M’Cheyne Bible Reading Plan
16 But Sarai and Abram had no children. So Sarai took her maid, an Egyptian girl named Hagar, 2-3 and gave her to Abram to be his second wife.
“Since the Lord has given me no children,” Sarai said, “you may sleep with my servant girl, and her children shall be mine.”
And Abram agreed. (This took place ten years after Abram had first arrived in the land of Canaan.) 4 So he slept with Hagar, and she conceived; and when she realized she was pregnant, she became very proud and arrogant toward her mistress Sarai.
5 Then Sarai said to Abram, “It’s all your fault. For now this servant girl of mine despises me, though I myself gave her the privilege of being your wife. May the Lord judge you for doing this to me!”[a]
6 “You have my permission to punish the girl as you see fit,” Abram replied. So Sarai beat her and she ran away.
7 The Angel of the Lord found her beside a desert spring along the road to Shur.
8 The Angel: “Hagar, Sarai’s maid, where have you come from, and where are you going?”
Hagar: “I am running away from my mistress.”
9-12 The Angel: “Return to your mistress and act as you should, for I will make you into a great nation. Yes, you are pregnant and your baby will be a son, and you are to name him Ishmael (‘God hears’), because God has heard your woes. This son of yours will be a wild one—free and untamed as a wild ass! He will be against everyone, and everyone will feel the same toward him. But he will live near the rest of his kin.”
13 Thereafter[b] Hagar spoke of Jehovah—for it was he who appeared to her—as “the God who looked upon me,” for she thought, “I saw God and lived to tell it.”
14 Later that well was named “The Well of the Living One Who Sees Me.” It lies between Kadesh and Bered.
15 So Hagar gave Abram a son, and Abram named him Ishmael. 16 (Abram was eighty-six years old at this time.)
15 Some Pharisees and other Jewish leaders now arrived from Jerusalem to interview Jesus.
2 “Why do your disciples disobey the ancient Jewish traditions?” they demanded. “For they ignore our ritual of ceremonial handwashing before they eat.” 3 He replied, “And why do your traditions violate the direct commandments of God? 4 For instance, God’s law is ‘Honor your father and mother; anyone who reviles his parents must die.’ 5-6 But you say, ‘Even if your parents are in need, you may give their support money to the church[a] instead.’ And so, by your man-made rule, you nullify the direct command of God to honor and care for your parents. 7 You hypocrites! Well did Isaiah prophesy of you, 8 ‘These people say they honor me, but their hearts are far away. 9 Their worship is worthless, for they teach their man-made laws instead of those from God.’[b]”
10 Then Jesus called to the crowds and said, “Listen to what I say and try to understand: 11
12 Then the disciples came and told him, “You offended the Pharisees by that remark.”
13-14 Jesus replied, “Every plant not planted by my Father shall be rooted up, so ignore them. They are blind guides leading the blind, and both will fall into a ditch.”
15 Then Peter asked Jesus to explain what he meant when he said that people are not defiled by nonkosher food.
16 “Don’t you understand?” Jesus asked him. 17 “Don’t you see that anything you eat passes through the digestive tract and out again? 18 But evil words come from an evil heart and defile the man who says them. 19 For from the heart come evil thoughts, murder, adultery, fornication, theft, lying, and slander. 20 These are what defile; but there is no spiritual defilement from eating without first going through the ritual of ceremonial handwashing!”
21 Jesus then left that part of the country and walked the fifty miles to Tyre and Sidon.[d]
22 A woman from Canaan who was living there came to him, pleading, “Have mercy on me, O Lord, King David’s Son! For my daughter has a demon within her, and it torments her constantly.”
23 But Jesus gave her no reply—not even a word. Then his disciples urged him to send her away. “Tell her to get going,” they said, “for she is bothering us with all her begging.”
24 Then he said to the woman, “I was sent to help the Jews—the lost sheep of Israel—not the Gentiles.”
25 But she came and worshiped him and pled again, “Sir, help me!”
26 “It doesn’t seem right to take bread from the children and throw it to the dogs,” he said.
27 “Yes, it is!” she replied, “for even the puppies beneath the table are permitted to eat the crumbs that fall.”
28 “Woman,” Jesus told her, “your faith is large, and your request is granted.” And her daughter was healed right then.
