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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Easy-to-Read Version (ERV)
Version
Exodus 22

22 “How should you punish a man who steals a bull or a sheep? If the man kills the animal or sells it, then he cannot give it back. So he must pay five bulls for the one he stole. Or he must pay four sheep for the one he stole. He must pay for stealing. 2-4 If he owns nothing, then he will be sold as a slave. But if the man still has the animal and you find it, that man must give the owner two animals for every animal he stole. It doesn’t matter if the animal was a bull, a donkey, or a sheep.

“If a thief is killed while trying to break into a house at night, then no one will be guilty for killing him. But if this happens during the day, the one who killed him will be guilty of murder.

“A man might let his animal loose to graze in his field or vineyard. If the animal wanders into another person’s field or vineyard, then the owner must pay. The payment must come from the best of his crop.[a]

“A man might start a fire to burn thornbushes on his field. But if the fire grows and burns his neighbor’s crops or the grain growing on the neighbor’s field, the man who started the fire must pay for what he burned.

“Someone might give some money or tools to a neighbor for safekeeping. What should you do if someone steals those things from the neighbor’s house? If you find the one who stole them, then that thief must pay twice as much as the things are worth. If you don’t find the thief, then the owner of the house must go before the judges[b] who will decide if that person is guilty.

“What should you do if two men disagree about a bull or a donkey or sheep or clothing or something that is lost? One man says, ‘This is mine,’ and the other says, ‘No, it is mine.’ Both men should go before the judges who will decide who is guilty. The one who was wrong must pay the other man twice as much as the thing is worth.

10 “A man might ask his neighbor to take care of an animal for a short time. It might be a donkey, a bull, or a sheep. But what should you do if that animal is hurt or dies or someone takes the animal while no one is looking? 11 That neighbor must explain that he did not steal the animal. If this is true, the neighbor will promise to the Lord that he did not steal it. The owner of the animal must accept this promise. The neighbor does not have to pay the owner for the animal. 12 But if the neighbor stole the animal, then he must pay the owner for the animal. 13 If wild animals killed the animal, then the neighbor should bring the body as proof. The neighbor will not have to pay the owner for the animal that was killed.

14 “If a man borrows an animal from his neighbor, and the animal is hurt or dies, then the neighbor must pay the owner for the animal. The neighbor is responsible, because the owner was not there himself. 15 But if the owner was there, then the neighbor does not have to pay. Or if the neighbor was paying money to use the animal for work, he will not have to pay if the animal dies or is hurt. The money he paid to use the animal will be enough payment.

16 “If a man has sexual relations with a virgin who he is not engaged to,[c] then he must pay her father the full amount necessary to marry her. 17 If the father refuses to allow his daughter to marry him, then the man must still pay the full amount for her.

18 “You must not allow any woman to do evil magic. If she does magic, you must not let her live.

19 “You must not allow anyone to have sexual relations with an animal. If this happens, that person must be killed.

20 “Whoever makes a sacrifice to a false god should be destroyed. The Lord is the only one you should make sacrifices to.

21 “Remember, in the past you were foreigners in the land of Egypt. So you should not cheat or hurt anyone who is a foreigner in your land.

22 “You must never do anything bad to women whose husbands are dead or to orphans. 23 If you do anything wrong to these widows or orphans, I will know it. I will hear about their suffering. 24 And I will be very angry. I will kill you with a sword. Then your wives will become widows, and your children will become orphans.

25 “If you loan money to any of my people, that is, the poor among you, don’t be like a moneylender and charge them interest. 26 You might take their cloak to make sure they pay the money back, but you must give that cloak back to them before sunset. 27 That cloak might be their only protection against the cold when they lie down to sleep. If they call to me for help, I will listen because I am kind.

28 “You must not curse God or the leaders of your people.

29 “At harvest time you should give me the first grain and the first juice from your fruit. Don’t wait until late in the year.

“Give me your firstborn sons. 30 Also, give me your firstborn cattle and sheep. Let the firstborn stay with its mother for seven days. Then on the eighth day, give him to me.

31 “You are my special people. So don’t eat the meat from something that was killed by wild animals. Let the dogs eat that dead animal.

John 1

Christ Comes to the World

Before the world began, the Word[a] was there. The Word was with God, and the Word was God. He was there with God in the beginning. Everything was made through him, and nothing was made without him. In him there was life, and that life was a light for the people of the world. The light[b] shines in the darkness, and the darkness has not defeated[c] it.

