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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Common English Bible (CEB)
Version
1 Samuel 11

11 About a month later,[a] Nahash the Ammonite went up and laid siege to Jabesh-gilead. All the men of Jabesh said to Nahash, “Make a treaty with us, and we’ll be your servants.”

“I will make a treaty with you on one condition: that everyone’s right eye be gouged out!” Nahash the Ammonite said to them. “That’s how I bring humiliation on all Israel.”

The elders of Jabesh replied to him, “Leave us alone for seven days so we can send messengers thoughout Israel’s territory. If there’s no one to save us, then we’ll surrender to you.”

When the messengers reached Gibeah where Saul lived, they reported the news directly to the people there. Then they all wept aloud. At just that moment, Saul was coming back from keeping the cattle in the fields. “What’s wrong with everybody?” he asked. “Why are they crying?” Saul was then told what the men from Jabesh had said.

God’s spirit came over Saul when he heard those words, and he burned with anger. He took two oxen, cut them into pieces, and sent them by messengers throughout Israel’s territory. “This is exactly what will be done to the oxen of anyone who doesn’t come to the aid of Saul and Samuel,” he said. Great fear of the Lord came over the people, and they came to Saul completely unified.[b] When Saul counted them at Bezek, the soldiers from Israel totaled three hundred thousand and those from Judah thirty thousand.

The messengers who had come were then told, “Say this to the people of Jabesh-gilead: Tomorrow by the time the sun is hot, you will be saved.” When the messengers returned and reported this to the people of Jabesh, they were overjoyed.

10 Then the people of Jabesh told the Ammonites, “We will surrender to you tomorrow. Then you can do whatever you want to us.”

11 The next day Saul organized his troops into three formations. They attacked the Ammonite camp during the morning watch and slaughtered them until the heat of the day. The survivors were so scattered that not even two of them could be found together.

12 Then people asked Samuel, “Who was it who said, ‘Will Saul rule over us?’ Give us those people; we’ll kill them!”

13 But Saul said, “No one will be executed because today the Lord has saved Israel.”

14 “Let’s go to Gilgal,” Samuel told the people, “and renew the monarchy there.” 15 So everyone went to Gilgal, and there at Gilgal they made Saul king in the Lord’s presence. They offered well-being sacrifices in the Lord’s presence, and Saul and all the Israelites held a great celebration there.

Romans 9

The tragedy of Israel’s unbelief

I’m speaking the truth in Christ—I’m not lying, as my conscience assures me with the Holy Spirit: I have great sadness and constant pain in my heart. I wish I could be cursed, cut off from Christ if it helped my brothers and sisters, who are my flesh-and-blood relatives. They are Israelites. The adoption as God’s children, the glory, the covenants, the giving of the Law, the worship, and the promises belong to them. The Jewish ancestors are theirs, and the Christ descended from those ancestors. He is the one who rules over all things, who is God, and who is blessed forever. Amen.

Israel and God’s choice

But it’s not as though God’s word has failed. Not all who are descended from Israel are part of Israel. Not all of Abraham’s children are called Abraham’s descendants, but instead your descendants will be named through Isaac.[a] That means it isn’t the natural children who are God’s children, but it is the children from the promise who are counted as descendants. The words in the promise were: A year from now I will return, and Sarah will have a son.[b]

10 Not only that, but also Rebecca conceived children with one man, our ancestor Isaac. 11 When they hadn’t been born yet and when they hadn’t yet done anything good or bad, it was shown that God’s purpose would continue because it was based on his choice. 12 It wasn’t because of what was done but because of God’s call. This was said to her: The older child will be a slave to the younger one.[c] 13 As it is written, I loved Jacob, but I hated Esau.[d]

14 So what are we going to say? Isn’t this unfair on God’s part? Absolutely not! 15 He says to Moses, I’ll have mercy on whomever I choose to have mercy, and I’ll show compassion to whomever I choose to show compassion.[e] 16 So then, it doesn’t depend on a person’s desire or effort. It depends entirely on God, who shows mercy. 17 Scripture says to Pharaoh, I have put you in this position for this very thing: so I can show my power in you and so that my name can be spread through the entire earth.[f] 18 So then, God has mercy on whomever he wants to, but he makes resistant whomever he wants to.

