M’Cheyne Bible Reading Plan
14 Samson went down from the hill country to the Philistine town of Timnah, on the coastal plain, and he saw a Philistine woman there. 2 When he came home, he told his parents,
Samson: I saw this woman in Timnah who captured my attention. She’s a Philistine, but I want her for a wife. I beg you, make the arrangements for her to be my wife.
Samson’s Parents: 3 What? Isn’t there a single woman among your tribe, among all of our people, the people of Israel? Do you have to take a wife from among the uncircumcised Philistines?
Samson (to his father): You have to get her for me. She is the one and is pleasing in my eyes.
The longer the Israelites are in Canaan, the more they find themselves drawn into the beliefs and practices of those around them. Samson, although he is a deliverer of his people and set aside by God, demonstrates the worst traits of his people. He actually takes a wife from among the other people who are trying to conquer Canaan, the Philistines.
But in all of this, we are told, God is working out a purpose; Samson has the Spirit of God. Not only does God use imperfect human beings for His own designs, but God can use human weakness to achieve His goals. Samson’s weakness, although it leads to his personal destruction, becomes God’s strength and leads to great victories for Israel.
4 Samson’s parents did not know that this passion was planned by the Eternal, who was working out a way to move against the Philistines who ruled over Israel.
5 Samson and his parents went down to the vineyards of Timnah. While they were traveling, a young lion roared at him. 6 The Spirit of the Eternal moved upon Samson in that instant, and with his bare hands, he tore the lion apart as one might rend a small goat; but since he was by himself when this happened, he did not tell his parents what he had done. 7 Afterward he continued on to Timnah and talked with the woman. Samson was quite taken with her for she was very attractive.
8 So Samson returned later to marry her, and on the journey, he turned aside to see again the carcass of the lion he had killed. A swarm of bees was in the carcass, where they had made their hive with some honey. 9 Although he had been set aside as a Nazirite, and was not supposed to touch a corpse, he scraped some honey out and went on, eating it from his hands. When he came to his parents, he gave some of it to them to eat, but he did not tell them where he had gotten it.
10 His father went ahead to the Philistine woman, and Samson made a wedding feast with food and drink, as was the custom for young men being married. 11 The Philistines of the bridal party invited 30 men to serve as companions for Samson at the feast, since he had not brought any of his friends.
Samson (to the 30 young men): 12 I have a riddle for you. If you can solve it during the seven days we eat and drink here, I will give each of you a set of linen garments and a change of clothes. 13 If you cannot solve it in the seven days, then you will have to give me 30 linen garments and 30 sets of clothes.
Thirty Men: Ask away. What is your riddle?
14 Samson: Out of the eater came something to eat,
and out of the strong came something sweet.
For three days the young men puzzled over Samson’s riddle. 15 On the fourth[a] day, they went to Samson’s wife and threatened her.
Thirty Men: Trick your husband, seduce him if necessary, whatever it takes to find out the answer to this riddle, or we will burn down your father’s house with you in it. Did you invite us to this party just to take away what is ours?
16 Samson’s wife went to him and wept in front of him.
Samson’s Wife: You say you love me, but you don’t. You asked my people a riddle, but you haven’t told me the answer.
Samson: I haven’t even told my parents the answer. Why should I tell you?
17 She went on crying until the seventh day of the feast; and, at last, because she continued to bother him, he told her the answer. Then she reported it to the young men, 18 so that before the sun went down on the last day of the feast, they knew the answer.
Thirty Men: What is sweeter than honey? And what is stronger than a lion?
Samson: If you hadn’t gone behind my back with my wife, you would never have found the answer to this riddle.
19 The Spirit of the Eternal came upon Samson, and he immediately received great strength. He went down to the Philistine town of Ashkelon where he killed 30 men, took their possessions, and gave their garments in payment to the young men who had answered his riddle. Then, furious, he left the feast and went back up to his father’s house, 20 and Samson’s wife was instead given to the companion who had been his best man.
This exchange is the most potent example of cross-cultural evangelism in the Bible. Paul provokes his audience to think and invites them to pursue God, but he does not attempt to summarize the gospel in simple propositions or acronyms. He connects their culture with the truth of the gospel and the beauty of the person who is Jesus. After that, it’s the job of the Holy Spirit.
