M’Cheyne Bible Reading Plan
Nazirites
6 Then the Lord told Moses, 2 “Tell the Israelis that a man or woman who commits to the vow of the Nazirite, is to be separated to the Lord, 3 then is to remain separate from wine and strong drink. He is not to drink vinegar or strong drink made from wine. He is not to drink grape juice or eat grapes, whether fresh or dried. 4 During the entire time of his dedication, he is not to eat any product from the grapevine, from the seed to the skin. 5 During the entire time of his dedication, he is not to allow a razor to pass over his head until the days of his holy consecration to the Lord have been fulfilled. He is to let the locks on his head grow long.
6 “During the entire time of his dedication, he is not to come near a dead body.[a] 7 He is not to defile himself on account of his father, mother, brother, and sister when they die, because the crown of his consecration to God is on his head. 8 During the entire time of his dedication, he is set apart to God. 9 When someone suddenly dies beside him, so that his consecrated head is defiled, then he is to shave his head on the day of his purification. Seven days later he is to shave it again. 10 On the eighth day, he is to bring two turtledoves or two pigeons to the priest at the entrance to the Tent of Meeting. 11 Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day. 12 He is to dedicate to the Lord the days of his consecration by bringing a year old male lamb as his offering. The previous time will have failed because his consecration became defiled.
13 “This is the law of the Nazirite: When the days of his consecration are completed, he is to come to the entrance at the Tent of Meeting. 14 He is to bring an offering to the Lord, a year old male lamb, and a year old ewe female lamb, both without blemish, for a sin offering and a ram without blemish for a peace offering, 15 a basket of unleavened bread made[b] from choice flour, cakes mixed with oil, a wafer of unleavened bread smeared with oil, along with grain and drink offerings. 16 The priest is to come into the Lord’s presence and present his sin and burnt offerings. 17 He is to offer the ram, a sacrifice of peace offering to the Lord, along with the basket of unleavened bread. Then the priest is to present his grain and drink offerings. 18 The Nazirite is then to shave his head of consecration at the entrance to the Tent of Meeting. He is to take the lock of his head of consecration and set it over the fire where the peace offering for sacrifice is. 19 Then the priest is to take the boiled shoulder of the ram, one cake of unleavened bread from the basket, and one wafer of unleavened bread. He is to place them in the hands of the Nazirite, after he himself has shaved his symbol of consecration. 20 The priest is to wave the offerings, that is, the breast and the thigh offering in the Lord’s presence. Then the Nazirite may drink wine afterward. 21 This is to be the law of the Nazirite when he commits his offering to the Lord on account of his consecration, over and beyond what he owns alone plus whatever he can provide,[c] based on the vow from his own mouth that he vows to fulfill on account of the law of his consecration.”
On Blessing the Israelis
22 Later, the Lord told Moses, 23 “Teach Aaron and his sons to bless the Israelis:
24 May the Lord bless you
and guard you.
25 May the Lord’s face enlighten you
and bestow favor on you.
26 May the Lord turn to face you,
lavishing peace on you!
27 They are to pour out my name to the Israelis while I continue to bless them.”
To the Director: A Davidic Psalm.
Prayer for Help and Praise to God
40 I waited expectantly[a] for the Lord,
and he took notice of me
and heard my cry.
2 He plucked me out of a pit of confusion,[b]
even out of the quicksand;
he placed my feet on a rock
and established my steps.
3 He put a new song in my mouth,
praise to our God!
Many will watch and be in awe,
and they will place their trust in the Lord.
4 How blessed is that strong person
who places his trust in the Lord,
and who has not acknowledged the proud
nor resorted to lies.
5 Lord, my God,
You have done great things:
marvelous works and your thoughts toward us.
There is no one who compares to you!
I will try to recite your actions,[c]
even though there are too many to number.
6 You take no delight in sacrifices and offerings—
you have prepared my ears to listen—[d]
you require no burnt offerings or sacrifices for sin.
7 Then I said, “Here I am! I have come!
In the scroll of the book it is written about me.
8 I delight to do your will, my God.
Your Law is part of my inner being.”
9 In the great congregation I have proclaimed the righteous good news.
Behold, I did not seal my lips, Lord, as you know.
10 I have not ignored[e] your righteousness in my heart;
instead, I have proclaimed your faithfulness and deliverance.
I have not concealed your gracious love and truthfulness
from the great congregation.
11 Lord, do not withhold your mercy[f] from me,
for your gracious love and truthfulness will keep me safe continuously.
12 Innumerable evils have surrounded me;
my iniquities have overtaken me so that I cannot see.
They are more in number than the hair on my head,
and my courage[g] has forsaken me.
13 Be pleased, Lord, to deliver me;
Lord, hurry up and help me!
14 May those who seek to destroy my life be ashamed and confounded;
let them be driven backwards and humiliated,
particularly those who wish me evil.
15 Let shame be the reward for those who say to me, “Aha! Aha!”
16 Let all who seek you shout for joy and be glad in you.
May those who love your deliverance say,
“The Lord be magnified!” continuously.
17 But I am poor and needy;
may the Lord think about me.
You are my help and deliverer.
My God, do not tarry too long!
To the Director: A Davidic Psalm.
