M’Cheyne Bible Reading Plan
Yahweh Provides Signs and Help for Speaking
4 And Moses answered, and he said, “And if they do not believe me and they do not listen to my voice, but they say, ‘Yahweh did not appear to you?’” 2 And Yahweh said to him, “What is this in your hand?” And he said, “A staff.” 3 And he said, “Throw it onto the ground.” And he threw it onto the ground, and it became a snake, and Moses fled from it. 4 And Yahweh said to Moses, “Reach out your hand and grasp it by its tail”—” (And he reached out his hand and grabbed it, and it became a staff in his palm.)— 5 “so that they may believe that Yahweh, the God of their ancestors,[a] appeared to you, the God of Abraham, the God of Isaac, and the God of Jacob.”
6 And Yahweh said to him again, “Put your hand into the fold of your garment.” And he put his hand into the fold of his garment, and he took it out, and, to his surprise,[b] his hand was afflicted with a skin disease, like snow. 7 And he said, “Return your hand to the fold of your garment.” And he returned his hand to the fold of his garment, and he took it out from the fold of his garment, and, to his surprise,[c] it was restored like the rest of his body. 8 “And[d] if they do not believe you and they will not listen to the voice of the former sign, then they will believe the voice of the latter sign. 9 And[e] if they also do not believe the second of these signs and they will not listen to your voice, then you must take water from the Nile and pour it onto the dry ground, and the water that you take from the Nile will become blood on the dry ground.”
10 And Moses said to Yahweh, “Please, Lord, I am not a man of words, neither recently nor in the past nor since your speaking[f] to your servant, because I am heavy of mouth and of tongue.” 11 And Yahweh said to him, “Who gave a mouth to humankind, or who makes mute or deaf or sighted or blind? Is it not I, Yahweh? 12 So then go, and I myself will be with your mouth, and I will teach you what you must speak.” 13 And he said, “Please, Lord, do send anyone else whom you wish to send.”[g] 14 And Yahweh was angry with[h] Moses and said, “Is there not Aaron your brother the Levite? I know that he certainly can speak, and also there he is coming out to meet you, and when he sees you, he will rejoice in his heart. 15 And you will speak to him, and you will put words in his mouth, and I myself will be with your mouth and with his mouth, and I will teach you what you must do. 16 And he will speak for you to the people, and then[i] he will be to you as a mouth, and you will be to him as a god. 17 And you must take this staff in your hand, with which you will do the signs.”
Moses Leaves Midian and Returns to Egypt
18 And Moses went, and he returned to Jethro his father-in-law, and he said to him, “Please let me go, and let me return to my brothers who are in Egypt, and let me see whether they are yet alive. And Jethro said to Moses, “Go in peace.” 19 And Yahweh said to Moses in Midian, “Go, return to Egypt because all the men have died who were seeking your life.”
20 And Moses took his wife and his sons and had them ride on the donkey, and he returned to the land of Egypt, and Moses took the staff of God in his hand. 21 And Yahweh said to Moses, “When you go to return to Egypt, see all of the wonders that I have put in your hand, and do them before Pharaoh, and I myself will harden his heart, and he will not release the people. 22 And you must say to Pharaoh, ‘Thus says Yahweh, “Israel is my son, my firstborn.” 23 And I said to you, “Release my son and let him serve me,” but you refused to release him. Look, I am about to kill your son, your firstborn.’”
24 And[j] on the way, at the place of overnight lodging, Yahweh encountered him and sought to kill him. 25 But Zipporah took a flint knife, and she cut off the foreskin of her son, and she touched his feet, and she said, “Yes, you are a bridegroom of blood to me.” 26 And he left him alone. At that time she said, “A bridegroom of blood,” because of the circumcision.[k]
27 And Yahweh said to Aaron, “Go to the desert to meet Moses.” And he went and encountered him at the mountain of God and kissed him. 28 And Moses told Aaron all the words of Yahweh, who had sent him—and all the signs that he had commanded him.
29 And Moses and Aaron went, and they gathered all of the elders of the Israelites.[l] 30 And Aaron spoke all the words that Yahweh had spoken to Moses, and he did the signs before the eyes of the people. 31 And the people believed when they heard that Yahweh had attended to the Israelites[m] and that he had seen their misery, and they knelt down and they worshiped.