18 From Athens, Paul traveled to Corinth alone. 2 He found a Jewish man there named Aquila, originally from Pontus. Aquila and his wife Priscilla had recently come to Corinth from Italy because Claudius had banished all Jews from Rome. Paul visited them in their home 3 and discovered they shared the same trade of tent making. He then became their long-term guest and joined them in their tentmaking business. 4 Each Sabbath he would engage both Jews and Greeks in debate in the synagogue in an attempt to persuade them of his message. 5 Eventually Silas and Timothy left Macedonia and joined him in Corinth. They found him fully occupied by proclaiming the message, testifying to the Jewish people that Jesus was God’s Anointed, the Liberating King. 6 Eventually, though, some of them stopped listening and began insulting him. He shook the dust off his garments in protest.
Paul: OK. I’ve done all I can for you. You are responsible for your own destiny before God. From now on, I will bring the good news to the outsiders!
7 He walked out of the synagogue and went next door to the home of an outsider, Titius Justus, who worshiped God. 8 Paul formed a gathering of believers there that included Crispus (the synagogue leader) and his whole household and many other Corinthians who heard Paul, believed, and were ceremonially washed through baptism. 9 One night Paul had a vision in which he heard the Lord’s voice.
The Lord: Do not be afraid, Paul. Speak! Don’t be silent! 10 I am with you, and no one will lay a finger on you to harm you. I have many in this city who are already My people.
11 After such turmoil in previous cities, these words encouraged Paul to extend his stay in Corinth, teaching the message of God among them for a year and six months.
Paul is no machine. He needs encouragement to faithfully pursue his calling in the face of persecution. While God allows Paul to experience serious persecution in many other cities, He spares him that trouble in Corinth even though the Jewish leaders still try to stir up the government officials against him. Paul knows that the greatest joys in life are found in passionately pursuing the dangerous mission of Jesus, and that God sustains His followers in good times and bad.
12 During this time, some Jews organized an attack on Paul and made formal charges against him to Gallio, the proconsul of Achaia.
Jews: 13 This man is convincing people to worship God in ways that contradict our Hebrew Scriptures.
Paul was about to speak, but Gallio spoke first.
Gallio: 14 Look, if this were some serious crime, I would accept your complaint as a legitimate legal case, 15 but this is just more of your typical Jewish squabbling about trivialities in your sacred literature. I have no interest in getting dragged into this kind of thing.
16 So he threw out their case and drove them away from his bench. 17 They were furious and seized Sosthenes, the synagogue official; then they beat him in front of the tribunal. Gallio just ignored them.
18 At the end of 18 months, Paul said good-bye to the believers in Corinth. He wanted to travel to the east and south to Syria by ship; so, accompanied by Priscilla and Aquila, he went to the nearby port city of Cenchrea, where he fulfilled a vow he had made by cutting his hair. 19 The three of them sailed east to Ephesus where Paul would leave Priscilla and Aquila. Paul again went to the synagogue where he dialogued with the Jews. 20 They were receptive and invited him to stay longer. But he politely declined.
Paul: 21-22 If God wills, I’ll return at some point.
He caught a ship bound south and east for Caesarea by the sea. There he went up for a brief visit with the believers in the church at Jerusalem; then he headed north to Antioch. 23 He spent considerable time there and then left again, visiting city after city throughout Galatia and Phrygia, strengthening the disciples in each place.
24 Meanwhile, back in Ephesus, a Jew named Apollos made contact with the community of believers. He had been raised in Alexandria.
In Alexandria, Egyptian Jews such as Philo are known for seeking to integrate Greek philosophy with their faith.
Apollos was eloquent and well educated in the Hebrew Scriptures. 25 He was partially instructed in the way of the Lord, and he added to his native eloquence a burning enthusiasm to teach about Jesus. He taught accurately what he knew; but he had only understood part of the good news, specifically the ritual cleansing through baptism[a] preached by John, the forerunner of Jesus. 26 So, when Priscilla and Aquila heard him speak boldly in the synagogue, they discerned both his gift and his lack of full understanding. They took him aside and in private explained the way of God to him more accurately and fully. 27 He wanted to head west into Achaia, where Paul had recently been, to preach there. The believers encouraged him to do so and sent a letter instructing the Greek disciples to welcome him. Upon his arrival, he was of great help to all in Achaia who had, by the grace of God, become believers. 28 This gifted speaker publicly demonstrated, based on the Hebrew Scriptures, that the promised Anointed One is Jesus. Then, when the Jews there raised counterarguments, he refuted them with great power.
27 Early in the reign of Zedekiah (son of Josiah), king of Judah, the word from the Eternal came to Jeremiah. 2 This is what He said to me.
