M’Cheyne Bible Reading Plan
5 Here is a list of some of the descendants of Adam[a]—the man who was like God from the day of his creation. 2 God created man and woman and blessed them, and called them Man from the start.
3-5 Adam: Adam was 130 years old when his son Seth was born,[b] the very image of his father in every way. After Seth was born, Adam lived another 800 years, producing sons and daughters, and died at the age of 930.
6-8 Seth: Seth was 105 years old when his son Enosh was born. Afterwards he lived another 807 years, producing sons and daughters, and died at the age of 912.
9-11 Enosh: Enosh was ninety years old when his son Kenan was born. Afterwards he lived another 815 years, producing sons and daughters, and died at the age of 905.
12-14 Kenan: Kenan was seventy years old when his son Mahalalel was born. Afterwards he lived another 840 years, producing sons and daughters, and died at the age of 910.
15-17 Mahalalel: Mahalalel was sixty-five years old when his son Jared was born. Afterwards he lived 830 years, producing sons and daughters, and died at the age of 895.
18-20 Jared: Jared was 162 years old when his son Enoch was born. Afterwards he lived another 800 years, producing sons and daughters, and died at the age of 962.
21-24 Enoch: Enoch was sixty-five years old when his son Methuselah was born. Afterwards he lived another 300 years in fellowship with God, and produced sons and daughters; then, when he was 365, and in constant touch with God, he disappeared, for God took him!
25-27 Methuselah: Methuselah was 187 years old when his son Lamech was born; afterwards he lived another 782 years, producing sons and daughters, and died at the age of 969.
28-31 Lamech: Lamech was 182 years old when his son Noah was born. Lamech named him Noah (meaning “Relief”) because he said, “He will bring us relief from the hard work of farming this ground which God has cursed.” Afterwards Lamech lived 595 years, producing sons and daughters, and died at the age of 777.
32 Noah: Noah was 500 years old and had three sons, Shem, Ham, and Japheth.
5 1-2 One day as the crowds were gathering, he went up the hillside with his disciples and sat down and taught them there.
3 “Humble men are very fortunate!” he told them, “for the Kingdom of Heaven is given to them. 4 Those who mourn are fortunate! for they shall be comforted. 5 The meek and lowly are fortunate! for the whole wide world belongs to them.
6 “Happy are those who long to be just and good, for they shall be completely satisfied. 7 Happy are the kind and merciful, for they shall be shown mercy. 8 Happy are those whose hearts are pure, for they shall see God. 9 Happy are those who strive for peace—they shall be called the sons of God. 10 Happy are those who are persecuted because they are good, for the Kingdom of Heaven is theirs.
11 “When you are reviled and persecuted and lied about because you are my followers—wonderful! 12
13 “You are the world’s seasoning, to make it tolerable. If you lose your flavor, what will happen to the world? And you yourselves will be thrown out and trampled underfoot as worthless. 14 You are the world’s light—a city on a hill, glowing in the night for all to see. 15-16 Don’t hide your light! Let it shine for all; let your good deeds glow for all to see, so that they will praise your heavenly Father.
17 “Don’t misunderstand why I have come—it isn’t to cancel the laws of Moses and the warnings of the prophets. No, I came to fulfill them and to make them all come true. 18 With all the earnestness I have I say: Every law in the Book will continue until its purpose is achieved.[a] 19
20 “But I warn you—unless your goodness[b] is greater than that of the Pharisees and other Jewish leaders, you can’t get into the Kingdom of Heaven at all!
21 “Under the laws of Moses the rule was, ‘If you murder, you must die.’ 22 But I have added to that rule and tell you[c]
23 “So if you are standing before the altar in the Temple, offering a sacrifice to God, and suddenly remember that a friend has something against you, 24 leave your sacrifice there beside the altar and go and apologize and be reconciled to him, and then come and offer your sacrifice to God. 25 Come to terms quickly with your enemy before it is too late and he drags you into court and you are thrown into a debtor’s cell, 26 for you will stay there until you have paid the last penny.
