M’Cheyne Bible Reading Plan
Scheduled Festivals
23 The Lord told Moses, 2 “Tell the Israelis that these are my festival times appointed by the Lord[a] that you are to declare as sacred assemblies: 3 Six days you may work, but the seventh day is a Sabbath of rest, a sacred assembly. You are not to do any work. It’s a Sabbath to the Lord wherever you live.[b] 4 These are the Lord’s appointed festivals and sacred assemblies that you are to declare at their appointed time.
5 “The Lord’s Passover is to begin on the fourteenth day of the first month at twilight.[c] 6 On the fifteenth day of that month is the Festival of Unleavened Bread to the Lord. For seven days you are to eat unleavened bread. 7 On the first day that you hold the sacred assembly, you are to do no servile work. 8 Instead, you are to bring an offering made by fire to the Lord daily for seven days. On the seventh day, you are also to hold a sacred assembly during which you are to do no servile work.”
First Fruit Offerings
9 The Lord told Moses, 10 “Tell the Israelis that when you enter the land that I’m about to give you and gather its produce, you are to bring a sheaf from the first portion of your harvest to the priest, 11 who will offer the sheaf in the Lord’s presence for your acceptance. The priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you are to offer a one year old male lamb without defect for a burnt offering in the Lord’s presence. 13 Also present a meal offering of two tenths of a measure of[d] fine flour mixed with olive oil as an offering made by fire to the Lord, a pleasing aroma. Now as to a drink offering, you are to present a fourth of a hin[e] of wine. 14 You are not to eat bread, parched grain, or fresh grain until that day[f] when you’ve brought the offering of your God. This is to be[g] an eternal ordinance throughout your generations, wherever you live.”
New Meal Offerings
15 “Starting the day after the Sabbath, count for yourselves seven weeks from the day you brought the sheaf of the wave offering. They are to be complete. 16 Count fifty days to the day after the seventh Sabbath, then bring a new meal offering to the Lord. 17 Bring two loaves[h] of bread from home as wave offerings made from two tenths of fine flour baked with leaven as first fruits to the Lord. 18 Along with the loaves of bread, bring seven lambs (each of them[i] one year old and without defect), one young bull as an offering, and two rams as offerings to the Lord—along with your gift and drink offerings—and present them as an offering made by fire, a pleasing aroma to the Lord. 19 Prepare one male goat for a sin offering and two one year old rams for peace offerings. 20 Then the priest is to wave them—the two lambs with the bread of first fruits—as raised offerings in the Lord’s presence. They’ll be sacred to the Lord on account of the priest.
21 “On the same day, proclaim a sacred assembly for yourselves. You are not to do any servile work—and this is to be an eternal ordinance wherever you live throughout your generations. 22 Furthermore, when you harvest the produce of your land, you are not to harvest all the way to the corners of your field or gather the gleanings of your harvest. Leave them for the poor and resident alien. I am the Lord your God.”
Offerings in the Seventh Month(A)
23 The Lord told Moses, 24 “Tell the Israelis that on the first day of the seventh month you are to have a Sabbath of rest for you—a memorial announced by a loud blast of trumpets. It is to be a sacred assembly. 25 You are not to do any servile work. Instead, bring an offering made by fire to the Lord.”
Day of Atonement
26 The Lord spoke to Moses, 27 “However, on the tenth day of this seventh month is the Day of Atonement. It’s a sacred assembly for you. Humble yourselves[j] and bring an offering made by fire to the Lord. 28 You are not to do any work that same day. It’s the Day of Atonement, because your atonement is made in the presence of the Lord your God. 29 Anyone who doesn’t humble himself that same day is to be eliminated from contact with his people.[k] 30 I’ll eliminate anyone who does work that day from among his people. 31 You are not to do any work. This is to be an eternal ordinance throughout your generations, wherever you live. 32 It’s a Sabbath of rest[l] for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening.”
Festival of Tents
33 The Lord spoke to Moses, 34 “Tell the Israelis that starting the fifteenth day of this seventh month is the week-long Festival of Tents to the Lord. 35 On the first day, you are to hold a sacred assembly, when you are not to do any servile work. 36 For seven days, bring offerings made by fire to the Lord. The eighth day is also to be a sacred assembly for you. Bring offerings made by fire to the Lord. It’s a sacred assembly. You are not to do any servile work.
37 “These are the Lord’s appointed festivals that you are to proclaim as sacred assemblies. Bring offerings made by fire to the Lord—a whole burnt offering, a meal offering, a sacrifice, and drink offerings. Do this every day on its assigned date 38 in addition to the Lord’s Sabbath—regarding your gifts, your offerings in fulfillment of vows, and your freely given offerings that you will bring to the Lord.
39 “On the fifteenth day of the seventh month, when you’ve harvested the produce of the land, you are to observe the festival of the Lord for seven days. The first day is to be a Sabbath rest, and the eighth day also is to be a Sabbath rest.
40 “On the first day, take branches from impressive fruit trees,[m] branches from palm trees, boughs from thick trees, and poplars from the brooks. Then you are to rejoice in the presence of the Lord your God for seven days. 41 Observe it as a pilgrimage festival in the presence of the Lord for seven days of the year. This is to be an eternal ordinance throughout your generations. Observe the festival during the seventh month. 42 You are to live in tents for seven days. Every native born of Israel is to live in tents 43 in order for your future[n] generations to know that the Israelis lived in tents when I brought them out of the land of Egypt. I am the Lord your God.”
