M’Cheyne Bible Reading Plan
8 The Eternal One addressed Moses.
Eternal One: 2 Moses, take Aaron and his sons together with their sacred garments, the specially prepared anointing oil, the bull set aside for the purification offering for sin, the two rams, and the basket of unleavened bread. 3 Then gather the entire community at the entrance of the congregation tent.
4 So Moses followed the Eternal’s instructions. When the community of Israel was gathered together at the entrance of the congregation tent, 5 Moses addressed the assembly: “The Eternal One has commanded that we gather and ordain Aaron and his sons as priests.”
6 So Moses had Aaron and his sons approach, and he washed them with water and purified them. 7 Moses put a tunic on Aaron, fastened the sash around his waist, and put the robe and vest on him. He wrapped the skillfully made waistband of the vest around him and tied it to him. 8 Then Moses placed the breast piece on him and put the Urim and the Thummim inside a specially designed pouch on the breast piece.
There is much we do not know about the Urim and the Thummim. We do know the high priest used them to ascertain God’s will on difficult questions (see Numbers 27:21; 1 Samuel 14:41–42).
9 Moses then put the turban on Aaron’s head and fastened a golden medallion, a holy crown, to the front of it. Moses did all this exactly as the Eternal commanded.
10 Then Moses anointed and consecrated the sanctuary of the congregation tent along with everything in it with the anointing oil. 11 He sprinkled some of the oil on the altar seven times; he anointed and consecrated the altar, its tools, and the basin and its stand with the oil. 12 Moses poured some of the oil on Aaron’s head and anointed him to set him apart as head of the priestly order. 13 Then Moses had Aaron’s sons step forward and dressed them with the special tunics, fastened sashes about their waists, and placed caps on their heads. He did exactly as the Eternal commanded.
This consecration is of Aaron and his sons along with the enclosed part of the congregation tent, the sanctuary, and their objects. They are all set apart for God’s special purpose.
14 Moses brought the bull for the purification offering for sin and had Aaron and his sons place their hands on the bull’s head. 15 After the bull was slaughtered, Moses dipped his finger in its blood and rubbed it on the altar horns, purifying the altar. Moses then poured the remaining blood at the base of the altar. This is how Moses consecrated the altar and covered over any impurity it possessed. 16 Moses also removed the fat from around the organs, the lobe of the liver, the two kidneys and the fat around them, and offered it all up as smoke on the altar. 17 As for the rest of the bull—its skin, its meat, and its excrement—he took and burned it outside the camp. Moses did exactly as the Eternal commanded.
18 Moses then brought out the ram for the burnt offering and had Aaron and his sons place their hands on its head. 19 After Moses slaughtered it, he splattered its blood against the sides of the altar. 20 Moses cut it up into pieces, and then he took the head, the cut portions, and the fat and offered them up on the altar as smoke. 21 After rinsing off the organs and legs with water—in order to remove any impurities—he took everything that was left of the ram and offered it up on the altar. The smoke of the burnt offering rose and became a pleasant aroma, a fire-offering to the Eternal One. Moses did all this exactly as the Eternal commanded.
22 Then Moses prepared the second ram, the ordination ram. He had Aaron and his sons place their hands on its head. 23 After Moses slaughtered it, he put some of the ram’s blood on Aaron’s right ear lobe, on his right thumb, and on his right big toe. 24 Then Moses sent for Aaron’s sons and put some of the ram’s blood on their right ear lobes, on their right thumbs, and on their right big toes. Moses then splattered the remaining blood against the sides of the altar.
25 He then removed the fat, the fat tail, the fat around the organs, the lobe of the liver, and two kidneys and the fat from them, as well as the right thigh of the ram. 26 Then Moses reached into the basket of unleavened bread dedicated to the Eternal One and took out one loaf of unleavened bread, one loaf made with oil, and one wafer. He put them on the fat and on the right thigh. 27 Then he placed it all in the hands of Aaron and his sons, who raised them to the Eternal One as a wave offering. 28 Moses then took it all back from Aaron and his sons and offered it on the altar along with the burnt offering. The smoke of the ordination offering rose and became a pleasant aroma, a fire-offering to the Eternal. 29 Moses also lifted up the breast of the ram as a wave offering to the Eternal. The breast served as Moses’ portion of the ordination offering as the Eternal had commanded.
30 Moses took some of the anointing oil and some of the blood from the altar and sprinkled it on Aaron and his garments. He did the same on Aaron’s sons and their garments. This is how he consecrated Aaron and his priestly garments, as well as his sons and their garments.