27 “The laws of Moses said, ‘You shall not commit adultery.’ 28 But I say: Anyone who even looks at a woman with lust in his eye has already committed adultery with her in his heart. 29 So if your eye—even if it is your best eye![d]—causes you to lust, gouge it out and throw it away. Better for part of you to be destroyed than for all of you to be cast into hell. 30 And if your hand—even your right hand—causes you to sin, cut it off and throw it away. Better that than find yourself in hell.
31 “The law of Moses says, ‘If anyone wants to be rid of his wife, he can divorce her merely by giving her a letter of dismissal.’ 32 But I say that a man who divorces his wife, except for fornication, causes her to commit adultery if she marries again. And he who marries her commits adultery.
33 “Again, the law of Moses says, ‘You shall not break your vows to God but must fulfill them all.’ 34 But I say: Don’t make any vows! And even to say ‘By heavens!’ is a sacred vow to God, for the heavens are God’s throne. 35 And if you say ‘By the earth!’ it is a sacred vow, for the earth is his footstool. And don’t swear ‘By Jerusalem!’ for Jerusalem is the capital of the great King. 36 Don’t even swear ‘By my head!’ for you can’t turn one hair white or black. 37 Say just a simple ‘Yes, I will’ or ‘No, I won’t.’ Your word is enough. To strengthen your promise with a vow shows that something is wrong.
38 “The law of Moses says, ‘If a man gouges out another’s eye, he must pay with his own eye. If a tooth gets knocked out, knock out the tooth[e] of the one who did it.’ 39 But I say: Don’t resist violence! If you are slapped on one cheek, turn the other too. 40 If you are ordered to court, and your shirt is taken from you, give your coat too. 41 If the military demand that you carry their gear for a mile, carry it two. 42 Give to those who ask, and don’t turn away from those who want to borrow.
43
5 1-2 But there were prophets in Jerusalem and Judah at that time—Haggai, and Zechariah (the son of Iddo)—who brought messages from the God of Israel to Zerubbabel (son of Shealtiel) and Jeshua (son of Jozadak), encouraging them to begin building again! So they did and the prophets helped them.
3 But Tattenai, the governor of the lands west of the Euphrates, and Shethar-bozenai, and their companions soon arrived in Jerusalem and demanded, “Who gave you permission to rebuild this Temple and finish these walls?”
4 They also asked for a list of the names of all the men who were working on the Temple. 5 But because the Lord was overseeing the entire situation, our enemies did not force us to stop building, but let us continue while King Darius looked into the matter and returned his decision.
6 Following is the letter which Governors Tattenai and Shethar-bozenai and the other officials sent to King Darius:
7 “To King Darius:
“Greetings!
8 “We wish to inform you that we went to the construction site of the Temple of the great God of Judah. It is being built with huge stones, and timber is being laid in the city walls. The work is going forward with great energy and success. 9 We asked the leaders, ‘Who has given you permission to do this?’ 10 And we demanded their names so that we could notify you. 11 Their answer was, ‘We are the servants of the God of heaven and earth and we are rebuilding the Temple that was constructed here many centuries ago by a great king of Israel. 12 But afterwards our ancestors angered the God of heaven, and he abandoned them and let King Nebuchadnezzar destroy this Temple and exile the people to Babylonia.’
13 “But they insist that King Cyrus of Babylon, during the first year of his reign, issued a decree that the Temple should be rebuilt, 14 and they say King Cyrus returned the gold and silver bowls which Nebuchadnezzar had taken from the Temple in Jerusalem and had placed in the temple of Babylon. They say these items were delivered into the safekeeping of a man named Sheshbazzar, whom King Cyrus appointed as governor of Judah. 15 The king instructed him to return the bowls to Jerusalem and to let the Temple of God be built there as before. 16 So Sheshbazzar came and laid the foundations of the Temple at Jerusalem; and the people have been working on it ever since, though it is not yet completed. 17 We request that you search in the royal library of Babylon to discover whether King Cyrus ever made such a decree; and then let us know your pleasure in this matter.”
5 But there was a man named Ananias (with his wife Sapphira) who sold some property 2 and brought only part of the money, claiming it was the full price. (His wife had agreed to this deception.)