A Centurion’s Slave Healed
7 After he had finished all his statements in the hearing of the people, he entered into Capernaum. 2 Now a certain centurion’s slave, who was esteemed by him, was sick[a] and[b] was about to die. 3 So when he[c] heard about Jesus, he sent Jewish elders to him, asking him that he would come and[d] cure his slave. 4 And when they[e] came to Jesus, they began imploring[f] him earnestly, saying, “He is worthy that you grant this for him, 5 because he loves our nation and he himself built the synagogue for us.” 6 So Jesus went with them. Now by this time he was not far away from the house, and[g] the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy that you should come in under my roof. 7 For this reason neither did I consider myself worthy to come to you. But say the word and my slave must be healed. 8 For I also am a man placed under authority, who has soldiers under me, and I say to this one, ‘Go!’ and he goes, and to another one, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.”[h]
9 And when[i] Jesus heard these things, he marveled at him, and turning around to the crowd that was following him, he said, “I tell you, not even in Israel have I found such great faith!” 10 And when they[j] returned to the house, those who had been sent found the slave healthy.
A Widow’s Son Raised
11 And it happened that on the next day he went to a town called Nain, and his disciples and a large crowd went with him. 12 And as he approached the gate of the town, behold, a man who had died was being carried out, his mother’s only son, and she was a widow. And a large crowd from the town was with her. 13 And when[k] the Lord saw her, he had compassion for her and said to her, “Do not weep!” 14 And he came up and[l] touched the bier, and those who were carrying it[m] stopped. And he said, “Young man, I say to you, get up!” 15 And the dead man sat up and began to speak, and he gave him to his mother. 16 And fear seized them all, and they began to glorify[n] God, saying, “A great prophet has appeared among us!” and “God has visited to help his people!” 17 And this report about him went out in the whole of Judea and in all the surrounding region.
A Question from John the Baptist
18 And his disciples reported to John about all these things. And summoning a certain two of his disciples, John 19 sent them[o] to the Lord,[p] saying, “Are you the one who is to come, or should we look for another?” 20 And when[q] the men came to him, they said, “John the Baptist sent us to you, saying, ‘Are you the one who is to come, or should we look for another?’” 21 In that hour he healed many people of diseases and suffering and evil spirits, and he granted sight to many blind people. 22 And he answered and[r] said to them, “Go and[s] tell John what you have seen and heard: the blind receive sight, the lame walk, lepers are cleansed, the deaf hear;[t] the dead are raised, the poor have good news announced to them.[u] 23 And whoever is not offended by me is blessed.”
24 And when[v] the messengers of John had departed, he began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 But what did you go out to see? A man dressed in soft clothing? Behold, those who are in splendid clothing and luxury are in the royal palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and even more than a prophet! 27 It is this man about whom it is written:
‘Behold, I am sending my messenger before your face,
who will prepare your way before you.’[w]
28 I tell you, there is no one greater among those born of women than John, but the one who is least in the kingdom of God is greater than he. 29 (And all the people, when they[x] heard this[y]—even the tax collectors—affirmed the righteousness of God, because they[z] had been baptized with the baptism of John, 30 but the Pharisees and the legal experts rejected the purpose of God for themselves, because they[aa] had not been baptized by him.)
31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling out to one another, who say,
‘We played the flute for you and you did not dance;
we sang a lament and you did not weep.’
33 For John the Baptist has come not eating bread or drinking wine, and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking, and you say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’ 35 And wisdom is vindicated by all her children.”
A Sinful Woman Anoints Jesus’ Feet
36 Now one of the Pharisees asked him to eat with him, and he entered into the house of the Pharisee and[ab] reclined at the table. 37 And behold, a woman in the town who was a sinner, when she[ac] learned that he was dining in the Pharisee’s house, brought an alabaster flask of perfumed oil, 38 and standing behind him at his feet weeping, she began to wet his feet with her tears and was wiping them[ad] with the hair of her head and was kissing his feet and anointing them[ae] with the perfumed oil. 39 Now when[af] the Pharisee who invited him saw this,[ag] he spoke to himself, saying, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him, that she is a sinner.” 40 And Jesus answered and[ah] said to him, “Simon, I have something to say to you.” And he said, “Teacher, say it.”[ai] 41 “There were two debtors who owed a certain creditor. One owed five hundred denarii and the other fifty. 42 When[aj] they were not able to repay him,[ak] he forgave the debts[al] of both. Now which of them will love him more?” 43 Simon answered and[am] said, “I suppose that it is the one to whom he forgave more.” And he said to him, “You have judged correctly.” 44 And turning toward the woman, he said to Simon, “Do you see this woman? I entered into your house. You did not give me water for my feet, but she wet my feet with her tears and wiped them[an] with her hair. 45 You did not give me a kiss, but from the time I entered, she has not stopped kissing my feet. 46 You did not anoint my head with olive oil, but she anointed my feet with perfumed oil. 47 For this reason[ao] I tell you, her sins—which were many—have been forgiven, for she loved much. But the one to whom little is forgiven loves little.” 48 And he said to her, “Your sins are forgiven.” 49 And those who were reclining at the table with him began to say among themselves, “Who is this who even forgives sins?” 50 And he said to the woman, “Your faith has saved you. Go in peace.”
