, and they’ll be gone;
you’ll go out looking for them, but you won’t find them.
11 But the humble-hearted will inherit the land;
they will take pleasure in its peace and enjoy its abundance.
12 How that wicked man devises evil against God’s righteous ones!
He grits his teeth, consumed by hate for the upright.
13 But oh, how the Lord laughs at him!
He knows the wicked man will get his; the day is coming.
14 The wicked unsheathe their swords, pull taut their bows;
the poor and needy are their victims,
and evil is on the prowl to kill those with integrity, God’s beloved.
15 But their swords will bend back to pierce their own hearts—
yes, their bows will snap in two.
16 The righteous are better off with the little God blessed them with
than living under the curse of the wealth of the wicked.
17 Their time is short, their arms will be broken,
but the Eternal will hold His righteous children high.
18 All their days are measured and known by the Eternal;
their inheritance is kept safe forever.
19 When calamity comes, they will escape with their dignity.
When famine invades the nations, they will be fed to their fill.
20 But immoral ones will find their lives cut short;
they’ll vanish as quickly as wildflowers in the fields.
Yes, enemies of the Eternal will vanish
like smoke into the cool night air.
21 Evil people borrow and never repay their debts,
while the good give generously from their hearts.
22 For God’s blessed children will inherit the land,
but those cursed by Him stand to gain nothing.
23 If you are right with God, He strengthens you for the journey;
the Eternal will be pleased with your life.
24 And even though you trip up, you will not fall on your face
because He holds you by the hand.
25 Through my whole life (young and old),
I have never witnessed God forsaking those who do right,
nor have I seen their children begging for crumbs,
26 Because they are always giving and sharing;
truly, their children are a joyful blessing.
27 Walk away from evil. Do good
so you, too, will enjoy never-ending life
28 Because the Eternal cherishes justice
and will not abandon those loyal to Him.
He will guard and care for them forever,
but any child born of evil will be rooted out, cut down, and destroyed.
29 Those leading God-pleasing lives will inherit His land
and settle there forever.
30 Wisdom fills the mouth of the right-living;
justice and truth roll from their tongues.
31 The True God’s law is imprinted upon their hearts,
and they do not stumble.
32 The wicked stalk God’s good ones,
looking to kill them,
33 But the Eternal will never leave them to the dogs of evil,
nor will they be found guilty when the verdict is read.
34 Wait for the Eternal. Keep to His path. Mind His will.
He will come for you, exalt you; you will inherit the land.
Before your very eyes you will see the end of the wicked.
35 I passed by a wicked man with a cold-blooded nature;
I looked, and he seemed as large as a cedar of Lebanon.
36 But then again, I passed that same way and there was nothing left of him.
I went out looking for him, but he was nowhere to be found.
37 Keep your eye on the innocent. Model your life after the blameless.
Everyone who loves peace has a future.
38 But sinners will be doomed.
The forecast for the wicked: utter destruction.
There will be none left, not one child of darkness.
39 The Eternal saves His faithful;
He lends His strength in hard times;
40 The Eternal comes and frees them—
frees them from evildoers and saves them for eternity—
simply because they seek shelter in Him.
Song of Songs, which is a “book” of the Bible, actually has more in common with Handel’s Messiah or Puccini’s Tosca than any prose work of the Old Testament—it’s a libretto, a record of the words sung in a musical or opera. While this song is certainly the longest libretto in the Bible, it is not the only one. The Book of Psalms is replete with them; and they often open with directions for musical instruments such as in Psalm 4, which begins, “For the worship leader. A song of David accompanied by strings.” Song of Songs lacks such instrumental direction; but through the poetic phrasing and pronoun usage, three distinct vocal parts are inherently identifiable: the female lover (who would sing soprano), the male lover (who would sing tenor), and the observing young women (who would function as the chorus). Even without the musical score, it is possible to imagine these actors breathing life into the libretto on a great stage.
1 For Solomon. The most sublime song of all.
2 Her (to him): Kiss me with the sweet kisses of your lips,
for your love delights me more than wine.
3 The pleasant aroma of your fragrance rises in the air;
your name is like precious perfume poured out:
This is why young women adore you.
4 Take me away with you;
let’s run away together!
(to the young women) The king has brought me into his bedroom.
