Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
World English Bible (WEB)
Version
Exodus 22

22 “If a man steals an ox or a sheep, and kills it or sells it, he shall pay five oxen for an ox, and four sheep for a sheep. If the thief is found breaking in, and is struck so that he dies, there shall be no guilt of bloodshed for him. If the sun has risen on him, he is guilty of bloodshed. He shall make restitution. If he has nothing, then he shall be sold for his theft. If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double.

“If a man causes a field or vineyard to be eaten by letting his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard.

“If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution.

“If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man’s house, if the thief is found, he shall pay double. If the thief isn’t found, then the master of the house shall come near to God, to find out whether or not he has put his hand on his neighbor’s goods. For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.

10 “If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies or is injured, or driven away, no man seeing it; 11 the oath of Yahweh shall be between them both, he has not put his hand on his neighbor’s goods; and its owner shall accept it, and he shall not make restitution. 12 But if it is stolen from him, the one who stole shall make restitution to its owner. 13 If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.

14 “If a man borrows anything of his neighbor’s, and it is injured, or dies, its owner not being with it, he shall surely make restitution. 15 If its owner is with it, he shall not make it good. If it is a leased thing, it came for its lease.

16 “If a man entices a virgin who isn’t pledged to be married, and lies with her, he shall surely pay a dowry for her to be his wife. 17 If her father utterly refuses to give her to him, he shall pay money according to the dowry of virgins.

18 “You shall not allow a sorceress to live.

19 “Whoever has sex with an animal shall surely be put to death.

20 “He who sacrifices to any god, except to Yahweh only, shall be utterly destroyed.

21 “You shall not wrong an alien or oppress him, for you were aliens in the land of Egypt.

22 “You shall not take advantage of any widow or fatherless child. 23 If you take advantage of them at all, and they cry at all to me, I will surely hear their cry; 24 and my wrath will grow hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

25 “If you lend money to any of my people with you who is poor, you shall not be to him as a creditor. You shall not charge him interest. 26 If you take your neighbor’s garment as collateral, you shall restore it to him before the sun goes down, 27 for that is his only covering, it is his garment for his skin. What would he sleep in? It will happen, when he cries to me, that I will hear, for I am gracious.

28 “You shall not blaspheme God, nor curse a ruler of your people.

29 “You shall not delay to offer from your harvest and from the outflow of your presses.

“You shall give the firstborn of your sons to me. 30 You shall do likewise with your cattle and with your sheep. It shall be with its mother seven days, then on the eighth day you shall give it to me.

31 “You shall be holy men to me, therefore you shall not eat any meat that is torn by animals in the field. You shall cast it to the dogs.

John 1

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him. Without him, nothing was made that has been made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness hasn’t overcome[a] it.

There came a man sent from God, whose name was John. The same came as a witness, that he might testify about the light, that all might believe through him. He was not the light, but was sent that he might testify about the light. The true light that enlightens everyone was coming into the world.

10 He was in the world, and the world was made through him, and the world didn’t recognize him. 11 He came to his own, and those who were his own didn’t receive him. 12 But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 The Word became flesh and lived among us. We saw his glory, such glory as of the only born[b] Son of the Father, full of grace and truth. 15 John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’” 16 From his fullness we all received grace upon grace. 17 For the law was given through Moses. Grace and truth were realized through Jesus Christ.[c] 18 No one has seen God at any time. The only born[d] Son,[e] who is in the bosom of the Father, has declared him.

19 This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”

20 He declared, and didn’t deny, but he declared, “I am not the Christ.”

21 They asked him, “What then? Are you Elijah?”

He said, “I am not.”

“Are you the prophet?”

He answered, “No.”

22 They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’(A) as Isaiah the prophet said.”

24 The ones who had been sent were from the Pharisees. 25 They asked him, “Why then do you baptize if you are not the Christ, nor Elijah, nor the prophet?”

26 John answered them, “I baptize in water, but among you stands one whom you don’t know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.” 28 These things were done in Bethany beyond the Jordan, where John was baptizing.