There was a man named John, who was sent by God. He came to tell people about the light. Through him all people could hear about the light and believe. John was not the light. But he came to tell people about the light. The true light was coming into the world. This is the true light that gives light to all people.

10 The Word was already in the world. The world was made through him, but the world did not know him. 11 He came to the world that was his own. And his own people did not accept him. 12 But some people did accept him. They believed in him, and he gave them the right to become children of God. 13 They became God’s children, but not in the way babies are usually born. It was not because of any human desire or plan. They were born from God himself.

14 The Word became a man and lived among us. We saw his divine greatness—the greatness that belongs to the only Son of the Father. The Word was full of grace and truth. 15 John told people about him. He said loudly, “This is the one I was talking about when I said, ‘The one who is coming after me is greater than I am, because he was living before I was even born.’”

16 Yes, the Word was full of grace and truth, and from him we all received one blessing after another.[d] 17 That is, the law was given to us through Moses, but grace and truth came through Jesus Christ. 18 No one has ever seen God. The only Son is the one who has shown us what God is like. He is himself God and is very close to the Father.[e]

John Tells About the Messiah(A)

19 The Jewish leaders in Jerusalem sent some priests and Levites to John to ask him, “Who are you?” He told them the truth. 20 Without any hesitation he said openly and plainly, “I am not the Messiah.”

21 They asked him, “Then who are you? Are you Elijah?”

He answered, “No, I am not Elijah.”

They asked, “Are you the Prophet[f]?”

He answered, “No, I am not the Prophet.”

22 Then they said, “Who are you? Tell us about yourself. Give us an answer to tell the people who sent us. What do you say about yourself?”

23 John told them the words of the prophet Isaiah:

“I am the voice of someone shouting in the desert:
    ‘Make a straight road ready for the Lord.’” (B)

24 These Jews were sent from the Pharisees. 25 They said to John, “You say you are not the Messiah. You say you are not Elijah or the Prophet. Then why do you baptize people?”

26 John answered, “I baptize people with water. But there is someone here with you that you don’t know. 27 He is the one who is coming later. I am not good enough to be the slave who unties the strings on his sandals.”

28 These things all happened at Bethany on the other side of the Jordan River. This is where John was baptizing people.

Jesus, the Lamb of God

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God. He takes away the sins of the world! 30 This is the one I was talking about when I said, ‘There is a man coming after me who is greater than I am, because he was living even before I was born.’ 31 I did not know who he was. But I came baptizing people with water so that Israel could know that he is the Messiah.[g]

32-34 Then John said this for everyone to hear: “I also did not know who the Messiah was. But the one who sent me to baptize with water told me, ‘You will see the Spirit come down and rest on a man. He is the one who will baptize with the Holy Spirit.’ I have seen this happen. I saw the Spirit come down from heaven like a dove and rest on this man. So this is what I tell people: ‘He is the Son of God.’[h]

The First Followers of Jesus

35 The next day John was there again and had two of his followers with him. 36 He saw Jesus walking by and said, “Look, the Lamb of God!”

37 The two followers heard him say this, so they followed Jesus. 38 Jesus turned and saw the two men following him. He asked, “What do you want?”

They said, “Rabbi, where are you staying?” (“Rabbi” means “Teacher.”)

39 He answered, “Come with me and you will see.” So the two men went with him. They saw the place where he was staying, and they stayed there with him that day. It was about four o’clock.

40 These men followed Jesus after they had heard about him from John. One of them was Andrew, the brother of Simon Peter. 41 The first thing Andrew did was to go and find his brother Simon. Andrew said to him, “We have found the Messiah.” (“Messiah” means “Christ.”)

42 Then Andrew brought Simon to Jesus. Jesus looked at him and said, “You are Simon, the son of John. You will be called Cephas.” (“Cephas” means “Peter.[i]”)

43 The next day Jesus decided to go to Galilee. He met Philip and said to him, “Follow me.” 44 Philip was from the town of Bethsaida, the same as Andrew and Peter. 45 Philip found Nathanael and told him, “We have found the man that Moses wrote about in the law. The prophets wrote about him too. He is Jesus, the son of Joseph. He is from Nazareth.”

46 But Nathanael said to Philip, “Nazareth! Can anything good come from Nazareth?”

Philip answered, “Come and see.”

47 Jesus saw Nathanael coming toward him and said, “This man coming is a true Israelite, one you can trust.[j]

48 Nathanael asked, “How do you know me?”

Jesus answered, “I saw you when you were under the fig tree, before Philip told you about me.”

