M’Cheyne Bible Reading Plan
It’s important to remember who you are and what you’re fighting for. By gathering everyone and reading the law of Moses to them, Joshua unites the people of Israel in their shared past, present, and future and orients them toward God in their new land.
9 Now when the kings of the land who were beyond the Jordan in the highlands and along the coast of the Mediterranean—the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites—heard what had happened, 2 they unified to oppose Joshua and Israel.
3 But the people of Gibeon, who were Hivites, had a different idea when they heard what Joshua had done to Jericho and to Ai. 4 Knowing that Joshua might turn his attention to them next, they decided to use their wits, not their military might. They formed a delegation to serve as envoys and gathered the most worn-out sacks for their donkeys and worn-out, patched-up wineskins they could find. 5 They took some ragged sandals and patched them. They dressed in threadbare clothes—all so it would look as though they had come from far away. Even the food they carried was dry and moldy, as though it had been carried a long distance.
6 These envoys went to Gilgal to meet with Joshua and the men of Israel.
Gibeonite Envoys (to Joshua and the men of Israel): We have traveled from a far country and beg you to make a treaty of peace with us.
Israelites: 7 How can we make a treaty with you? How do we know you aren’t from around here?
The words from the Lord in Deuteronomy are very clear: Do not make a covenant or show favor with anyone in the land. This instruction, of course, is broken many times by Israel (Deuteronomy 7:2).
Gibeonite Envoys (to Joshua): 8 We are your servants.
Joshua: Who are you? Where do you come from?
Gibeonite Envoys: 9 Your servants have made the journey from a distant country because even there the name of the Eternal One your God is in the air. We have heard of what He did for you in Egypt 10 and what He did to the two kings of the Amorites east of the Jordan (King Sihon of Heshbon and King Og of Bashan who lived in Ashtaroth). 11 So our elders gathered us together and directed us to take provisions for a long journey so we could tell you we are your servants. Please, we beg you, make a treaty with us.
12 Look. Here is all that remains of our bread. It was fresh, warm from the oven, when we set out, but now it is nothing but mold and crumbs. 13 And these patched-up wineskins were new and full when we left home. And our clothes, our sandals are worn—you can see that we have traveled a very long way.
14 The leaders did not consult the Eternal. They broke bread with the messengers, 15 and Joshua offered them a treaty of peace, with the leaders of Israel swearing an oath to bind it.
16 Three days after they had sworn peace with these deceptive messengers, they discovered the visitors were Gibeonites from the land of Canaan, their neighbors, who, in fact, were living in part of the land God had promised the Israelites. 17 So the Israelites went to their cities: Gibeon, Chephirah, Beeroth, and Kiriath-jearim on the third day, 18 but they did not attack them. Even though they had been tricked into making a treaty, an oath made in the name of the Eternal was sacred. The people of Israel grumbled and complained against their leaders, 19 but they replied to the entire congregation.
Leaders: Look, we have sworn an oath in the name of the Eternal God of Israel, and we must not touch them. 20 If we attack them now and break our word, God’s anger will fall on us. Let them live and serve us.
21 So the leaders kept their promise to the Gibeonites who became servants of the entire congregation, cutting their wood and drawing their water.
22 Joshua summoned the Gibeonite leaders.
Joshua (to the Gibeonite leaders): Why did you lie to us? Why did you claim to be from far away when really you lived right here among us? 23 Your lie comes with a curse. You will live, but you will always be our slaves, carrying our water and chopping wood for the sanctuary of my True God from now on.
Gibeonite Leaders (to Joshua): 24 We knew for a fact that the Eternal One, your True God, had told His servant Moses that He would give you all of this land and that you would destroy all of the people in it. We were so afraid of you that this seemed the best thing to do. 25 But now we are in your hands. Do to us what seems fair and just to you, and we will accept it.
26 So Joshua spared the Gibeonites from the people of Israel and certain death 27 but made them servants of the people of Israel, chopping their wood and carrying their water, serving the Eternal’s sanctuary from that time on, in whatever place he chose as he directed them.
Psalm 140
For the worship leader. A song of David.
1 Save me, O Eternal One, from the evil men who seek my life.
Shield me from this band of violent men.
2 Their hearts devise evil! They conspire against me;
they are constantly causing a storm of war.
3 These snakes have sharpened their tongues;
viper venom hides beneath their lips.[a]
[pause][b]
4 Keep me from the grip of these cruel men, O Eternal One.
Shield me from this band of violent men
whose only intention is to trip me up and undermine all I do.
