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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Legacy Standard Bible (LSB)
Version
Genesis 31

Jacob Leaves While Laban Is Gone

31 Then [a]Jacob heard the words of Laban’s sons, saying, “Jacob has taken away all that belonged to our father, and from what belonged to our father he has made all this [b]wealth.” And Jacob saw the face of Laban, and behold, it was not friendly toward him as formerly. Then Yahweh said to Jacob, “(A)Return to the land of your fathers and to your kin, and (B)I will be with you.” So Jacob sent and called Rachel and Leah to his flock in the field, and he said to them, “(C)I see your father’s face, that it is not friendly toward me as formerly, but (D)the God of my father has been with me. (E)You also know that I have served your father with all my power. Yet your father has (F)cheated me and (G)changed my wages ten times; however, (H)God did not allow him to harm me. If (I)he spoke thus, ‘The speckled shall be your wages,’ then all the flock bore speckled; and if he spoke thus, ‘The striped shall be your wages,’ then all the flock bore striped. Thus God has (J)delivered your father’s livestock and given them to me. 10 Now it happened at the time when the flock were [c]mating that I lifted up my eyes and saw in a dream, and behold, the male goats which were [d]mating were striped, speckled, and mottled. 11 Then (K)the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am.’ 12 He said, ‘Lift up now your eyes and see that all the male goats which are [e]mating are striped, speckled, and mottled; for (L)I have seen all that Laban has been doing to you. 13 I am (M)the God of Bethel, where you (N)anointed a pillar, where you made a vow to Me; now arise, [f]leave this land, and (O)return to the land of your kin.’” 14 Then Rachel and Leah said to him, “Do we still have any portion or inheritance in our father’s house? 15 Are we not counted by him as foreigners? For (P)he has sold us and has also [g]entirely consumed [h]our purchase price. 16 Surely all the riches which God has delivered over to us from our father belong to us and our children; now then, do whatever God has said to you.”

17 Then Jacob arose and put his children and his wives upon camels; 18 and he drove away all his livestock and all his possessions which he had accumulated, his acquired livestock which he had accumulated in Paddan-aram, in order (Q)to go to the land of Canaan to his father Isaac. 19 Now Laban had gone to shear his flock. Then Rachel stole the [i](R)household idols that were her father’s. 20 And Jacob [j]deceived Laban the Aramean by not telling him that he was fleeing. 21 So he fled with all that he had; and he arose and crossed the [k]River and set his face toward the hill country of (S)Gilead.

Laban Pursues Jacob

22 Then it was told to Laban on the third day that Jacob had fled; 23 so he took his [l]relatives with him and pursued him a distance of seven days’ journey, and he overtook him in the hill country of Gilead. 24 (T)And God came to Laban the Aramean in a (U)dream of the night and said to him, “[m](V)Beware lest you speak to Jacob either good or bad.”

25 So Laban caught up with Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his [n]relatives camped in the hill country of Gilead. 26 Then Laban said to Jacob, “What have you done [o]by deceiving me and carrying away my daughters like captives of the sword? 27 Why did you flee secretly and [p]deceive me and not tell me—so that I might have sent you away with gladness and with songs, with (W)tambourine and with (X)lyre— 28 and not allow me (Y)to kiss my sons and my daughters? Now you have acted foolishly. 29 It is in my hand to do evil against you, but (Z)the God of your father spoke to me last night, saying, ‘[q](AA)Beware of speaking either good or evil to Jacob.’ 30 So now you have indeed gone away because you longed greatly for your father’s house; but why did you steal (AB)my gods?” 31 Then Jacob answered and said to Laban, “Because I was afraid, because I said, ‘Lest you take your daughters from me by force.’ 32 (AC)The one with whom you find your gods shall not live; in the presence of our [r]relatives recognize what is yours [s]among my belongings and take it for yourself.” But Jacob did not know that Rachel had stolen them.

33 So Laban went into Jacob’s tent and into Leah’s tent and into the tent of the two maidservants, but he did not find them. Then he went out of Leah’s tent and entered Rachel’s tent. 34 Now Rachel had taken the [t]household idols and put them in the camel’s saddle, and she sat on them. And Laban felt through all the tent but did not find them. 35 And she said to her father, “Let not my lord be angry that I cannot (AD)rise before you, for the manner of women is upon me.” So he searched but did not find the [u](AE)household idols.

36 Then Jacob became angry and contended with Laban; and Jacob answered and said to Laban, “What is my transgression? What is my sin that you have hotly pursued me? 37 Though you have felt through all my goods, what have you found of all your household goods? Place it here before my [v]relatives and your [w]relatives, that they may decide between us two. 38 These twenty years I have been with you; your ewes and your female goats have not miscarried, nor have I eaten the rams of your flocks. 39 That which was torn of beasts I did not bring to you; I bore the loss of it myself. You required it of my hand whether stolen by day or stolen by night. 40 Thus I was: by day the [x]heat consumed me and the frost by night, and my sleep fled from my eyes. 41 These twenty years I have been in your house; (AF)I served you fourteen years for your two daughters and six years for your flock, and you (AG)changed my wages ten times. 42 If (AH)the God of my father, the God of Abraham, and the dread of Isaac, had not been for me, surely now you would have sent me away empty. (AI)God has seen my affliction and the toil of my hands, so He (AJ)rendered the decision last night.”

