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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Young's Literal Translation (YLT)
Version
1 Samuel 31

31 And the Philistines are fighting against Israel, and the men of Israel flee from the face of the Philistines, and fall wounded in mount Gilboa,

and the Philistines follow Saul and his sons, and the Philistines smite Jonathan, and Abinadab, and Malchishua, sons of Saul.

And the battle is hard against Saul, and the archers find him -- men with bow -- and he is pained greatly by the archers;

and Saul saith to the bearer of his weapons, `Draw thy sword, and pierce me with it, lest they come -- these uncircumcised -- and have pierced me, and rolled themselves on me;' and the bearer of his weapons hath not been willing, for he is greatly afraid, and Saul taketh the sword, and falleth upon it.

And the bearer of his weapons seeth that Saul [is] dead, and he falleth -- he also -- on his sword, and dieth with him;

and Saul dieth, and three of his sons, and the bearer of his weapons, also all his men, on that day together.

And they see -- the men of Israel, who [are] beyond the valley, and who [are] beyond the Jordan -- that the men of Israel have fled, and that Saul and his sons have died, and they forsake the cities and flee, and Philistines come in, and dwell in them.

And it cometh to pass on the morrow, that the Philistines come to strip the wounded, and they find Saul and his three sons fallen on mount Gilboa,

and they cut off his head, and strip off his weapons, and send into the land of the Philistines round about, to proclaim tidings [in] the house of their idols, and [among] the people;

10 and they place his weapons [in] the house of Ashtaroth, and his body they have fixed on the wall of Beth-Shan.

11 And they hear regarding it -- the inhabitants of Jabesh-Gilead -- that which the Philistines have done to Saul,

12 and all the men of valour arise, and go all the night, and take the body of Saul, and the bodies of his sons, from the wall of Beth-Shan, and come in to Jabesh, and burn them there,

13 and they take their bones, and bury [them] under the tamarisk in Jabesh, and fast seven days.

1 Corinthians 11

11 Followers of me become ye, as I also [am] of Christ.

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

Every man praying or prophesying, having the head covered, doth dishonour his head,

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

for if a woman is not covered -- then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven -- let her be covered;

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

for a man is not of a woman, but a woman [is] of a man,

for a man also was not created because of the woman, but a woman because of the man;

10 because of this the woman ought to have [a token of] authority upon the head, because of the messengers;

11 but neither [is] a man apart from a woman, nor a woman apart from a man, in the Lord,

12 for as the woman [is] of the man, so also the man [is] through the woman, and the all things [are] of God.

13 In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

14 doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

15 and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

16 and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

17 And this declaring, I give no praise, because not for the better, but for the worse ye come together;

18 for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe [it],

19 for it behoveth sects also to be among you, that those approved may become manifest among you;

20 ye, then, coming together at the same place -- it is not to eat the Lord's supper;

21 for each his own supper doth take before in the eating, and one is hungry, and another is drunk;

22 why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

23 For I -- I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,

24 and having given thanks, he brake, and said, `Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'

25 In like manner also the cup after the supping, saying, `This cup is the new covenant in my blood; this do ye, as often as ye may drink [it] -- to the remembrance of me;'

26 for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;

27 so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:

28 and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;

29 for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.

30 Because of this, among you many [are] weak and sickly, and sleep do many;

31 for if ourselves we were discerning, we would not be being judged,

32 and being judged by the Lord, we are chastened, that with the world we may not be condemned;

33 so then, my brethren, coming together to eat, for one another wait ye;

34 and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.

Ezekiel 9

And He crieth in mine ears -- a loud voice -- saying, `Drawn near have inspectors of the city, and each his destroying weapon in his hand.'

And lo, six men are coming from the way of the upper gate, that is facing the north, and each his slaughter-weapon in his hand, and one man in their midst is clothed with linen, and a scribe's inkhorn at his loins, and they come in, and stand near the brazen altar.

And the honour of the God of Israel hath gone up from off the cherub, on which it hath been, unto the threshold of the house.

And He calleth unto the man who is clothed with linen, who hath the scribe's inkhorn at his loins, and Jehovah saith unto him, `Pass on into the midst of the city, into the midst of Jerusalem, and thou hast made a mark on the foreheads of the men who are sighing and who are groaning for all the abominations that are done in its midst.'

And to the others he said in mine ears, `Pass on into the city after him, and smite; your eye doth not pity, nor do ye spare;

aged, young man, and virgin, and infant, and women, ye do slay -- to destruction; and against any man on whom [is] the mark ye do not go nigh, and from My sanctuary ye begin.'

And they begin among the aged men who [are] before the house, and He saith unto them, `Defile the house, and fill the courts with the wounded, go forth.' And they have gone forth and have smitten in the city.

And it cometh to pass, as they are smiting, and I -- I am left -- that I fall on my face, and cry, and say, `Ah, Lord Jehovah, art Thou destroying all the remnant of Israel, in Thy pouring out Thy wrath on Jerusalem?'

And He saith unto me, `The iniquity of the house of Israel and Judah [is] very very great, and the land is full of blood, and the city hath been full of perverseness, for they have said: Jehovah hath forsaken the land, and Jehovah is not seeing.

10 And I also, Mine eye doth not pity, nor do I spare; their way on their own head I have put.'

11 And lo, the man clothed with linen, at whose loins [is] the inkhorn, is bringing back word, saying, `I have done as Thou hast commanded me.'

Psalm 48

48 A Song, a Psalm, by sons of Korah. Great [is] Jehovah, and praised greatly, In the city of our God -- His holy hill.

Beautiful [for] elevation, A joy of all the land, [is] Mount Zion, The sides of the north, the city of a great king.

God in her high places is known for a tower.

For, lo, the kings met, they passed by together,

They have seen -- so they have marvelled, They have been troubled, they were hastened away.

Trembling hath seized them there, Pain, as of a travailing woman.

By an east wind Thou shiverest ships of Tarshish.

As we have heard, so we have seen, In the city of Jehovah of hosts, In the city of our God, God doth establish her -- to the age. Selah.

We have thought, O God, of Thy kindness, In the midst of Thy temple,

10 As [is] Thy name, O God, so [is] Thy praise, Over the ends of the earth, Righteousness hath filled Thy right hand.

11 Rejoice doth Mount Zion, The daughters of Judah are joyful, For the sake of Thy judgments.

12 Compass Zion, and go round her, count her towers,

13 Set your heart to her bulwark, Consider her high places, So that ye recount to a later generation,

14 That this God [is] our God -- To the age and for ever, He -- he doth lead us over death!