5 Those arrogant people are trying to catch me;
they’ve laid their trap, hiding a net along my path;
their traps are set, and I am the prey.
[pause]
6 “Eternal One,” I said, “You are my one and only God.
Hear me, O Eternal, hear my humble cry for rescue.
7 O Lord, Eternal One, power of my deliverance,
You are my helmet in the day of battle.
8 So do not fulfill the desires of these evildoers, Eternal One;
do not advance their evil schemes, lest they brag about their successes.
[pause]
9 “As for the gang leader of those who surround me,
let their mischievous words cover them; smother them in trouble.
10 Let hot coals fall from heaven upon them
and cast them into the roaring fires.
May they sink into the muddy marsh from which there is no return.
11 Let no liar find a home anywhere in the land;
let evil hunt down the violent man and do him in quickly.”
12 I am certain the Eternal supports the cause of the distressed;
the poor will receive the justice they deserve.
13 Indeed, the just-living will glorify Your name,
and honorable people will be at home in Your presence.
Psalm 141
A song of David.
1 O Eternal One, I call upon You.
Come quickly!
Listen to my voice as I call upon You!
2 Consider my prayer as an offering of incense that rises before You;
when I stand with my hands outstretched pleading toward the heavens,
consider it as an evening offering.
3 Guard my mouth, O Eternal One;
control what I say.
Keep a careful watch on every word I speak.
4 Don’t allow my deepest desires to steer me toward doing what is wrong
or associating with wicked people
Or joining in their wicked works
or tasting any of their pleasures.
5 Let those who do right strike me down in kindness
and correct me in love.
Their kind correction washes over my head like pure oil;
do not let me be foolish and refuse such compassion.
Still my prayer is against the deeds of the wicked:
6 Their judges will be thrown from the edges of cliffs and crushed upon the rocks below,
and the wicked will hear my words and realize that what I said was pleasing.
7 Just as when a farmer plows and breaks open the earth, leaving clumps of dirt scattered along the rows,
our bones are scattered at the mouth of the grave.
8 My gaze is fixed upon You, Eternal One, my Lord;
in You I find safety and protection.
Do not abandon me and leave me defenseless.
9 Protect me from the jaws of the trap my enemies have set for me
and from the snares of those who work evil.
10 May the wicked be caught in their own nets
while I alone escape unharmed.
3 Eternal One: If a husband divorces his wife and she leaves him and marries another man, should he ever go back to her again? Such behavior would violate what is right, and the land itself would be tainted with sin. Now you, Judah, have acted like a whore and taken on many lovers. Why are you trying to return to Me now?
2 Look up to the hilltops. Take a good look.
Is there anywhere you have not committed perverse acts in the company of other gods?
You sat on the side of the road, offering yourself to lovers;
like a desert nomad you waited, patiently.
Even the land itself is tainted by your prostitution and wickedness.
From the beginning, the covenant between God and His people is clear. They are to worship and trust Him alone. They are to remain true to His teachings. So when God sees His people worshiping idols made of stone and wood, when He sees them participating in demeaning sexual practices with prostitutes as part of local fertility rites, it is too much. The people of Judah have been unfaithful in nearly every way imaginable. They have witnessed what happened to the adulterous Northern Kingdom of Israel. But somehow, these stubborn people think they are special, even immune to such disaster. They think if they say the right prayers in the right ways to the right God from time to time, then all the blatant violations of God’s covenant will be ignored. The prophet Jeremiah sees it all differently.
God will send out a message to the ten tribes of the Northern Kingdom, which He still calls Israel. For decades, those people have been scattered throughout the Assyrian Empire to the north, while their land has been under enemy occupation. But despite the tribes’ faithlessness, these many years later, the God of mercy offers to restore them. In the midst of divine judgment, God utters words of hope; but this hope, this restoration, is only found in true repentance.
3 That is why I have held back the rain,
why the spring rains have not come.
But you still look and act the part of a prostitute—
unfazed, unashamed.
4 But wait, did you just now call out to Me, saying,
“My Father, You have been my friend, my confidant since I was young”?
5 You ask, “Surely He won’t be angry forever, will He?
Surely He won’t hold this against us to the end, right?”
This is how you talk—as if all I want are your words;
meanwhile you continue in your selfish and evil ways.