19 So you are going to say to me, “Then why does he still blame people? Who has ever resisted his will?” 20 You are only a human being. Who do you think you are to talk back to God? Does the clay say to the potter,Why did you make me like this?[g] 21 Doesn’t the potter have the power over the clay to make one pot for special purposes and another for garbage from the same lump of clay? 22 What if God very patiently puts up with pots made for wrath that were designed for destruction, because he wanted to show his wrath and to make his power known? 23 What if he did this to make the wealth of his glory known toward pots made for mercy, which he prepared in advance for glory? 24 We are the ones God has called. We don’t come only from the Jews but we also come from the Gentiles. 25 As it says also in Hosea,

I will call “my people” those who aren’t my people,
    and the one who isn’t well loved, I will call “loved one.”[h]

26 And in the place where it was said to them,

You aren’t my people,
    there they will be called “the living God’s children.”[i]

27 But Isaiah cries out for Israel,

Though the number of Israel’s children will be like the sand of the sea,
    only a remaining part will be saved,
28         because the Lord does what he says completely and quickly.[j]

29 As Isaiah prophesied,

If the Lord of the heavenly forces had not left descendants for us,
    we would have been like Sodom,
    and we would have become like Gomorrah.[k]

Israel and God’s righteousness

30 So what are we going to say? Gentiles who weren’t striving for righteousness achieved righteousness, the righteousness that comes from faith. 31 But though Israel was striving for a Law of righteousness, they didn’t arrive. 32 Why? It’s because they didn’t go for it by faith but they went for it as if it could be reached by doing something. They have tripped over a stumbling block. 33 As it is written:

Look! I’m putting a stumbling block in Zion,
    which is a rock that offends people.
And the one who has faith in him will not be put to shame.[l]

Jeremiah 48

Prophecy against Moab

48 Concerning Moab:

The Lord of heavenly forces,
    the God of Israel, proclaims:
How awful for Nebo;
    it lies in ruins.
Kirathaim is captured and shamed;
    the fortress is disgraced,
        reduced to rubble.
No one sings Moab’s praise any longer!
    In Heshbon they are hatching
        a plot against her:
    “Come, let’s bring down the nation!”
    You too, Madmen, will be silenced;
        the sword will pursue you.
Listen to the cries for help from Horonaim:
    “Destruction and massive devastation!”
Moab is shattered;
    its young cry for help.
On the way up to Luhith,
        there is uncontrollable weeping.
    On the way down to Horonaim,
        they hear sobs of anguish.
Run for your lives!
    Be like Aroer[a] in the desert.
Because you have relied
        on your own strength and treasures,
    you also will be captured.
Chemosh will go into exile,
    together with his priests and officials.
The destroyer will sweep through every town;
    no town will escape.
The valleys will be ravaged;
    the plateaus will be destroyed,
        because the Lord has declared it so.
Give wings to Moab,
    and it would fly away[b]
        because its towns lie in ruins,
        with no one left in them.

10 Cursed is the one who is halfhearted
    in doing the Lord’s work.
Cursed is the one who restrains
    the sword from bloodshed.
11 From early on Moab has been at ease,
        like wine[c] left to settle on its sediment.
    It hasn’t been poured into jars;
        nor has Moab been taken into exile.
    Therefore, its taste is still pleasant,
        and its aroma is the same.

12 But the time is coming, declares the Lord, when I will send to him someone to spill it—to pour out his wine and to smash his jars. 13 And Moab will be put to shame on account of Chemosh, just as the people of Israel were put to shame on account of Bethel, in which they trusted.[d]

14 How can you claim,
    “We’re soldiers; we’re war heroes”?
15 Moab is doomed;
    its towns will surrender;[e]
    its elite forces will go down in defeat,
        declares the king whose name is the Lord of heavenly forces.
16 Moab’s destruction is near;
    its downfall approaches rapidly.
17 Grieve for this nation,
    you neighbors of Moab,
    all you who know his name.
Proclaim how its mighty scepter
    and magnificent staff are shattered!

18 Come down from your lofty place
        and sit in the dust,[f]
    you inhabitants of Daughter Dibon;[g]
        because Moab’s destroyer
        has arrived to level your fortresses.
19 Stand by the roads and watch,
    you inhabitants of Aroer.
Ask the men who flee
    and the women who run off,
        “What’s happened?”
20 Moab is shamed and shocked;
    weep and wail!
Tell it by the Arnon River:
    Moab’s been destroyed!

21 Judgment has come to the towns of the plateau—
        to Holon, Jahzah, and Mephaath,
22         to Dibon, Nebo, and Beth-diblathaim,
23         to Kiriathaim, Beth-gamul, and Beth-meon,
24         to Kerioth and Bozrah,
    to all the towns of Moab, far and near.

25 Moab’s horn is cut off;
    its arm is broken,
        declares the Lord.
26 Get Moab drunk,
    because it has exalted itself above the Lord.
Moab will collapse in its vomit
    and become the butt of every joke.
27 Wasn’t Israel the butt of your jokes?
    Didn’t you shake your head
        as if they were thieves
            caught in the act?
28 Leave your towns, head for the cliffs,
        you people of Moab.
Hide like a dove
    that nests in the mouth of a cave.