The Covenant at Mizpah

43 Then Laban answered and said to Jacob, “The daughters are my daughters, and the children are my children, and (AK)the flocks are my flocks, and all that you see is mine. But what can I do this day to these daughters of mine or to their children whom they have borne? 44 So now come, let us (AL)cut a covenant, [y]you and I, and (AM)let it be a witness between [z]you and me.” 45 Then Jacob took (AN)a stone and raised it up as a pillar. 46 And Jacob said to his [aa]relatives, “Gather stones.” So they took stones and made a heap, and they ate there by the heap. 47 And Laban (AO)called it [ab]Jegar-sahadutha, but Jacob called it [ac]Galeed. 48 Then Laban said, “(AP)This heap is a witness between [ad]you and me this day.” Therefore it was named Galeed, 49 and [ae](AQ)Mizpah, for he said, “May Yahweh watch between [af]you and me when we are [ag]absent one from the other. 50 If you afflict my daughters, or if you take wives besides my daughters, although no man is with us, see, (AR)God is witness between [ah]you and me.” 51 And Laban said to Jacob, “Behold this heap and behold the pillar which I have set between [ai]you and me. 52 This heap is a witness, and the pillar is a witness, that I will not pass by this heap to you for harm, and you will not pass by this heap and this pillar to me for harm. 53 (AS)The God of Abraham and the God of Nahor, the God of their father, (AT)judge between us.” So Jacob swore by (AU)the dread of his father Isaac. 54 Then Jacob (AV)offered a sacrifice on the mountain and called his [aj]relatives to eat a [ak]meal; and they ate [al]the meal and spent the night on the mountain. 55 [am]And Laban arose early in the morning and (AW)kissed his sons and his daughters and blessed them. Then Laban departed and returned to his place.

Mark 2

Jesus Heals a Paralytic

And when He had come back to Capernaum several days afterward, it was heard that He was at home. And (A)many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them. (B)And they *came, bringing to Him a (C)paralytic, carried by four men. And being unable to bring him to [a]Jesus because of the crowd, they (D)removed the roof over where He was; and when they had dug an opening, they let down the mat where the (E)paralytic was lying. And Jesus seeing their faith *said to the paralytic, “Child, (F)your sins are forgiven.” But some of the scribes were sitting there and reasoning in their hearts, “Why does this man speak that way? He is blaspheming; (G)who can forgive sins [b]but God alone?” Immediately Jesus, aware [c]in His spirit that they were reasoning that way within themselves, *said to them, “Why are you reasoning about these things in your hearts? Which is easier, to say to the (H)paralytic, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your mat and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins”—He *said to the paralytic, 11 “I say to you, get up, pick up your mat, and go to your home.” 12 And he got up and immediately picked up the mat and went out before everyone, so that they were all amazed and (I)were glorifying God, saying, “(J)We have never seen anything like this.”

13 And He went out again by the seashore; and (K)the entire crowd was coming to Him, and He was teaching them.

Levi and Sinners Called

14 (L)And as He passed by, He saw [d](M)Levi the son of Alphaeus sitting in the tax office, and He *said to him, (N)Follow Me!” And he stood up and followed Him.

15 And it *[e]happened that as He was reclining at the table in his house, many tax collectors and [f]sinners [g]were reclining with Jesus and His disciples. For there were many of them, and they were following Him. 16 And when (O)the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they were saying to His disciples, “(P)He is eating and drinking with tax collectors and [h]sinners!” 17 And hearing this, Jesus *said to them, (Q)Those who are healthy do not have need for a physician, but only those who are sick; I did not come to call the righteous, but sinners.”

18 (R)And John’s disciples and the Pharisees were fasting; and they *came and *said to Him, “Why do John’s disciples and the disciples of the Pharisees fast, but Your disciples do not fast?” 19 And Jesus said to them, “Can [i]the attendants of the bridegroom fast when the bridegroom is with them? So long as they have the bridegroom with them, they cannot fast. 20 But the (S)days will come when the bridegroom is taken away from them, and then they will fast in that day.

21 “No one sews [j]a piece of unshrunk cloth on an old garment; otherwise [k]that patch pulls away from it, the new from the old, and a worse tear results. 22 And no one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.”

Lord of the Sabbath

23 (T)And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while (U)picking the heads of grain. 24 And the Pharisees were saying to Him, “Look, (V)why are they doing what is not lawful on the Sabbath?” 25 And He *said to them, “Have you never read what David did when he was in need and he and his companions became hungry; 26 how he entered the house of God around the time of (W)Abiathar the high priest, and ate the [l]consecrated bread, which (X)is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” 27 And Jesus was saying to them, (Y)The Sabbath [m]was made [n]for man, and (Z)not man [o]for the Sabbath. 28 Consequently the Son of Man is Lord even of the Sabbath.”