29 Jesus now returned to the Sea of Galilee and climbed a hill and sat there. 30 And a vast crowd brought him their lame, blind, maimed, and those who couldn’t speak, and many others, and laid them before Jesus, and he healed them all. 31 What a spectacle it was! Those who hadn’t been able to say a word before were talking excitedly, and those with missing arms and legs had new ones; the crippled were walking and jumping around, and those who had been blind were gazing about them! The crowds just marveled and praised the God of Israel.
32 Then Jesus called his disciples to him and said, “I pity these people—they’ve been here with me for three days now and have nothing left to eat; I don’t want to send them away hungry or they will faint along the road.”
33 The disciples replied, “And where would we get enough here in the desert for all this mob to eat?”
34 Jesus asked them, “How much food do you have?” And they replied, “Seven loaves of bread and a few small fish!”
35 Then Jesus told all of the people to sit down on the ground, 36 and he took the seven loaves and the fish, and gave thanks to God for them, and divided them into pieces, and gave them to the disciples who presented them to the crowd. 37-38 And everyone ate until full—four thousand men besides the women and children! And afterwards, when the scraps were picked up, there were seven basketfuls left over!
39 Then Jesus sent the people home and got into the boat and crossed to Magadan.
5 About this time there was a great outcry of protest from parents against some of the rich Jews who were profiteering on them. 2-4 What was happening was that families who ran out of money for food had to sell their children or mortgage their fields, vineyards, and homes to these rich men; and some couldn’t even do that, for they already had borrowed to the limit to pay their taxes.
5 “We are their brothers, and our children are just like theirs,” the people protested. “Yet we must sell our children into slavery to get enough money to live. We have already sold some of our daughters, and we are helpless to redeem them, for our fields, too, are mortgaged to these men.”
6 I was very angry when I heard this; 7 so after thinking about it I spoke out against these rich government officials.
“What is this you are doing?” I demanded. “How dare you demand a mortgage as a condition for helping another Israelite!”
Then I called a public trial to deal with them.
8 At the trial I shouted at them, “The rest of us are doing all we can to help our Jewish brothers who have returned from exile as slaves in distant lands, but you are forcing them right back into slavery again. How often must we redeem them?”
And they had nothing to say in their own defense.
9 Then I pressed further. “What you are doing is very evil,” I exclaimed. “Should you not walk in the fear of our God? Don’t we have enough enemies among the nations around us who are trying to destroy us? 10 The rest of us are lending money and grain to our fellow Jews without any interest. I beg you, gentlemen, stop this business of usury. 11 Restore their fields, vineyards, olive yards, and homes to them this very day and drop your claims against them.”
12 So they agreed to do it and said that they would assist their brothers without requiring them to mortgage their lands and sell them their children. Then I summoned the priests and made these men formally vow to carry out their promises. 13 And I invoked the curse of God upon any of them who refused.[a]
“May God destroy your homes and livelihood if you fail to keep this promise,” I declared.
And all the people shouted, “Amen,” and praised the Lord. And the rich men did as they had promised.
14 I would like to mention that for the entire twelve years that I was governor of Judah—from the twentieth until the thirty-second year of the reign of King Artaxerxes—my aides and I accepted no salaries or other assistance from the people of Israel. 15 This was quite a contrast to the former governors who had demanded food and wine and $100 a day in cash, and had put the population at the mercy of their aides who tyrannized them; but I obeyed God and did not act that way. 16 I stayed at work on the wall and refused to speculate in land; I also required my officials to spend time on the wall. 17 All this despite the fact that I regularly fed 150 Jewish officials at my table, besides visitors from other countries! 18 The provisions required for each day were one ox, six fat sheep, and a large number of domestic fowls; and we needed a huge supply of all kinds of wines every ten days. Yet I refused to make a special levy against the people, for they were already having a difficult time. 19 O my God, please keep in mind all that I’ve done for these people and bless me for it.
15 While Paul and Barnabas were at Antioch, some men from Judea arrived and began to teach the believers that unless they adhered to the ancient Jewish custom of circumcision, they could not be saved. 2 Paul and Barnabas argued and discussed this with them at length, and finally the believers sent them to Jerusalem, accompanied by some local men, to talk to the apostles and elders there about this question. 3 After the entire congregation had escorted them out of the city, the delegates went on to Jerusalem, stopping along the way in the cities of Phoenicia and Samaria to visit the believers, telling them—much to everyone’s joy—that the Gentiles, too, were being converted.
