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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Douay-Rheims 1899 American Edition (DRA)
Version
Leviticus 4

And the Lord spoke to Moses, saying:

Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:

If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.

And he shall bring it to the door of the testimony before the Lord, and shall put his hand upon the head thereof, and shall sacrifice it to the Lord.

He shall take also of the blood of the calf, and carry it into the tabernacle of the testimony.

And having dipped his finger in the blood, he shall sprinkle with it seven times before the Lord, before the veil of the sanctuary.

And he shall put some of the same blood upon the horns of the altar of the sweet incense most acceptable to the Lord, which is in the tabernacle of the testimony. And he shall pour all the rest of the blood at the foot of the altar of holocaust in the entry of the tabernacle.

And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:

The two little kidneys, and the caul that is upon them, which is by the hanks, and the fat of the liver with the little kidneys,

10 As it is taken off from the calf of the sacrifice of peace offerings, and he shall burn them upon the altar of holocaust.

11 But the skin and all the flesh with the head and the feet and the bowels and the dung,

12 And the rest of the body he shall carry forth without the camp into a clean place where the ashes are wont to be poured out, and he shall burn them upon a pile of wood, they shall be burnt in the place where the ashes are poured out.

13 And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord,

14 And afterwards shall understand their sin, they shall offer for their sin a calf, and shall bring it to the door of the tabernacle.

15 And the ancients of the people shall put their hands upon the head thereof before the Lord. And the calf being immolated in the sight of the Lord,

16 The priest that is anointed shall carry of the blood into the tabernacle of the testimony.

17 And shall dip his finger in it and sprinkle it seven times before the veil.

18 And he shall put of the same blood on the horns of the altar that is before the Lord, in the tabernacle of the testimony: and the rest of the blood he shall pour at the foot of the altar of holocaust, which is at the door of the tabernacle of the testimony.

19 And all the fat thereof he shall take off, and shall burn it upon the altar:

20 Doing so with this calf, as he did also with that before: and the priest praying for them, the Lord will be merciful unto them.

21 But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude.

22 If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth,

23 And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.

24 And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin,

25 The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof.

26 But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings: and the priest shall pray for him, and for his sin, and it shall be forgiven him.

27 And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending,

28 And shall come to know his sin, he shall offer a she goat without blemish.

29 And he shall put his hand upon the head of the victim that is for sin, and shall immolate it in the place of the holocaust.

30 And the priest shall take of the blood with his finger, and shall touch the horns of the altar of holocaust, and shall pour out the rest at the foot thereof.

31 But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him.

32 But if he offer of the flock a victim for his sin, to wit, an ewe without blemish:

33 He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain.

34 And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof.

35 All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord: and he shall pray for him and for his sin, and it shall be forgiven him.

Psalm 1-2

Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, nor sat in the chair of pestilence.

But his will is in the law of the Lord, and on his law he shall meditate day and night.

And he shall be like a tree which is planted near the running waters, which shall bring forth its fruit, in due season. And his leaf shall not fall off: and all whatsoever he shall do shall prosper.

Not so the wicked, not so: but like the dust, which the wind driveth from the face of the earth.

Therefore the wicked shall not rise again in judgment: nor sinners in the council of the just.

For the Lord knoweth the way of the just: and the way of the wicked shall perish.

Why have the Gentiles raged, and the people devised vain things?

The kings of the earth stood up, and the princes met together, against the Lord and against his Christ.

Let us break their bonds asunder: and let us cast away their yoke from us.

He that dwelleth in heaven shall laugh at them: and the Lord shall deride them.

Then shall he speak to them in his anger, and trouble them in his rage.

But I am appointed king by him over Sion his holy mountain, preaching his commandment.

The Lord hath said to me: Thou art my son, this day have I begotten thee.

Ask of me, and I will give thee the Gentiles for thy inheritance, and the utmost parts of the earth for thy possession.

Thou shalt rule them with a rod of iron, and shalt break them in pieces like a potter's vessel.

10 And now, O ye kings, understand: receive instruction, you that judge the earth.

11 Serve ye the Lord with fear: and rejoice unto him with trembling.

12 Embrace discipline, lest at any time the Lord be angry, and you perish from the just way.

13 When his wrath shall be kindled in a short time, blessed are all they that trust in him.

Proverbs 19

19 Better is the poor man, that walketh in his simplicity, than a rich man that is perverse in his lips, and unwise.

Where there is no knowledge of the soul, there is no good: and he that is hasty with his feet shall stumble.