Esther 7

Esther’s Petition to the King

Then the king and Haman came to drink wine with Esther the queen. And the king said to Esther on the second day also [a]as they drank their wine at the feast, “(A)What is [b]your petition, Queen Esther? It shall be given you. And what is [c]your request? (B)Even to half of the kingdom it shall be done.” Then Queen Esther answered and said, “(C)If I have found favor in your eyes, O king, and if it seems good to the king, let my life be given to me as [d]my petition, and my people as [e]my request; for (D)we have been sold, I and my people, to be destroyed, (E)to be killed, and to be caused to perish. Now if we had only been sold as slaves, men and women, I would have remained silent, for the [f]adversity would not be worth the [g]annoyance to the king.” Then King Ahasuerus said—he said to Esther the Queen, “Who is this one, and where is this one, who fills his heart to do thus?” So Esther said, “(F)An adversary and an enemy is this evil Haman!” Then Haman became terrified before the king and queen.

Haman Is Hanged

And the king arose (G)in his wrath from [h]drinking wine and went into (H)the garden of his palace; but Haman stayed to seek for his life from Queen Esther, for he saw that calamity had been determined against him by the king. Now the king returned from the garden of his palace into the [i]place where they were drinking wine. And Haman was falling on (I)the couch where Esther was. So the king said, “Will he even assault the queen with me in the house?” As the word went out of the king’s mouth, they covered Haman’s face. Then Harbonah, one of the eunuchs who were before the king, said, “Behold indeed, (J)the gallows—which Haman made for Mordecai (K)who spoke good on behalf of the king—are standing at Haman’s house fifty cubits high!” And the king said, “Hang him on it.” 10 (L)So they hanged Haman on the [j]gallows which he had set up for Mordecai, (M)and the king’s wrath subsided.

Romans 2

God’s Righteous Judgment

Therefore you are (A)without excuse, (B)O man, everyone who passes judgment, for in that which (C)you judge another, you condemn yourself; for you who judge practice the same things. And we know that the judgment of God [a]rightly falls upon those who practice such things. But do you presume this, (D)O man—who passes judgment on those who practice such things and does the same—that you will escape the judgment of God? Or do you think lightly of (E)the riches of His (F)kindness and (G)forbearance and (H)patience, not knowing that the kindness of God leads you to repentance? But [b]because of your stubbornness and unrepentant heart (I)you are storing up wrath for yourself (J)in the day of wrath and revelation of the righteous judgment of God, (K)who will repay to each according to his works: to those who by (L)perseverance in doing good seek for (M)glory and honor and (N)immortality, (O)eternal life; but to those who are (P)selfishly ambitious and (Q)do not obey the truth, but obey unrighteousness, wrath and anger. There will be (R)affliction and turmoil [c]for every soul of man who works out evil, of the Jew (S)first and also of the Greek, 10 but (T)glory and honor and peace to everyone who works good, to the Jew (U)first and also to the Greek. 11 For (V)there is no partiality with God.

12 For all who have sinned [d](W)without the Law will also perish [e]without the Law, and all who have sinned [f]under the Law will be judged [g]by the Law. 13 For it is (X)not the hearers [h]of the Law who are [i]just before God, but the doers [j]of the Law will be justified. 14 For when Gentiles who do not have [k]the Law (Y)naturally do the things of the Law, these, not having [l]the Law, are a law to themselves, 15 in that they demonstrate (Z)the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, 16 on the day when, (AA)according to my gospel, (AB)God will judge the secrets of men through Christ Jesus.

The Jew Is Judged by the Law

17 But if you bear the name “Jew” and (AC)rely [m]upon the Law and boast in God, 18 and know His will and [n](AD)approve the things that are essential, being instructed out of the Law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 a [o]corrector of the foolish, a teacher of [p]the immature, having in the Law (AE)the embodiment of knowledge and of the truth, 21 you, therefore, (AF)who teach another, do you not teach yourself? You who [q]preach that one shall not steal, do you steal? 22 You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you (AG)rob temples? 23 You who (AH)boast [r]in the Law, through your transgression of the Law, do you dishonor God? 24 For “(AI)the name of God is blasphemed among the Gentiles (AJ)because of you,” just as it is written.

25 For indeed circumcision is of value if you (AK)practice [s]the Law, but if you are a transgressor [t]of the Law, (AL)your circumcision has become uncircumcision. 26 (AM)So if (AN)the [u]uncircumcised man (AO)observes the righteous requirements of the Law, will not his uncircumcision be counted as circumcision? 27 And (AP)he who is physically uncircumcised, if he [v]fulfills the Law, will he not (AQ)judge you who, through the letter of the Law and circumcision, are a transgressor [w]of the Law? 28 For (AR)he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29 But (AS)he is a Jew who is one inwardly; and (AT)circumcision is that which is of the heart, by the (AU)Spirit, not by the letter; (AV)and his praise is not from men, but from God.

Legacy Standard Bible (LSB)

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