Moses (to Aaron and his sons): 31 Boil the meat at the entrance to the congregation tent, and feast on it together with bread from the basket of the ordination offering, in accordance with the instructions I gave: “Aaron and his sons may eat it.” 32 Burn the rest of the meat and bread in the fire. 33 You are not allowed to go beyond the entrance of the congregation tent for seven days when your ordination period is complete; for it will take seven days to ordain you. 34 Everything we have done today the Eternal commanded us to do in order to cover your impurity. 35 Stay here at the entrance of the congregation tent all day and all night for the seven days. Do whatever the Eternal requires, or else you will die, for this is the command He has given me.
36 So Aaron and his sons honored the Eternal One’s instructions, which He commanded through Moses.
Psalm 9[a]
For the worship leader. A song of David to the tune “Death of a Son.”[b]
In the Hebrew manuscripts, Psalms 9 and 10 work as a unit because together they form an acrostic poem, meaning each stanza begins with a successive letter of the Hebrew alphabet. This literary device has several functions. First, it provides a mnemonic device for easier memorization. Second, it is inherently beautiful; the rigid structure is a showcase for the author’s literary talents. Finally, it conveys the idea of completion by describing the reasons God is to be praised “from A to Z.” Psalm 9 offers David’s thanks and praise to God for defeating his enemies. Psalm 10, on the other hand, is a lament complaining that God is far off while the poor and helpless suffer.
1 All my heart will give thanks to You, Eternal One.
I will tell others about Your amazing works.
2 I will be glad and celebrate You!
I will praise You, O Most High!
3 When my adversaries turned and fled,
they fell and died right in front of You,
4 For You supported my just cause.
From Your throne, You have judged wisely.
5 You confronted the nations; You have destroyed the wicked.
You have erased their names from history.
6 The enemy is finished, their time is up;
their cities will lie in ruin forever;
all memory of them is gone.
7 Still the Eternal remains and will reign forever;
He has taken His place on His throne for judgment.
8 So He will judge the world rightly.
He shall execute that judgment equally on all people.
9 For the Eternal will be a shelter for those who know misery,
a refuge during troubling times.
10 Those who know Your name will rely on You,
for You, O Eternal One, have not abandoned those who search for You.
11 Praise Him who lives on Zion’s holy hill.
Tell the story of His great acts among the people!
12 For He remembers the victims of violence and avenges their blood;
He does not turn a deaf ear to the cry of the needy.
13 Be gracious to me, O Eternal One.
Notice the harm I have suffered because of my enemies,
You who carry me safely away from death’s door,
14 So that I may rehearse Your deeds, declare Your praise,
and rejoice in Your rescue
when I take my stand in the gates of Zion.
15 The nations have fallen into the pit they dug for others,
their own feet caught, snared by the net they hid.
16 The Eternal is well known, for He has taken action and secured justice;
He has trapped the wicked through the work of their own hands.
[pause with music][c]
17 The wicked are headed for death and the grave;
all the nations who forget the True God will share a similar fate.
18 For those in need shall not always be forgotten,
and the hope of the poor will never die.
19 Eternal One, arise! Do not allow mere mortals to win the day.
Judge the nations Yourself.
20 Put the fear of God in them, Eternal One!
Remind the nations they are mere men, not gods.
[pause][d]
23 When sitting down to eat with a ruler,
take a moment to think about who you are with and what you are doing.
2 If you are the type who eats too much too fast,
do whatever is necessary to curb your enthusiasm for food.
3 Also, do not eye the ruler’s delicacies,
for the food may not be what it seems.
4 Do not overwork yourself just to become wealthy;
have enough sense to know when to quit.
5 As soon as you become fixed on riches, they vanish.
For suddenly they sprout wings
and become like a soaring eagle flying high in the sky.
6 Do not sit down and eat the bread of a tight-fisted fellow
or desire any of his delicacies,
7 For deep down he’s keeping track of the cost.
He may say, “Eat up! Drink your fill!”
but he does not mean a word of it.
8 You’ll be sick and lose what little you did eat,
and you’ll waste your breath carrying on a pleasant conversation.
9 Do not waste your wisdom on a fool,
for he doesn’t care for anything you have to say.
10 Do not shift the property line by moving the boundary markers your ancestors established
or try to steal property from orphans
11 Because their Redeemer is strong,
and He will plead their case against you.
12 Develop a disciplined life.
Be attentive so you can be well informed.
13 Do not withhold discipline from children,
since corporal punishment will not kill them.
14 In fact, it may be that kind of punishment
that will save them from an early grave.
15 My son, if you live wisely,
then my life will be fulfilled.
16 My very soul will jump for joy
when you speak what is true and right.
17 Don’t be envious of those wrapped up in sin,
but always maintain a healthy respect for the Eternal.
18 Your future with Him will be certain,
and you will not have hoped in vain.
19 Listen, my son, be wise,
and steer your life on the right course.
20 Do not spend time with heavy wine drinkers
or those who gorge themselves on meat.
21 For both the drunk and the glutton will end up broke,
sleeping life away, and clothed in rags.
22 Pay attention to your father—after all, he gave you life—
and don’t ignore your mother in her old age.
