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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
World English Bible (WEB)
Version
Leviticus 2-3

“‘When anyone offers an offering of a meal offering to Yahweh, his offering shall be of fine flour. He shall pour oil on it, and put frankincense on it. He shall bring it to Aaron’s sons, the priests. He shall take his handful of its fine flour, and of its oil, with all its frankincense, and the priest shall burn its memorial on the altar, an offering made by fire, of a pleasant aroma to Yahweh. That which is left of the meal offering shall be Aaron’s and his sons’. It is a most holy part of the offerings of Yahweh made by fire.

“‘When you offer an offering of a meal offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers anointed with oil. If your offering is a meal offering made on a griddle, it shall be of unleavened fine flour, mixed with oil. You shall cut it in pieces, and pour oil on it. It is a meal offering. If your offering is a meal offering of the pan, it shall be made of fine flour with oil. You shall bring the meal offering that is made of these things to Yahweh. It shall be presented to the priest, and he shall bring it to the altar. The priest shall take from the meal offering its memorial, and shall burn it on the altar, an offering made by fire, of a pleasant aroma to Yahweh. 10 That which is left of the meal offering shall be Aaron’s and his sons’. It is a most holy part of the offerings of Yahweh made by fire.

11 “‘No meal offering which you shall offer to Yahweh shall be made with yeast; for you shall burn no yeast, nor any honey, as an offering made by fire to Yahweh. 12 As an offering of first fruits you shall offer them to Yahweh, but they shall not rise up as a pleasant aroma on the altar. 13 Every offering of your meal offering you shall season with salt. You shall not allow the salt of the covenant of your God[a] to be lacking from your meal offering. With all your offerings you shall offer salt.

14 “‘If you offer a meal offering of first fruits to Yahweh, you shall offer for the meal offering of your first fruits fresh heads of grain parched with fire and crushed. 15 You shall put oil on it and lay frankincense on it. It is a meal offering. 16 The priest shall burn as its memorial part of its crushed grain and part of its oil, along with all its frankincense. It is an offering made by fire to Yahweh.

“‘If his offering is a sacrifice of peace offerings, if he offers it from the herd, whether male or female, he shall offer it without defect before Yahweh. He shall lay his hand on the head of his offering, and kill it at the door of the Tent of Meeting. Aaron’s sons, the priests, shall sprinkle the blood around on the altar. He shall offer of the sacrifice of peace offerings an offering made by fire to Yahweh. The fat that covers the innards, and all the fat that is on the innards, and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away. Aaron’s sons shall burn it on the altar on the burnt offering, which is on the wood that is on the fire: it is an offering made by fire, of a pleasant aroma to Yahweh.

“‘If his offering for a sacrifice of peace offerings to Yahweh is from the flock, either male or female, he shall offer it without defect. If he offers a lamb for his offering, then he shall offer it before Yahweh; and he shall lay his hand on the head of his offering, and kill it before the Tent of Meeting. Aaron’s sons shall sprinkle its blood around on the altar. He shall offer from the sacrifice of peace offerings an offering made by fire to Yahweh; its fat, the entire tail fat, he shall take away close to the backbone; and the fat that covers the entrails, and all the fat that is on the entrails, 10 and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away. 11 The priest shall burn it on the altar: it is the food of the offering made by fire to Yahweh.

12 “‘If his offering is a goat, then he shall offer it before Yahweh. 13 He shall lay his hand on its head, and kill it before the Tent of Meeting; and the sons of Aaron shall sprinkle its blood around on the altar. 14 He shall offer from it as his offering, an offering made by fire to Yahweh; the fat that covers the innards, and all the fat that is on the innards, 15 and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away. 16 The priest shall burn them on the altar: it is the food of the offering made by fire, for a pleasant aroma; all the fat is Yahweh’s.

17 “‘It shall be a perpetual statute throughout your generations in all your dwellings, that you shall eat neither fat nor blood.’”

John 21

21 After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way. Simon Peter, Thomas called Didymus,[a] Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, “I’m going fishing.”

They told him, “We are also coming with you.” They immediately went out and entered into the boat. That night, they caught nothing. But when day had already come, Jesus stood on the beach; yet the disciples didn’t know that it was Jesus. Jesus therefore said to them, “Children, have you anything to eat?”

They answered him, “No.”

He said to them, “Cast the net on the right side of the boat, and you will find some.”

They cast it therefore, and now they weren’t able to draw it in for the multitude of fish. That disciple therefore whom Jesus loved said to Peter, “It’s the Lord!”

So when Simon Peter heard that it was the Lord, he wrapped his coat around himself (for he was naked), and threw himself into the sea. But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits[b] away), dragging the net full of fish. So when they got out on the land, they saw a fire of coals there, with fish and bread laid on it. 10 Jesus said to them, “Bring some of the fish which you have just caught.”