Young Women of Jerusalem (to him): We will shout for joy and celebrate over you.
We will make it known that your love is better than the finest of wines.
Her (to him): Everyone loves you, and there is no reason why they shouldn’t.
5 (to the young women) Look at me, young women of Jerusalem.
I am dark but beautiful.
I am dark like the tents of Kedar;
I am beautiful like the curtains of Solomon’s temple.
6 Don’t stare at my dark skin,
for the sun looked down on me.
My brothers’ anger scorched me;
they made me work all day long in the vineyards,
So I did not have time to care for my own vineyard,
to cultivate my own body.
7 (to him) Tell me, my dearest love,
where are your sheep grazing today?
Where are you resting with your flock at midday?
I want to come to you.
Why must I go looking for you like the veiled women
wandering among the flocks of your friends?
8 Him (to her): If you do not know where I am,
most beautiful of women,
Follow the tracks of my sheep—
they will lead you to me—
And graze your flocks of young goats
beside the shepherds’ tents.
9 You remind me, my dear,
of an honored mare among Pharaoh’s stallion-driven chariots;
10 The strings of jewels against your cheeks frame your elegance,
as also the tender curve of your neck with precious gems.
11 Young Women of Jerusalem (to her): We will make for you golden jewelry to lay against your skin,
golden jewelry studded with silver to frame your elegance.
12 Her: When the king was relaxing at his table,
the seductive fragrance of my perfume filled the air.
13 My love is close to my heart,
like a sachet of myrrh tucked between my breasts.
14 My love is like a fragrant bouquet of henna blossoms
from the vineyards of Engedi.
Him: 15 How beautiful you are, my dear! How so very beautiful!
Your eyes are like doves.
16 Her: You, my love, are so handsome! A pleasure to behold!
Our bed is a lush, green field,
17 The beams of our house are majestic cedars,
and the rafters are tall pines.
1 Long ago, at different times and in various ways, God’s voice came to our ancestors through the Hebrew prophets. 2 But in these last days, it has come to us through His Son, the One who has been given dominion over all things and through whom all worlds were made.
3 This is the One who—imprinted with God’s image, shimmering with His glory—sustains all that exists through the power of His word. He was seated at the right hand of God once He Himself had made the offering that purified us from all our sins. 4 This Son of God is elevated as far above the heavenly messengers as His holy name is elevated above theirs.
Most images of angels are influenced by art and pop culture—and are far removed from the Bible. The word “angel” literally means “messenger,” and it can refer to either a human being or a heavenly being. The Hebrews author is writing about heavenly messengers.
In the Bible, heavenly messengers have several functions—executors of God’s judgment, guardians of God’s people, heralds of God’s plans. They appear at critical moments to chosen people who play important roles in God’s salvation, such as arriving to announce the birth and resurrection of Jesus and to transmit God’s law to Moses. They are no more than messengers, created beings, who serve the will of God and His Son. Recognizing their place, they bow before the Son in loving adoration.
5 For no heavenly messengers have ever heard God address them with these words of the psalms:
You are My Son.
Today I have become Your Father.[a]
Or heard Him promise,
I will be to You a Father,
and You will be My Son.[b]
6 Now, when the Son, the firstborn of God, was brought into the world, God said,
Let all My heavenly messengers worship Him.[c]
7 Concerning them, God said,
I make My heavenly messengers like the winds,
and My servants like a flame.[d]
8 But to the Son He said,
God, Your throne is eternal;
You will rule Your kingdom with the scepter of justice.
9 You have loved what is right
and hated what is evil;
That is why God, Your God, has anointed You
with the oil of gladness and lifted You above Your companions.[e]
10 And God continues,
In the beginning, You, Lord, laid the foundation of the earth
and set the skies above us with Your own hands.
11 But while they will someday pass away,
You remain forever;
when they wear out like old clothes,
12 You will roll them up
and change them into something new.
But You will never change;
Your years will never come to an end.[f]
13 Did God ever say to any of the heavenly messengers,
Sit here, at My right hand, in the seat of honor;
and I’ll put all Your enemies under Your feet?[g]
14 No, of course not. The heavenly messengers are only spirits and servants, sent out to minister to those who will certainly inherit salvation.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.