When Things Go Wrong
41 Blessed is the one who is considerate of the destitute;[h]
the Lord will deliver him when the times are evil.
2 The Lord will protect him and keep him alive;
he will be blessed in the land;
and he will not be handed over to the desires of his enemies.
3 The Lord will uphold him even on his sickbed;
you will transform his bed of illness into health.
4 As for me, I said,
“Lord, be gracious to me!
Heal me, for I have sinned against you!”
5 As for my enemies, with malice they said,
“When will he die and memory of[i] his name perish?”
6 The one who comes to visit me speaks lies;
in his heart he thinks slanderous things about me
and goes around spreading them.
7 As for all who hate me,
they whisper together against me;
they desire to do me harm.
8 They say, “Wickedness is entrenched in him.
Once he is brought low,
he will not rise again.”
9 As for my best friend,
the one in whom I trusted,
the one who ate my bread,
even he has insulted[j] me!
10 But you, Lord, be gracious to me and raise me up
so that I may pay them back!
11 In this way I will know that you are pleased with me,
and that my enemies will not shout in triumph over me.
12 As for me, you will maintain my just cause,
and you will cause me to stand in your presence forever.
13 Blessed be the Lord God of Israel,
from eternity to eternity.
Amen and amen!
The Lover
4 Look at you! You are beautiful, my darling.
Look at you! You are so beautiful.
Your eyes behind your veil are doves,
your hair is like a flock of goats
coming down from Mt. Gilead.
2 Your teeth are like a flock of sheep about to be sheared,[a]
who are coming up from being washed.[b]
All of them are twins,
not one has lost[c] her young.
3 Your lips are like a scarlet thread,
and your mouth is lovely.
Behind your veil,
your temple is like a slice of pomegranate.
4 Your neck is like the tower of David,
built with rows of stones.
A thousand shields are hung upon it,
all the shields of the warriors.
5 Your two breasts are like two fawns,
twins of a gazelle grazing among the lilies.
6 Until the day breaks[d] and the shadows flee,
I’ll go to the mountain of myrrh[e]
and to the hill of frankincense.[f]
7 My darling, you are altogether beautiful
and there is no blemish in you.
8 Come with me from Lebanon, my bride,
come with me from Lebanon.
May you journey from the top of Amana,
from the tops of Senir and Hermon,
from the dens of lions,
from the mountain lairs of leopards.
9 You have made my heart beat faster, my sister, my[g] bride.
You have made my heart beat faster
with one glance of your eyes,
with one strand of your necklace.
10 How beautiful is your love, my sister, my[h] bride.
How much better is your love than wine,
and the fragrance of your perfume
than all kinds of spices.
11 Your lips drip honey, my[i] bride;
milk and honey are under your tongue.
The scent of your garments
is like the fragrance of Lebanon.
12 My sister, my[j] bride, is a locked garden
a locked rock garden, a sealed up spring.
13 Your shoots are an orchard[k] of pomegranates,
with choice fruit, henna with nard,
14 nard and saffron,
calamus and cinnamon,
with all the trees of frankincense,
along with myrrh and aloes, and all the finest spices.[l]
15 You are a garden spring,
a well of fresh water,
streams flowing from Lebanon.
The Loved One
16 Awake, north wind, and come, south wind.
Make my garden breathe out,
let its fragrance[m] flow.
Let my beloved come into his garden,
and let him eat its choicest fruits.
We Must Enter the Rest
4 Therefore, as long as the promise of entering his rest remains valid, let us be afraid! Otherwise, some of you will fail[a] to reach it, 2 because we have had the good news told to us as well as to them. But the message they heard did not help them, because they were not united by faith with those who listened to it. 3 We who have believed are entering that rest, just as he has said,
“So in my anger I swore a solemn oath
that they would never enter my rest,”[b]
even though his actions had been finished since the creation[c] of the world. 4 Somewhere he has spoken about the seventh day as follows: “On the seventh day God rested from all his actions,”[d] 5 and again in this passage,[e] “They will never enter my rest.”[f] 6 Therefore, since it is still true that some will enter it, and since those who once heard the good news failed to enter it because of their disobedience, 7 he again fixes a definite day—“Today”—saying long afterward through David, as already quoted,
“Today, if you hear his voice,
do not harden your hearts.”[g]
8 For if Joshua[h] had given them rest, he would not have spoken later about another day.
9 There remains, therefore, a Sabbath rest for the people of God to keep, 10 because the one who enters God’s[i] rest has himself rested from his own actions, just as God did[j] from his. 11 Let us, therefore, make every effort to enter that rest, so that no one may fail by following their example of disobedience. 12 For the word of God is living and active, sharper than any double-edged sword, piercing until it divides soul and spirit, joints and marrow, as it judges the thoughts and purposes of the heart. 13 No creature can hide from him, but everyone is exposed and helpless before the eyes of the one to whom we must give a word of explanation.
Our Compassionate High Priest
14 Therefore, since we have a great high priest who has gone to heaven, Jesus the Son of God, let us live our lives consistent with[k] our confession of faith.[l] 15 For we do not have a high priest who is unable to sympathize with our weaknesses. Instead, we have one who in every respect has been tempted as we are, yet he never sinned. 16 So let us keep on coming boldly to the throne of grace, so that we may obtain mercy and find grace to help us in our time of need.
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