6 Then the Eternal who rules over all of history reminded me of a lesson my people, Judah, should have learned from Israel a century ago. He spoke these words to Judah early in my career, during the days of Josiah the king.
Eternal One: Have you not learned anything from Israel’s unfaithful ways? How she turned away from Me, went up every high hill and under every green tree to worship another. She acted like a prostitute and broke our covenant there. 7 I thought, “After she’s done all this, she’ll return home to Me,” but it never happened. She didn’t come back. And her deceitful sister, Judah, saw all of this and learned nothing. 8 She saw that I sent unfaithful Israel away with a decree of divorce for these acts of adultery. But it didn’t matter to her deceitful sister, Judah. She wasn’t afraid or moved by any of this. She went her own way and played the prostitute as well. 9 In fact, because her own infidelity bothered her so little, she defiled the land by committing adultery, worshiping stones and trees instead of Me. 10 And while this was a lesson to be learned by deceitful Judah, it was an opportunity lost—for she never learned it; she never completely returned to Me. She only pretended to be Mine, as if empty words would satisfy Me.
11 (to Jeremiah) Despite her faithlessness, Israel has proven to be more righteous than her deceitful sister, Judah. 12 Now go and cry out these words of hope to those people in the north:
“Return to Me, faithless Israel.
I will look on you with mercy, not anger.
I will not hold this grudge against you forever.
13 Just admit what you did—your sin against Me.
How you rebelled against the Eternal your God.
How you gave yourself away to these foreign gods in the open, under the trees!
How you disobeyed My voice.
14 Come back home, My restless, faithless ones,
for I am your master, your husband (not that other god),
And I will take you in—one from this city, two from that clan;
I will bring you home to Zion.
15 “Then I will give you shepherds who trust and know Me, wise teachers who will impart knowledge and understanding to you. 16 In those days, after your people have grown and increased in the land, they will no longer talk about the covenant chest of the Eternal. They won’t think about it, remember it, or even miss it. There will be no need for it to be made again. 17 In this coming age, Jerusalem will be known as the throne of the Eternal. All the nations of the world will be drawn there to her, to honor the name of the Eternal. The days of people insisting on their own stubborn ways dictated by their own evil hearts will be gone. 18 In that day, the split between My people will be mended. Judah and Israel will walk together again. From a land to the north, they will come to this land I gave only to your ancestors.
19 “I thought to Myself how much I wanted to welcome you home as children
and bless you with a good land and a future to be envied by all the world.
I hoped for the day when you would call Me ‘My Father,’
and no longer pull away from Me and My ways.
20 But just as an unfaithful wife betrays her husband,
so have you betrayed Me, O house of Israel.”
Jeremiah tells the people what could happen, if only they will repent. The prophet hopes for dialogue between Israel and the God who has never stopped loving her.
21 A sound now echoes from the deserted hills
where Israel betrayed her God.
It is the sound of bitter tears mixed with the prayers
of the lost and rebellious people of Israel
who have forgotten the Eternal, their True God.
22 Eternal One: Come back to Me, My faithless ones,
and I will heal your faithlessness.
Israel: Look! We come to You now,
because You are the Eternal our God.
23 The idols we worshiped on the hills,
the rituals we performed on the mountains were based on a lie.
You, the Eternal, our one True God,
are the only hope of Israel’s rescue.
24 Everything our parents worked for—their livestock and even their families—has been devoured by the worship of the shameful god. 25 Let us fall on our faces in shame, covered in our humiliation. Ours is a legacy of rebellion, for we and those before us have sinned against the Eternal our God. From the time we were young to this very day, we have refused to obey His voice.
Jesus is providing an entirely different perspective on success and happiness. The new Kingdom is breaking in, and the new community is coming together. This is the logic of that Kingdom and that community: to inhabit God’s story, this is what must be done. To accrue fame and comfort and riches is counter to this new community. In the economics of this new community, real success is marked by a willingness to sacrifice one’s very life to God, and the promised rewards are immense.
17 Six days later, Jesus went up to the top of a high mountain with Peter, James, and John. 2 There, something spectacular happened: Jesus’ face began to glow and gleam and shine like the morning sun. His clothes gleamed too—bright white, like sunlight mirroring off a snowfall. He was, in a word, transfigured. 3 Suddenly there at the top of the mountain were Moses and Elijah, those icons of the faith, beloved of God. And they talked to Jesus.