Eternal One: Make a yoke out of leather straps and wooden bars, and place it upon your neck as you would upon an ox. 3 Then send word to the kings of Edom, Moab, Ammon, Tyre, and Sidon through the royal envoys they sent to Jerusalem to King Zedekiah of Judah. 4 Intercept them, and give them a message for their masters: “This is what the Eternal, Commander of heavenly armies and God of Israel, says to your masters: 5 ‘By My great power and with My outstretched arm, I made the earth, along with all the people and animals that live on it. I am the ruler of all creation, and I give it to anyone I choose. 6 Watch now, as I have given all these lands over to Nebuchadnezzar (king of Babylon), who does My bidding. I will make even the wild animals serve him. 7 All the nations will serve him, his son, and his grandson until that empire’s time is up. Only then will many nations and great kings rise up and make Babylon their slave. 8 Any nation or kingdom that refuses to serve King Nebuchadnezzar of Babylon or put its neck under his yoke will be punished with war, famine, and disease. I promise you I will destroy it, and My weapon will be the conquering hand of Nebuchadnezzar himself. 9 So do not listen to your false prophets, your fortunetellers, your dreamers, your mediums, or your sorcerers who tell you, “Do not worry, for you will never have to serve the king of Babylon.” 10 Their prophecies are lies that will only separate you from your lands, for I will take you far from your home—I will drive you out, and you will die there. 11 However, any nation that will put its neck under the yoke of Babylon’s king and serve him will remain in their land. I will allow them to live there and to farm the land.’”
So declares the Eternal.
12 I delivered a similar message to King Zedekiah of Judah.
Jeremiah: Put your neck under the yoke of Babylon’s king. Serve him and his people so you and your people can live! 13 Why do you and your people insist on dying by war, famine, and disease? Do you not realize the Eternal has threatened any nation that refuses to serve the king of Babylon? 14 So do not listen to the false prophets who tell you, “Do not worry, you will never serve the king of Babylon.” Their prophecies are lies! 15 The Eternal declares, “I did not send these prophets to you. They are telling lies in My name. Therefore, I will drive you out and you will die—you who believe these lies and the prophets who speak them to you.”
The next three chapters are a collection of stories and prophetic sayings from the reign of King Zedekiah of Judah, who suffers from the same weaknesses and mistakes as his predecessors. These are challenging times for Judah: Jerusalem has already been invaded once by Nebuchadnezzar. It was then that the previous king was deported, along with thousands of necessary leaders, to Babylon. The people long for freedom from this empire and yearn for the day when the exiles will return home. But this new king, Zedekiah, does not lead his people back to God as they live through this time of judgment. Rather, he listens to false prophets and is eventually convinced by the surrounding nations to join a coalition that will attempt to revolt against Nebuchadnezzar. This mistake will lead to the siege of Jerusalem in 587 b.c. and to the destruction of the city itself in 586 b.c. During these restless years leading up to that revolt, Jeremiah continues to take the unpopular side on this very public debate. Now that Babylon is a part of God’s plan for Judah, it is critical for the king and his people not to revolt against the empire.
16 (to the priests and people) This is what the Eternal says: “Do not listen to the prophets who are trying to reassure you by saying, ‘It won’t be long before the articles stolen from the temple will be brought back from Babylon.’ They are lying to you! 17 Do not listen to them. Serve the king of Babylon, and you will survive. Why would you sacrifice this city because you won’t listen? Why should it become a ruin to the destructive forces of your pride? 18 If they are truly My prophets and have My word, let them pray to the Eternal, Commander of heavenly armies, that what treasures are left in the temple and in the palace of Judah’s king will stay in Jerusalem and not be taken to Babylon.” 19-21 For this is surely what the Eternal, Commander of heavenly armies, declares about the bronze pillars of the temple, the bronze sea, the bronze stands, and all the other treasured items King Nebuchadnezzar of Babylon did not take from Jerusalem when he took Jeconiah (son of Jehoiakim), king of Judah, into exile away from Jerusalem and into Babylon, along with the nobles of Judah and Jerusalem: 22 “They will all be carried away to Babylon and will stay there until the day I come for them. This is what I, the Eternal One, promise. But the day will come when I will bring all these treasures back and restore them to this place.”
13 As Jesus left the temple later that day, one of the disciples noticed the grandeur of Herod’s temple.
Disciple: Teacher, I can’t believe the size of these stones! Look at these magnificent buildings!