44 This is what Moses spoke about to the Israelis regarding the Lord’s appointed festivals.
A Davidic Psalm for the dedication of the Temple.
Thanksgiving for Deliverance
30 I exalt you, Lord,
for you have lifted me up,
and my enemies could not gloat over me.
2 Lord, my God!
I cried out to you for help
and you healed me.
3 Lord, you brought me from death;[a]
you kept me alive so that I did not descend into the Pit.[b]
4 You, his godly ones,
sing to the Lord,
give thanks at the mention of his holiness.
5 For his wrath is only momentary;
yet his favor is for a lifetime.
Weeping may lodge for the night,
but shouts of joy will come in the morning.
6 As for me,
I said in my prosperity,
“I will never be moved.”
7 By your favor, Lord,
you established me as a strong mountain;
Then you hid your face,
and I was dismayed.
8 I cried out to you, Lord,
and I make supplication to the Lord:
9 “What profit is there in my death[c] if I go down to the Pit?[d]
Can dust worship you?
Can it proclaim your faithfulness?”
10 Hear me, Lord,
and have mercy on me!
Lord, help me!
11 You have turned my mourning into dancing;
you took off my sackcloth
and clothed me with a garment of joy,
12 so that I may sing praise to you
and not remain silent.
Lord, my God,
I will give you thanks forever!
Enjoyment of Life as a Gift from God
6 There exists another misfortune that I have observed on earth, and it is a heavy burden upon human beings: 2 a man to whom God gives wealth, riches, and honor, so that he lacks none of his heart’s desires—but God does not give him the capability to enjoy them. Instead, a stranger consumes them. This is pointless and a grievous affliction.
3 A man might father a hundred children,[a] and live for many years, so that the length of his life[b] is long—but if his life does not overflow with goodness, and he doesn’t receive a proper[c] burial, I maintain that stillborn children[d] are better off than he is, 4 because stillborn children[e] arrive in pointlessness, leave in darkness, and their names are covered in darkness. 5 Furthermore, though they never saw the sun nor learned anything,[f] they are more content than the other. 6 Even if he lives a thousand years twice over without experiencing the best—aren’t all of them going to the same place?
7 Every person works for his own self-interests,[g]
but his desires remain unsatisfied.
8 For what advantage has the wise person over the fool?
What advantage does the poor man have
in knowing how to face life?[h]
9 It is better to focus on what you can see
than to meander after your self-interest;
this also is pointless and a chasing after wind.
10 Whatever exists has been named already;[i]
people know what it means[j] to be human—
and a person cannot defeat one who is more powerful than he.
11 Because many words lead to pointlessness,
how do people benefit from this?
12 Who knows what is best for people in this life, every day of their pointless lives that they pass through[k] like a shadow? Who informs people on earth what will come along after them?
Remain Committed to the Messiah Jesus
2 As for you, my child, be strong by the grace that is in the Messiah[a] Jesus. 2 What you have heard from me through many witnesses entrust to faithful people who will be able to teach others as well. 3 Join me in suffering like a good soldier of the Messiah[b] Jesus. 4 No one serving in the military gets mixed up in civilian matters, for his aim is to please his commanding officer. 5 Moreover, no one who is an athlete wins a prize unless he competes according to the rules. 6 Furthermore, it is the hard working farmer who should have the first share of the crops. 7 Think about what I am saying. The Lord will help you to understand all these things.
8 Meditate on[c] Jesus, the Messiah,[d] who was raised from the dead and is a descendant of David. This is the gospel I tell others.[e] 9 Because of it I am experiencing trouble, even to the point of being chained like a criminal. However, God’s word is not chained. 10 For that reason, I endure everything for the sake of those who have been chosen so that they, too, may receive the salvation that is in the Messiah[f] Jesus, along with eternal glory. 11 This saying is trustworthy:[g]
In dying with the Messiah,[h]
true life we gain.[i]
12 Enduring, we with him will reign.
Who him denies,
he will disclaim.
13 Our faith may fail,
his never wanes—
That’s who he is,
he cannot change![j]
14 Remind others about these things, and warn them before God[k] not to argue over words. Arguing[l] does not do any good but only destroys those who are listening. 15 Do your best to present yourself to God as an approved worker who has nothing to be ashamed of, handling the word of truth with precision. 16 However, avoid pointless discussions. For people will become more and more ungodly, 17 and what they say will spread everywhere like gangrene. Hymenaeus and Philetus are like that. 18 They have abandoned the truth by claiming that the resurrection has already taken place, and so they destroy the faith of others.
19 However, God’s solid foundation still stands. It has this inscription on it: “The Lord[m] knows those who belong to him,”[n] and “Everyone who calls on the name of the Lord[o] must turn away from evil.”[p] 20 In a large house there are not only utensils made of gold and silver, but also those made of wood and clay. Some are for special use, while others are for ordinary use. 21 Therefore, if anyone stops associating with[q] these people, he will become a special utensil, set apart for the owner’s use, prepared for every good action.
22 Flee from youthful passions. Instead, pursue righteousness, faithfulness,[r] love, and peace together with those who call on the Lord with a pure heart. 23 Do not have anything to do with foolish and stupid discussions, because you know they breed arguments. 24 A servant[s] of the Lord must not argue. Instead, he must be kind to everyone, teachable,[t] willing to suffer wrong, 25 and gentle when refuting opponents. After all, maybe God will allow them to repent and to come to a full knowledge of the truth, 26 so that they might escape from the Devil’s snare, even though they’ve been held captive by him to do his will.
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