Peter: 4 Lord, how amazing that we are here to see these heroes of our faith, these men through whom God spoke. Should I quickly build some shelter, three small tabernacles, for You, for Moses, and for Elijah?
5 As Peter spoke, a bright cloud enveloped all of them.
Voice from the Cloud: This is My beloved Son. With Him I am well pleased. Listen to Him.
This is but an echo of the Voice that spoke at Jesus’ ritual cleansing in baptism. It is an echo of what God said through Moses during his final sermon on the mount. God promised that although Moses could not enter the promised land, He would send His people another prophet. Moses’ very last wish for his beloved people was that they would listen to this new prophet when He would come.
6 This voice from heaven terrified the three disciples, and they fell prostrate on the ground. 7 But Jesus—who was, by this time, used to His disciples being plagued by fear—touched them.
Jesus: Get up. Don’t be afraid.
8 And when the disciples got up, they saw they were alone with their Lord.
9 The four men hiked back down the mountain, and Jesus told His disciples to stay silent.
Jesus: Don’t tell anyone what happened here, not until the Son of Man has been raised from the dead.
Why does Jesus often instruct His disciples to keep secrets? In this case, perhaps He does because He realizes they will not understand the meaning of the transfiguration until they live through that other hilltop event, the death of Jesus on the cross. Believers, like the disciples, will better understand this bath of light and revelation when they, too, come to Golgotha and the cross.
Disciples: 10 Master, why do the scribes teach that the prophet Elijah must come first?
Jesus: 11 Scripture tells us clearly that indeed Elijah will come to restore all things. 12 But see this: Elijah has come already. No one recognized him for who he was, so he was arrested and killed. That is part of the preparation of which our Scripture speaks: for the Son of Man, too, will be arrested and killed at the hands of people who do not see Him for who He is.
13 And then the disciples realized the man they knew as John the Baptist[a] was the one Jesus was speaking of.
14 They had come down from the mountain, and as they headed toward town, they came to a crowd. As they approached the crowd, a man rushed up to Jesus and knelt before Him.
Man from the Crowd: 15 Lord, have mercy on my son. He has seizures. Sometimes when they come on, my son falls into the fire or into a pond. We are very concerned for him. 16 I brought him to Your disciples, but they could not heal him.
Jesus: 17 This generation is no better than the generation who wandered in the desert, who lost faith and bowed down to golden idols as soon as Moses disappeared upon Mount Sinai! How long will I have to shepherd these unbelieving sheep? (turning to the man) Bring the boy to Me.
18 The man did, and Jesus castigated the demon who had taken up residence in the boy. And the demon fled the boy’s body at the sound of Jesus’ voice, and the boy was healed from that moment on. No more shaking. No more falling into fires.
19 Later, when they were away from the crowds, the disciples asked Jesus why they hadn’t been able to drive out the demon themselves.
Jesus: 20 Because you have so little faith. I tell you this: if you had even a faint spark of faith, even faith as tiny as a mustard seed, you could say to this mountain, “Move from here to there,” and because of your faith, the mountain would move. If you had just a sliver of faith, you would find nothing impossible. [21 But this kind is not realized except through much prayer and fasting.][b]
22 Jesus and the disciples came to Galilee.
Jesus: The Son of Man is going to be betrayed into the hands of men. 23 They will kill Him, and on the third day, He will be resurrected, vindicated, newly alive.
The disciples were filled with grief.
24 Then Jesus and His disciples went toward Capernaum, and when they arrived there, some people who had collected the two-drachma tax that went for the upkeep of the temple came up to Peter.
Temple Tax Collectors: Does your Teacher not pay the temple tax?
Peter: 25 He does pay the tax.
Jesus knows that He and His followers are the true temple, and yet Jesus is canny. It is not quite time to shake the foundations of the temple or of the old way of doing things. And so He pays the tax and bides His time.
So when Peter came into the house where they were staying, Jesus explored the subject.
Jesus: Simon, what do you think? When kings collect taxes and duties and tolls, from whom do they collect? Do they levy taxes on their own people or on strangers and foreigners?
Peter: 26 The foreigners, my Lord.
Jesus: Well, then, we children of the King should be exempt from this two-drachma tax. 27 But all in all, it’s better not to make any waves; we’d better go on and pay the tax. So do this: go out to the lake and throw out your line. And when you catch a fish, open its jaws and you will find a four-drachma coin. Take this to the tax collectors, and pay your taxes and Mine.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.