Jesus: 2 Look closely at these magnificent buildings. Someday there won’t be one of these great stones left on another. Everything will be thrown down.
3 They took a seat on the Mount of Olives, across the valley from the temple; and Peter, James, John, and Andrew asked Jesus to explain His statement to them privately.
Peter, James, John, and Andrew: 4 Don’t keep us in the dark. When will the temple be destroyed? What sign will let us know that it’s about to happen?
Jesus: 5 Take care that no one deceives you. 6 Many will come claiming to be Mine, saying, “I am the One,” and they will fool lots of people. 7 You will hear of wars, or that war is coming, but don’t lose heart. These things will have to happen, although it won’t mean the end yet. 8 Tribe will rise up against tribe, nation against nation, and there will be earthquakes in place after place and famines. These are a prelude to “labor pains” that precede the temple’s fall.
9 Be careful, because you will be delivered to trial and beaten in the places of worship. Kings and governors will stand in judgment over you as you speak in My name. 10 The good news of the coming kingdom of God must be delivered first in every land and every language. 11 When people bring you up on charges and it is your time to defend yourself, don’t worry about what message you’ll deliver. Whatever comes to your mind, speak it, because the Holy Spirit will inspire it.
12 But it will get worse. Brothers will betray each other to death, and fathers will betray their children. Children will turn against their parents and cause them to be executed. 13 Everyone will hate you because of your allegiance to Me. But if you’re faithful until the end, you will be rescued.
14 You will see that which desecrates our most holy place[a] [described by Daniel the prophet][b] out of place.
Let the one who reads and hears understand.
Jesus: On the day you see it, whoever is in Judea should flee for the mountains. 15 The person on the rooftop shouldn’t reenter the house to get anything, 16 and the person working in the field shouldn’t turn back to grab his coat. 17 It will be horrible for women who are pregnant or who are nursing their children when those days come. 18 And pray that you don’t have to run for your lives in the winter. 19 When those days come, there will be suffering like nobody has seen from the beginning of the world that God created until now, and it never will be like this again. 20 And if the Lord didn’t shorten those days for the sake of the ones He has chosen, then nobody would survive them.
21 If anyone tells you in those days, “Look, there is the Anointed One!” or “Hey, that must be Him!” don’t believe them. 22 False liberators and prophets will pop up like weeds, and they will work signs and perform miracles that would entice even God’s chosen people, if that were possible. 23 So be alert, and remember how I have warned you.
24-25 As Isaiah said in the days after that great suffering,
The sun will refuse to shine,
and the moon will hold back its light.
The stars in heaven will fall,
and the powers in the heavens will be shaken.[c]
26 Then you will see (as Daniel predicted) “the Son of Man coming in the clouds,”[d] clothed in power and majesty. 27 And He will send out His heavenly messengers and gather together to Himself those He has chosen from the four corners of the world, from every direction and every land.
The disciples can’t help but notice that something is in the air during this week between His entry into Jerusalem and His crucifixion. Surely the moment when Jesus is to reveal Himself as the Anointed can’t be far off. By repeatedly calling Himself the Son of Man, Jesus has told people His kingdom will be divinely instituted like the one described in Daniel 7. They are also thinking of promises about the coming Anointed One. But for Jesus, everything now is connected to His imminent death and resurrection. Even as He predicts the temple’s fall—an event that will occur about 40 years later—and speaks of His second coming, He is still thinking about His death. After all, resurrection can’t happen without death. And the old world must die before the world is made new.
Jesus: 28 Learn this lesson from the fig tree: When its branch is new and tender and begins to put forth leaves, you know that summer must be near. 29 In the same way, when you see and hear the things I’ve described to you taking place, you’ll know the time is drawing near. 30 It’s true—this generation will not pass away before all these things have happened. 31 Heaven and earth may pass away, but these words of Mine will never pass away.
32 Take heed: no one knows the day or hour when the end is coming. The messengers in heaven don’t know, nor does the Son. Only the Father knows.
33 So be alert. Watch for it [and pray,][e] for you never know when that time might approach.
34 This situation is like a man who went on a journey; when he departed, he left his servants in charge of the house. Each of them had his own job to do; and the man left the porter to stand at the door, watching. 35 So stay awake, because no one knows when the master of the house is coming back. It could be in the evening or at midnight or when the rooster crows or in the morning. 36 Stay awake; be alert so that when he suddenly returns, the master won’t find you sleeping.
37 The teaching I am giving the four of you now is for everyone who will follow Me: stay awake, and keep your eyes open.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.