4 Arriving in Jerusalem, they met with the church leaders—all the apostles and elders were present—and Paul and Barnabas reported on what God had been doing through their ministry. 5 But then some of the men who had been Pharisees before their conversion stood to their feet and declared that all Gentile converts must be circumcised and required to follow all the Jewish customs and ceremonies.
6 So the apostles and church elders set a further meeting to decide this question.
7 At the meeting, after long discussion, Peter stood and addressed them as follows: “Brothers, you all know that God chose me from among you long ago to preach the Good News to the Gentiles so that they also could believe. 8 God, who knows men’s hearts, confirmed the fact that he accepts Gentiles by giving them the Holy Spirit, just as he gave him to us. 9 He made no distinction between them and us, for he cleansed their lives through faith, just as he did ours. 10 And now are you going to correct God by burdening the Gentiles with a yoke that neither we nor our fathers were able to bear? 11 Don’t you believe that all are saved the same way, by the free gift of the Lord Jesus?”
12 There was no further discussion, and everyone now listened as Barnabas and Paul told about the miracles God had done through them among the Gentiles.
13 When they had finished, James took the floor. “Brothers,” he said, “listen to me. 14 Peter has told you about the time God first visited the Gentiles to take from them a people to bring honor to his name. 15 And this fact of Gentile conversion agrees with what the prophets predicted. For instance, listen to this passage from the prophet Amos:[a]
16 ‘Afterwards’ (says the Lord),[b] ‘I will return and renew the broken contract with David, 17 so that Gentiles, too, will find the Lord—all those marked with my name.’
18 That is what the Lord says, who reveals his plans made from the beginning.
19 “And so my judgment is that we should not insist that the Gentiles who turn to God must obey our Jewish laws, 20 except that we should write to them to refrain from eating meat sacrificed to idols, from all fornication, and also from eating unbled meat of strangled animals. 21 For these things have been preached against in Jewish synagogues in every city on every Sabbath for many generations.”
22 Then the apostles and elders and the whole congregation voted to send delegates to Antioch with Paul and Barnabas, to report on this decision. The men chosen were two of the church leaders—Judas (also called Barsabbas) and Silas.
23 This is the letter they took along with them:
“From: The apostles, elders and brothers at Jerusalem.
“To: The Gentile brothers in Antioch, Syria and Cilicia. Greetings!
24 “We understand that some believers from here have upset you and questioned your salvation,[c] but they had no such instructions from us. 25 So it seemed wise to us, having unanimously agreed on our decision, to send to you these two official representatives, along with our beloved Barnabas and Paul. 26 These men—Judas and Silas, who have risked their lives for the sake of our Lord Jesus Christ—will confirm orally what we have decided concerning your question.
27-29 “For it seemed good to the Holy Spirit and to us to lay no greater burden of Jewish laws on you than to abstain from eating food offered to idols and from unbled meat of strangled animals,[d] and, of course, from fornication. If you do this, it is enough. Farewell.”
30 The four messengers went at once to Antioch, where they called a general meeting of the Christians and gave them the letter. 31 And there was great joy throughout the church that day as they read it.
32 Then Judas and Silas, both being gifted speakers,[e] preached long sermons to the believers, strengthening their faith. 33 They stayed several days,[f] and then Judas and Silas returned to Jerusalem taking greetings and appreciation to those who had sent them. 34-35 Paul and Barnabas stayed on at Antioch to assist several others who were preaching and teaching there.
36 Several days later Paul suggested to Barnabas that they return again to Turkey and visit each city where they had preached before,[g] to see how the new converts were getting along. 37 Barnabas agreed and wanted to take along John Mark. 38 But Paul didn’t like that idea at all, since John Mark had deserted them in Pamphylia. 39 Their disagreement over this was so sharp that they separated. Barnabas took John Mark with him and sailed for Cyprus, 40-41 while Paul chose Silas and, with the blessing of the believers, left for Syria and Cilicia to encourage the churches there.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.