29 We have heard of Moab’s pride:
    arrogant, puffed up, exalted,
        high and mighty, boastful!
30 I myself know about its arrogance,
    declares the Lord,
        the idle talk, the empty deeds.
31 But I’ll still wail for Moab;
    I’ll cry out for all Moab;
        I’ll[h] sob for the people of Kir-heres.
32             I’ll weep for you, vine of Sibmah,
                more than I would for Jazer.
Though your branches extended to the sea
    and reached the coast of Jazer,
        now the destroyer has come
            to harvest your grapes and summer fruits.
33 Joy and gladness have been taken
    from the orchards and farms of Moab.
    I have stopped making wine in the presses.
    No one shouts with joy
        while treading the grapes.
Though there are shouts,
    they are not shouts of joy![i]
34 Screams are heard from Heshbon
    to Elealeh and Jahaz;
        their cries resound from Zoar
        to Horonaim and Eglath-shelishiyah.
Even the waters of Nimrim are dried up.
35     I’ll put an end to Moab,
        declares the Lord,
        for making offerings on the shrines,
            and worshipping their gods.

36 Therefore, my heart wails for Moab
        like a mournful[j] flute that plays the dirge;
    my heart wails for the people of Kir-heres,
        like a mournful flute.
        Their abundance is now gone.
37 Every head is shaved,
    every beard is cut off,
    every hand is slashed,
    and everyone wears mourning clothes.
38 On every housetop of Moab
    and in all its streets,
        there’s nothing but mourning.
I have shattered Moab
    like a pottery vessel no one wants,
        declares the Lord.
39 How it’s shattered! Go wail!
How Moab turns away!
    What shame!
Moab has become the butt of every joke,
    horrific to all its neighbors.

40 The Lord proclaims:
    Look! One who soars like an eagle
        and spreads its wings over Moab.
41 The towns will be captured;
    the strongholds will be seized.
On that day, the heart of every soldier from Moab
    will be like that of a woman in the throes of labor.
42 Moab will be destroyed once and for all
    because it has exalted itself above the Lord.

43 Terror, traps, and trackers[k]
    are upon you, people of Moab,
            declares the Lord.
44 Those who flee from terror
        will fall into a pit;
    those who escape the pit
        will be captured by the trap.
I will bring upon Moab
    the year of its punishment,
        declares the Lord.
45 In Heshbon tired refugees seek shelter.
    But fire is raging in Heshbon,
        flames from the house[l] of Sihon.
It has burned up part of Moab,
    including the leader of this rebellious nation.[m]
46 How terrible for you, Moab;
    the people of Chemosh have perished.
Your sons have been carried off;
    your daughters have been taken captive.
47 But in the days to come
    I’ll bring back Moab from captivity,
        declares the Lord.
    Such is the judgment on Moab.

Psalm 25

Psalm 25[a]

Of David.

25 I offer my life[b] to you, Lord.
    My God, I trust you.
Please don’t let me be put to shame!
    Don’t let my enemies rejoice over me!
For that matter,
    don’t let anyone who hopes in you
        be put to shame;
    instead, let those who are treacherous without excuse be put to shame.

Make your ways known to me, Lord;
    teach me your paths.
Lead me in your truth—teach it to me—
    because you are the God who saves me.
        I put my hope in you all day long.
Lord, remember your compassion and faithful love—
    they are forever!
But don’t remember the sins of my youth or my wrongdoing.
    Remember me only according to your faithful love
        for the sake of your goodness, Lord.

The Lord is good and does the right thing;
    he teaches sinners which way they should go.
God guides the weak to justice,
    teaching them his way.
10 All the Lord’s paths are loving and faithful
    for those who keep his covenant and laws.
11 Please, for the sake of your good name, Lord, forgive my sins, which are many!

12 Where are the ones who honor the Lord?
    God will teach them which path to take.
13 They will live a good life,
    and their descendants will possess the land.
14 The Lord counsels those who honor him;
    he makes his covenant known to them.
15 My eyes are always looking to the Lord
    because he will free my feet from the net.

16 Turn to me, God, and have mercy on me
    because I’m alone and suffering.
17 My heart’s troubles keep getting bigger—
    set me free from my distress!
18 Look at my suffering and trouble—
    forgive all my sins!
19 Look at how many enemies I have
    and how violently they hate me!
20 Please protect my life! Deliver me!
    Don’t let me be put to shame
    because I take refuge in you.
21 Let integrity and virtue guard me
    because I hope in you.

22 Please, God, save Israel from all its troubles!

Common English Bible (CEB)

Copyright © 2011 by Common English Bible