Job’s Seventh Speech: A Response to Zophar
21 Then[a] Job answered and said,
2 “Listen carefully to my words,
and let this be your[b] consolation.
3 Bear with me, and I myself[c] will speak;
then[d] after my speaking you can mock.
4 As for me, is my complaint for human beings?
And if so, why cannot I be impatient?
5 Turn to me and be appalled,
and place your hand on your mouth.
6 And when I think of it, I am horrified,[e]
and shuddering seizes my flesh.
7 “Why do the wicked live,
grow old, even grow mighty in power?
8 With them their offspring are established before them,[f]
and their descendants before their eyes.
9 Their houses are safe without fear,
and the rod of God is not upon them.
10 His bull breeds and does not fail;
his cow calves and does not miscarry.
11 They send out their little ones like the flock,
and their children dance around.
12 They sing[g] to the tambourine and lyre,
and they rejoice to the sound of the long flute.
13 They spend their days in prosperity,
and in peace they go down to Sheol.
14 And they say to God, ‘Turn away from us,
for[h] we do not desire to know your ways.
15 Who is Shaddai that we should serve him,
or[i] what would we benefit when we plead with him?’
16 Look, their prosperity is not in their hands;
the schemes of the wicked are repugnant[j] to me.
17 “How often is the lamp of the wicked put out,
and their disaster comes upon them?
He[k] distributes pains in his anger.
18 How often are they like straw before[l] the wind,
and like chaff that the storm carries away?
19 ‘God stores up his iniquity for his children’?[m]
Then let him repay it to him that[n] he may know.
20 Let his eyes see his decay,
and let him drink from the wrath of Shaddai,
21 for what does he care for[o] his house after him,
when the number of his months is[p] cut off?
22 Can anyone teach knowledge to God,
since[q] he himself[r] judges high ones?
23 This one dies in full prosperity,[s]
completely[t] at ease and secure.
24 His vats are full with milk
and the marrow of his bones is moist.
25 Yet[u] another dies with a bitter inner self[v]
and has not tasted prosperity.
26 They lie down together in the dust,
and maggots cover them.
27 “Look, I know your[w] thoughts
and the schemes you devise against me.
28 For you say, ‘Where is the nobleman’s house,
and where are the tents in which the wicked dwell?’[x]
29 Do you not ask those traveling the roads,
and do you not take notice of their accounts?
30 Indeed, the wicked is spared from the day of disaster;
he is delivered from the day of wrath.
31 Who denounces his way to his face?
And who repays him for what he has done?
32 When[y] he is brought to the grave,
then[z] someone stands guard over the tomb.
33 The clods of the valley are sweet to him;
everyone will follow after him,
and before[aa] him they are innumerable.[ab]
34 So[ac] how will you comfort me with emptiness,
when[ad] fraud is left in your answers?”
Concerning Food Sacrificed to Idols
8 Now concerning food sacrificed to idols, we know that “we all have knowledge.”[a] Knowledge puffs up, but love builds up. 2 If anyone thinks he knows anything, he has not yet known as it is necessary to know. 3 But if anyone loves God, this one is known by him.
4 Therefore, concerning the eating of food sacrificed to idols, we know that “an idol is nothing in the world” and that “there is no God except one.”[b] 5 For even if after all there are so-called gods, whether in heaven or on earth, just as there are many gods and many lords,
6 yet to us there is one God, the Father,
from whom are all things, and we are for him,
and there is one Lord, Jesus Christ,
through whom are all things, and we are through him.
7 But this knowledge is not in everyone. But some, being accustomed until now to the idol, eat this food as food sacrificed to idols, and their conscience, because it[c] is weak, is defiled. 8 But food does not bring us close to God. For neither if we eat do we have more, nor if we do not eat do we lack.[d] 9 But watch out lest somehow this right of yours becomes a cause for stumbling to the weak. 10 For if someone should see you who has knowledge reclining for a meal in an idol’s temple, will not his conscience, because it[e] is weak, be strengthened so that he eats the food sacrificed to idols? 11 For the one who is weak—the brother for whom Christ died—is destroyed by your knowledge. 12 Now if you[f] sin in this way against the brothers and wound their conscience, which is weak, you sin against Christ. 13 Therefore, if food causes my brother to sin, I will never eat meat forever[g], in order that I may not cause my brother to sin.
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