49 Then Nathanael said, “Teacher, you are the Son of God. You are the King of Israel.”

50 Jesus said to him, “Do you believe this just because I said I saw you under the fig tree? You will see much greater things than that!” 51 Then he said, “Believe me when I say that you will all see heaven open. You will see ‘angels of God going up and coming down’[k] on the Son of Man.”

Job 40

40 Then the Lord said to Job,

“You wanted to argue with God All-Powerful.
    You wanted to correct me and prove that I was wrong.
    So give me your answer!”

Then Job answered the Lord:

“I am not worthy to speak!
    What can I say to you?
I cannot answer you!
    I will put my hand over my mouth.
I spoke once, but I will not speak again.
    I spoke twice, but I will not say anything more.”

Then the Lord spoke to Job again from the storm:

“Brace yourself[a]
    and get ready to answer the questions I will ask you.

“Are you trying to show that I am unfair?
    Are you trying to look innocent by saying that I am guilty?
Are your arms as strong as mine?
    Do you have a voice like mine that is as loud as thunder?
10 If so, you can be proud
    and wear glory and honor like clothes.
11 If you are as powerful as God, then show your anger!
    Punish those who are proud and humble them.
12 Yes, just look at the proud and make them humble.
    Crush those evil people where they stand.
13 Bury them all in the dirt.
    Wrap their bodies up and put them in their graves.
14 If you can do any of these things, then even I will praise you.
    And I will admit that you can save yourself by your own power.

15 “Look at the behemoth.[b]
    I made the behemoth, and I made you.
    He eats grass like a cow.
16 But he has great strength in his body.
    The muscles in his stomach are powerful.
17 His tail stands strong like a cedar tree.
    His leg muscles are very strong.
18 His bones are as strong as bronze.
    His legs are like iron bars.
19 The behemoth is the most amazing animal I made,
    but I can defeat him.
20 He eats the grass that grows on the hills
    where the wild animals play.
21 He lies under the lotus plants.
    He hides among the reeds of the swamp.
22 The lotus plants hide him in their shade.
    He lives under the willow trees that grow near the river.
23 If the river floods, the behemoth will not run away.
    He is not afraid if the Jordan River splashes on his face.
24 No one can blind his eyes and capture him.
    No one can catch him in a trap.

2 Corinthians 10

Paul Defends His Ministry

10 I, Paul, am begging you with the gentleness and the kindness of Christ. Some say that I am bold when I am writing you from a distance, but not when I am there with you. They think our motives for what we do are like those of the world. I plan to be very bold against those people when I come. I hope I will not need to use that same boldness with you. We live in this world, but we don’t fight our battles in the same way the world does. The weapons we use are not human ones. Our weapons have power from God and can destroy the enemy’s strong places. We destroy people’s arguments, and we tear down every proud idea that raises itself against the knowledge of God. We also capture every thought and make it give up and obey Christ. We are ready to punish anyone there who does not obey, but first we want you to be fully obedient.

You must look at the facts before you. If you feel sure you belong to Christ, you must remember that we belong to Christ the same as you do. It may seem as though we boast too much about the authority the Lord gave us. But he gave us this authority to strengthen you, not to hurt you. So I will not be ashamed of whatever boasting we do. I don’t want you to think that I am trying to scare you with my letters. 10 Some people say, “Paul’s letters are powerful and sound important, but when he is with us, he is weak and the worst speaker you have ever heard.” 11 Those people should know this: When we are there with you, we will show the same power that we show now in our letters.

12 We don’t dare put ourselves in the same class with those who think they are so important. We don’t compare ourselves to them. They use themselves to measure themselves, and they judge themselves by what they themselves are. This shows that they know nothing.

13 But we will not boast about anything outside the work that was given us to do. We will limit our boasting to the work God gave us, but this work includes our work with you. 14 We would be boasting too much only if we had not already come to you. But we have come to you with the Good News about Christ. 15 We limit our boasting to the work that is ours. We don’t boast about the work other people have done. We hope that your faith will continue to grow. We hope that you will help our work to grow much larger. 16 We want to tell the Good News in the areas beyond your city. We don’t want to boast about work that has already been done in someone else’s area. 17 “Whoever boasts should boast only about the Lord.”[a] 18 What people say about themselves means nothing. What counts is whether the Lord says they have done well.

Easy-to-Read Version (ERV)

Copyright © 2006 by Bible League International