23 Invest in truth, sock it away!
Never cash in wisdom, guidance, or insight.
24 The parents of the right-living will celebrate;
yes, parents of children who make wise choices are happy.
25 So make your parents happy;
delight your mother—after all, she brought you into this world.
26 My son, devote yourself to me fully.
Observe my ways, and follow my directions:
27 Being drawn to a prostitute is like falling down into a deep well,
and being involved with a wicked woman is like descending into a narrow well.
You may never get out alive.
28 She waits for you, ready to ambush you like a thief
and ready to multiply unfaithfulness among men.
29 Who is wallowing in anguish? Who is full of sorrow?
Who has conflicts? Who has complaints?
Who has bruises and can’t remember where they came from?
Who has bloodshot eyes?
30 You know who: those who stay up late finishing off the wine,
those who can’t stop savoring spiced wines.
31 Look away from the enticing beauty of wine, the deep red hue;
ignore how it shimmers in the cup
and glides down your throat.
32 Eventually, when you least expect it, it strikes like a snake;
it stings like viper venom.
33 Your vision will blur, and you’ll imagine strange things;
you will say crazy, hurtful things and regret it later.
34 You will reel and stagger as if caught on a wave of seasickness,
as a sailor who holds on to a mast for dear life.
35 You will say, “They slapped me, but it didn’t hurt.
They beat me, and I didn’t feel a thing!
Whenever I wake up from this stupor,
I’ll have another drink!”
It’s only by the leading of the Spirit that these first-generation church planters find themselves in this most disagreeable city (although it seems there’s no place Paul can go without causing a commotion). Likewise, it is neither by chance nor by any human power that these people are drawn out of their comfy old habits into a radical new way of living. A miracle really takes shape when, by trading in their old ways of living, believers take to heart the message of Jesus, and their unshakable faith shakes up conversations everywhere.
Kingdom work begins at the surrender of life, by giving yourself away and expecting nothing in return. Real change is then ushered in by the loving touch of the Spirit, moving out from people living transparently faithful lives even in the middle of commotion.
2 Brothers and sisters, you yourselves know that our coming to you was not a waste of time. 2 You remember how we had just suffered through brutal and insulting attacks in Philippi; but because of God, we boldly stepped into the open to tell you His good news, even though it would likely mean more conflict for us. 3 For we haven’t approached you—or anyone else for that matter—with some error or impure motives or deceitful agenda; 4 but as we have been approved by God and entrusted with the good news, that’s how we are telling the world. We aren’t trying to please everybody, but God, the only One who can truly examine our motives. 5 As you know, we didn’t sandwich the truth between cunning compliments—we told it straight—and before the eye of God, we never conspired to make a single cent off of you. 6 We didn’t come seeking respect from people—not from you or anyone else—although we could have leveraged our position as emissaries[a] of the Anointed One, the Liberating King. 7 Instead, we proved to be gentle among you, like a nursing mother caring for her own children. 8 We were so taken by you that we not only eagerly shared with you God’s good news, but we also shared with you our own lives. That’s how much you’ve come to mean to us.
9 Don’t you remember, my brothers and sisters, how hard we worked and struggled? We worked day and night so that we wouldn’t be a burden to any of you and so that we could continue to proclaim to you the good news of God. 10 Both you and God can confirm how well we treated the believers: we were always holy, just, and blameless. 11-12 As you know, we comforted and consoled each of you as a father soothes his own children, encouraging you to live lives worthy of God—of the One calling you into His own kingdom and into His glory.
Unlike the Corinthians who struggled to break their old religious and cultural ties when they came to faith, the Thessalonians followed Jesus wholeheartedly and thus faced persecution for their devotion.
13 So we have good reason to give thanks to God without pausing. For you have taken into yourselves the word of God we brought to you and received it as a message from God—not just something whipped up by someone like you or us—and that word is at work in you who believe. 14 And, brothers and sisters, you even became imitators of the churches of God in Jesus the Anointed that gather in Judea because you were willing to suffer at the hands of your own countrymen as they suffered from the unbelieving Judeans. 15 These are the same people who killed the Lord Jesus, as well as the prophets, and continued attacking until they drove all of us out. They don’t just offend God; they are clearly hostile to the rest of the people 16 because they are trying to silence our life-saving message to the nations; and as a result, their sins are always filling up and overflowing. But in the end, they will face God’s wrath.
17 Brothers and sisters, we are like orphans, separated from you for a short time (in presence, yes, but not in heart); and we desperately desire to see your faces again. 18 However, as much as we wanted to come to you—I, Paul, assure you we tried again and again—Satan thwarted our plans. 19 For what is our true hope, our true joy, our victor’s crown in all this? It is nothing if it isn’t you standing before our Lord Jesus the Anointed at His arrival. 20 You are our glory! You are our joy!
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.