29 The next day, he saw Jesus coming to him, and said, “Behold,[f] the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’ 31 I didn’t know him, but for this reason I came baptizing in water, that he would be revealed to Israel.” 32 John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him. 33 I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’ 34 I have seen and have testified that this is the Son of God.”

35 Again, the next day, John was standing with two of his disciples, 36 and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!” 37 The two disciples heard him speak, and they followed Jesus. 38 Jesus turned and saw them following, and said to them, “What are you looking for?”

They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”

39 He said to them, “Come and see.”

They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.[g] 40 One of the two who heard John and followed him was Andrew, Simon Peter’s brother. 41 He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ[h]). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).[i]

43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael, and said to him, “We have found him of whom Moses in the law and also the prophets, wrote: Jesus of Nazareth, the son of Joseph.”

46 Nathanael said to him, “Can any good thing come out of Nazareth?”

Philip said to him, “Come and see.”

47 Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”

48 Nathanael said to him, “How do you know me?”

Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”

49 Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”

50 Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!” 51 He said to him, “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

Job 40

40 Moreover Yahweh answered Job,

“Shall he who argues contend with the Almighty?
    He who argues with God, let him answer it.”

Then Job answered Yahweh,

“Behold, I am of small account. What will I answer you?
    I lay my hand on my mouth.
I have spoken once, and I will not answer;
    Yes, twice, but I will proceed no further.”

Then Yahweh answered Job out of the whirlwind:

“Now brace yourself like a man.
    I will question you, and you will answer me.
Will you even annul my judgment?
    Will you condemn me, that you may be justified?
Or do you have an arm like God?
    Can you thunder with a voice like him?

10 “Now deck yourself with excellency and dignity.
    Array yourself with honor and majesty.
11 Pour out the fury of your anger.
    Look at everyone who is proud, and bring him low.
12 Look at everyone who is proud, and humble him.
    Crush the wicked in their place.
13 Hide them in the dust together.
    Bind their faces in the hidden place.
14 Then I will also admit to you
    that your own right hand can save you.

15 “See now behemoth, which I made as well as you.
    He eats grass as an ox.
16 Look now, his strength is in his thighs.
    His force is in the muscles of his belly.
17 He moves his tail like a cedar.
    The sinews of his thighs are knit together.
18 His bones are like tubes of bronze.
    His limbs are like bars of iron.

19 He is the chief of the ways of God.
    He who made him gives him his sword.
20 Surely the mountains produce food for him,
    where all the animals of the field play.
21 He lies under the lotus trees,
    in the covert of the reed, and the marsh.
22 The lotuses cover him with their shade.
    The willows of the brook surround him.
23 Behold, if a river overflows, he doesn’t tremble.
    He is confident, though the Jordan swells even to his mouth.
24 Shall any take him when he is on the watch,
    or pierce through his nose with a snare?

2 Corinthians 10

10 Now I Paul, myself, entreat you by the humility and gentleness of Christ, I who in your presence am lowly among you, but being absent am bold toward you. Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh. For though we walk in the flesh, we don’t wage war according to the flesh; for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds, throwing down imaginations and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ, and being in readiness to avenge all disobedience when your obedience is made full.

Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that even as he is Christ’s, so we also are Christ’s. For even if I boast somewhat abundantly concerning our authority, which the Lord gave for building you up and not for casting you down, I will not be ashamed, that I may not seem as if I desire to terrify you by my letters. 10 For, “His letters”, they say, “are weighty and strong, but his bodily presence is weak, and his speech is despised.” 11 Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.

12 For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding. 13 But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you. 14 For we don’t stretch ourselves too much, as though we didn’t reach to you. For we came even as far as to you with the Good News of Christ, 15 not boasting beyond proper limits in other men’s labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence, 16 so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done. 17 But “he who boasts, let him boast in the Lord.”(A) 18 For it isn’t he who commends himself who is approved, but whom the Lord commends.

World English Bible (WEB)

by Public Domain. The name "World English Bible" is trademarked.