11 Simon Peter went up, and drew the net to land, full of one hundred fifty-three great fish. Even though there were so many, the net wasn’t torn.

12 Jesus said to them, “Come and eat breakfast!”

None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord.

13 Then Jesus came and took the bread, gave it to them, and the fish likewise. 14 This is now the third time that Jesus was revealed to his disciples after he had risen from the dead. 15 So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?”

He said to him, “Yes, Lord; you know that I have affection for you.”

He said to him, “Feed my lambs.” 16 He said to him again a second time, “Simon, son of Jonah, do you love me?”

He said to him, “Yes, Lord; you know that I have affection for you.”

He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of Jonah, do you have affection for me?”

Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.”

Jesus said to him, “Feed my sheep. 18 Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.”

19 Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”

20 Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ chest at the supper and asked, “Lord, who is going to betray you?” 21 Peter, seeing him, said to Jesus, “Lord, what about this man?”

22 Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.” 23 This saying therefore went out among the brothers[c] that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”

24 This is the disciple who testifies about these things, and wrote these things. We know that his witness is true. 25 There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.

Proverbs 18

18 A man who isolates himself pursues selfishness,
    and defies all sound judgment.
A fool has no delight in understanding,
    but only in revealing his own opinion.
When wickedness comes, contempt also comes,
    and with shame comes disgrace.
The words of a man’s mouth are like deep waters.
    The fountain of wisdom is like a flowing brook.
To be partial to the faces of the wicked is not good,
    nor to deprive the innocent of justice.
A fool’s lips come into strife,
    and his mouth invites beatings.
A fool’s mouth is his destruction,
    and his lips are a snare to his soul.
The words of a gossip are like dainty morsels:
    they go down into a person’s innermost parts.
One who is slack in his work
    is brother to him who is a master of destruction.
10 Yahweh’s name is a strong tower:
    the righteous run to him, and are safe.
11 The rich man’s wealth is his strong city,
    like an unscalable wall in his own imagination.
12 Before destruction the heart of man is proud,
    but before honor is humility.
13 He who answers before he hears,
    that is folly and shame to him.
14 A man’s spirit will sustain him in sickness,
    but a crushed spirit, who can bear?
15 The heart of the discerning gets knowledge.
    The ear of the wise seeks knowledge.
16 A man’s gift makes room for him,
    and brings him before great men.
17 He who pleads his cause first seems right—
    until another comes and questions him.
18 The lot settles disputes,
    and keeps strong ones apart.
19 A brother offended is more difficult than a fortified city.
    Disputes are like the bars of a fortress.
20 A man’s stomach is filled with the fruit of his mouth.
    With the harvest of his lips he is satisfied.
21 Death and life are in the power of the tongue;
    those who love it will eat its fruit.
22 Whoever finds a wife finds a good thing,
    and obtains favor of Yahweh.
23 The poor plead for mercy,
    but the rich answer harshly.
24 A man of many companions may be ruined,
    but there is a friend who sticks closer than a brother.

Colossians 1

Paul, an apostle of Christ[a] Jesus through the will of God, and Timothy our brother, to the saints and faithful brothers[b] in Christ at Colossae: Grace to you and peace from God our Father and the Lord Jesus Christ.

We give thanks to God the Father of our Lord Jesus Christ, praying always for you, having heard of your faith in Christ Jesus and of the love which you have toward all the saints, because of the hope which is laid up for you in the heavens, of which you heard before in the word of the truth of the Good News which has come to you, even as it is in all the world and is bearing fruit and growing, as it does in you also, since the day you heard and knew the grace of God in truth, even as you learned from Epaphras our beloved fellow servant, who is a faithful servant of Christ on your[c] behalf, who also declared to us your love in the Spirit.

For this cause, we also, since the day we heard this, don’t cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God, 11 strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy, 12 giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light, 13 who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love, 14 in whom we have our redemption,[d] the forgiveness of our sins.

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him. 17 He is before all things, and in him all things are held together. 18 He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. 19 For all the fullness was pleased to dwell in him, 20 and through him to reconcile all things to himself by him, whether things on the earth or things in the heavens, having made peace through the blood of his cross.

21 You, being in past times alienated and enemies in your mind in your evil deeds, 22 yet now he has reconciled in the body of his flesh through death, to present you holy and without defect and blameless before him, 23 if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which was proclaimed in all creation under heaven, of which I, Paul, was made a servant.

24 Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the assembly, 25 of which I was made a servant according to the stewardship of God which was given me toward you to fulfill the word of God, 26 the mystery which has been hidden for ages and generations. But now it has been revealed to his saints, 27 to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. 28 We proclaim him, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus; 29 for which I also labor, striving according to his working, which works in me mightily.

World English Bible (WEB)

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