The folly of a man supplanteth his seeps: and he fretteth in his mind against God.

Riches make many friends: but from the poor man, even they whom he had, depart.

A false witness shall not be unpunished: and he that speaketh lies shall not escape.

Many honour the person of him that is mighty, and are friends of him that giveth gifts.

The brethren of the poor man hate him: moreover also his friends have departed far from him. He that followeth after words only, shall have nothing.

But he that possesseth a mind, loveth his own soul, and he that keepeth prudence shall find good things.

A false witness shall not be unpunished: and he that speaketh lies, shall perish.

10 Delicacies are not seemly for a fool: nor for a servant to have rule over princes.

11 The learning of a man is known by patience and his glory is to pass over wrongs.

12 As the roaring of a lion, so also is the anger of a king: and his cheerfulness as the dew upon the grass.

13 A foolish son is the grief of his father: and a wrangling wife is like a roof continually dropping through.

14 House and riches are given by parents: but a prudent wife is properly from the Lord.

15 Slothfulness casteth into a deep sleep, and an idle soul shall suffer hunger.

16 He that keepeth the commandment, keepeth his own soul: but he that neglecteth his own way, shall die.

17 He that hath mercy on the poor, lendeth to the Lord: and he will repay him.

18 Chastise thy son, despair not: but to the killing of him set not thy soul.

19 He that is impatient, shall suffer damage: and when he shall take away he shall add another thing.

20 Hear counsel, and receive instruction, that thou mayst be wise in thy latter end.

21 There are many thoughts in the heart of a man: but the will of the Lord shall stand firm.

22 A needy man is merciful: and better is the poor than the lying man.

23 The fear of the Lord is unto life: and he shall abide in fulness without being visited with evil.

24 The slothful hideth his hand under his armpit, and will not so much as bring it to his mouth.

25 The wicked man being; scourged, the fool shall be wiser: but if thou rebuke a wise man he will understand discipline.

26 He that afflicteth his father, and chaseth away his mother, is infamous and unhappy.

27 Cease not, O my son, to hear instruction, and be not ignorant of the words of knowledge.

28 An unjust witness scorneth judgment: and the mouth of the wicked devoureth iniquity.

29 Judgments are prepared for scorners: and striking hammers for the bodies of fools.

Colossians 2

For I would have you know, what manner of care I have for you and for them that are at Laodicea, and whosoever have not seen my face in the flesh:

That their hearts may be comforted, being instructed in charity, and unto all riches of fulness of understanding, unto the knowledge of the mystery of God the Father and of Christ Jesus:

In whom are hid all the treasures of wisdom and knowledge.

Now this I say, that no man may deceive you by loftiness of words.

For though I be absent in body, yet in spirit I am with you; rejoicing, and beholding your order, and the steadfastness of your faith which is in Christ.

As therefore you have received Jesus Christ the Lord, walk ye in him;

Rooted and built up in him, and confirmed in the faith, as also you have learned, abounding in him in thanksgiving.

Beware lest any man cheat you by philosophy, and vain deceit; according to the tradition of men, according to the elements of the world, and not according to Christ:

For in him dwelleth all the fulness of the Godhead corporeally;

10 And you are filled in him, who is the head of all principality and power:

11 In whom also you are circumcised with circumcision not made by hand, in despoiling of the body of the flesh, but in the circumcision of Christ:

12 Buried with him in baptism, in whom also you are risen again by the faith of the operation of God, who hath raised him up from the dead.

13 And you, when you were dead in your sins, and the uncircumcision of your flesh; he hath quickened together with him, forgiving you all offences:

14 Blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross:

15 And despoiling the principalities and powers, he hath exposed them confidently in open shew, triumphing over them in himself.

16 Let no man therefore judge you in meat or in drink, or in respect of a festival day, or of the new moon, or of the sabbaths,

17 Which are a shadow of things to come, but the body is of Christ.

18 Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,

19 And not holding the head, from which the whole body, by joints and bands, being supplied with nourishment and compacted, groweth unto the increase of God.

20 If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world?

21 Touch not, taste not, handle not:

22 Which all are unto destruction by the very use, according to the precepts and doctrines of men.

23 Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.