3 But Peter said, “Ananias, Satan has filled your heart. When you claimed this was the full price, you were lying to the Holy Spirit. 4 The property was yours to sell or not, as you wished. And after selling it, it was yours to decide how much to give. How could you do a thing like this? You weren’t lying to us, but to God.”
5 As soon as Ananias heard these words, he fell to the floor, dead! Everyone was terrified, 6 and the younger men covered him with a sheet and took him out and buried him.
7 About three hours later his wife came in, not knowing what had happened. 8 Peter asked her, “Did you people sell your land for such and such a price?”
“Yes,” she replied, “we did.”
9 And Peter said, “How could you and your husband even think of doing a thing like this—conspiring together to test the Spirit of God’s ability to know what is going on?[a] Just outside that door are the young men who buried your husband, and they will carry you out too.”
10 Instantly she fell to the floor, dead, and the young men came in and, seeing that she was dead, carried her out and buried her beside her husband. 11 Terror gripped the entire church and all others who heard what had happened.
12 Meanwhile, the apostles were meeting regularly at the Temple in the area known as Solomon’s Hall, and they did many remarkable miracles among the people. 13 The other believers didn’t dare join them, though, but all had the highest regard for them. 14 And more and more believers were added to the Lord, crowds both of men and women. 15 Sick people were brought out into the streets on beds and mats so that at least Peter’s shadow would fall across some of them as he went by! 16 And crowds came in from the Jerusalem suburbs, bringing their sick folk and those possessed by demons; and every one of them was healed.
17 The High Priest and his relatives and friends among the Sadducees reacted with violent jealousy 18 and arrested the apostles, and put them in the public jail.
19 But an angel of the Lord came at night, opened the gates of the jail and brought them out. Then he told them, 20 “Go over to the Temple and preach about this Life!”
21 They arrived at the Temple about daybreak and immediately began preaching! Later that morning[b] the High Priest and his courtiers arrived at the Temple, and, convening the Jewish Council and the entire Senate, they sent for the apostles to be brought for trial. 22 But when the police arrived at the jail, the men weren’t there, so they returned to the Council and reported, 23 “The jail doors were locked, and the guards were standing outside, but when we opened the gates, no one was there!”
24 When the police captain[c] and the chief priests heard this, they were frantic, wondering what would happen next and where all this would end! 25 Then someone arrived with the news that the men they had jailed were out in the Temple, preaching to the people!
26-27 The police captain went with his officers and arrested them (without violence, for they were afraid the people would kill them if they roughed up the disciples) and brought them in before the Council.
28 “Didn’t we tell you never again to preach about this Jesus?” the High Priest demanded. “And instead you have filled all Jerusalem with your teaching and intend to bring the blame for this man’s death on us!”
29 But Peter and the apostles replied, “We must obey God rather than men. 30 The God of our ancestors brought Jesus back to life again after you had killed him by hanging him on a cross. 31 Then, with mighty power, God exalted him to be a Prince and Savior, so that the people of Israel would have an opportunity for repentance, and for their sins to be forgiven. 32 And we are witnesses of these things and so is the Holy Spirit, who is given by God to all who obey him.”
33 At this, the Council was furious and decided to kill them. 34 But one of their members, a Pharisee named Gamaliel (an expert on religious law and very popular with the people), stood up and requested that the apostles be sent outside the Council chamber while he talked.
35 Then he addressed his colleagues as follows:
“Men of Israel, take care what you are planning to do to these men! 36 Some time ago there was that fellow Theudas, who pretended to be someone great. About four hundred others joined him, but he was killed, and his followers were harmlessly dispersed.
37 “After him, at the time of the taxation, there was Judas of Galilee. He drew away some people as disciples, but he also died, and his followers scattered.
38 “And so my advice is, leave these men alone. If what they teach and do is merely on their own, it will soon be overthrown. 39 But if it is of God, you will not be able to stop them, lest you find yourselves fighting even against God.”
40 The Council accepted his advice, called in the apostles, had them beaten, and then told them never again to speak in the name of Jesus, and finally let them go. 41 They left the Council chamber rejoicing that God had counted them worthy to suffer dishonor for his name. 42 And every day, in the Temple and in their home Bible classes, they continued to teach and preach that Jesus is the Messiah.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.