M’Cheyne Bible Reading Plan
Jacob Settles in Goshen
47 So Joseph went and reported to Pharaoh. And he said, “My father and my brothers, with their flocks and their herds, and all that they have, have come from the land of Canaan. Now they are here in the land of Goshen.” 2 And from among his brothers he took five men and presented them before Pharaoh. 3 And Pharaoh said to his brothers, “What is your occupation?” And they said to Pharaoh, “Your servants are keepers of sheep, both we and also our ancestors.”[a] 4 And they said to Pharaoh, “We have come to sojourn in the land, for there is no pasture for your servant’s flocks, for the famine is severe in the land of Canaan. So now, please let your servants dwell in the land of Goshen.” 5 Then Pharaoh said to Joseph, “Your father and your brothers have come to you. 6 The land of Egypt is before you. Settle your father and your brothers in the best of the land. Let them live in the land of Goshen, and if you know there is among them men of ability, then appoint them overseers of my own livestock.” 7 Then Joseph brought his father Jacob and presented him before Pharaoh. And Jacob blessed Pharaoh. 8 Then Pharaoh said to Jacob, “How old are you?”[b] 9 And Jacob said to Pharaoh, “The days of the years of my sojourning are one hundred and thirty years. Few and hard have been the days of the years of my life, and they have not reached the days of the years of the lives of my ancestors[c] in the days of their sojourning.” 10 And Jacob blessed Pharaoh, and he went out from the presence of Pharaoh. 11 And Joseph settled his father and his brothers, and he gave them property in the land of Egypt in the best part of the land, in the land of Rameses, as Pharaoh had instructed. 12 And Joseph provided his father and his brothers and all the household of his father with food, according to the number of their children.
The Famine in Egypt Continues
13 Now there was no food in all the land, for the famine was very severe. And the land of Egypt languished, with the land of Canaan, on account of the famine. 14 And Joseph collected all the money found in the land of Egypt and in the land of Canaan in exchange for the grain that they were buying. And Joseph brought the money into the house of Pharaoh. 15 And when the money was spent in the land of Egypt and from the land of Canaan, all of Egypt came to Joseph, saying, “Give us food! Why should we die before you? For the money is used up.” 16 And Joseph said, “Give your livestock and I will give you food in exchange for your livestock if your money is used up.” 17 So they brought their herds to Joseph, and Joseph gave food to them in exchange for horses, their flocks, and their cattle and donkeys. And he provided them with food in exchange for all their livestock that year. 18 When that year ended, they came to him in the following year and said to him, “We cannot hide from my lord that our money and livestock belong to my lord. Nothing remains before my lord except our bodies and our land. 19 Why should we die in front of you, both we and our land? Buy us and our land in exchange for food, then we and our land will be servants to Pharaoh. Then give us seed and we shall live and not die, and the land will not become desolate.” 20 So Joseph bought all the land of Egypt for Pharaoh, for each Egyptian sold his field, for the famine was severe upon them. And the land became Pharaoh’s. 21 As for the people, he transferred them to the cities, from one end of the territory of Egypt to the other. 22 Only the land of the priests he did not buy, for there was an allotment for the priests from Pharaoh, and they lived on[d] the allotment that Pharaoh gave to them. Therefore they did not sell their land. 23 And Joseph said to the people, “Look, I have bought you and your land this day for Pharaoh. Here is seed for you so you can sow the land. 24 And it shall happen that at the harvest, you must give a fifth to Pharaoh and four-fifths shall be yours, as seed for the field and for your food and for those who are in your households, and as food for your little ones.” 25 And they said, “You have saved our lives. If we have found favor in the eyes of my lord, we will be servants to Pharaoh.” 26 So Joseph made it a statute unto this day concerning the land of Egypt: one fifth to Pharaoh. Only the land of the priests alone did not belong to Pharaoh. 27 So Israel settled in the land of Egypt, in the land of Goshen. And they acquired possessions in it and were fruitful and multiplied greatly. 28 And Jacob lived in the land of Egypt seventeen years. And the days of Jacob, the years of his life, were one hundred and forty-seven years. 29 When the time of Israel’s death drew near,[e] he called to his son, to Joseph. And he said to him, “If I have found favor in your eyes, please put your hand under my thigh, that you might vow to deal kindly[f] and faithfully with me. Please do not bury me in Egypt, 30 but let me lie with my ancestors.[g] Carry me out of Egypt and bury me in their burial site.” And he said, “I will do according to your word.” 31 Then he said, “Swear to me.” And he swore to him. Then Israel bowed himself on the head of the bed.
The Preface to Luke’s Gospel
1 Since many have attempted to compile an account concerning the events that have been fulfilled among us, 2 just as those who were eyewitnesses and servants of the word from the beginning passed on to us, 3 it seemed best to me also—because I[a] have followed all things carefully from the beginning—to write them[b] down in orderly sequence for you, most excellent Theophilus, 4 so that you may know the certainty concerning the things about which you were taught.
The Prediction of John the Baptist’s Birth
5 It happened that in the days of Herod, king of Judea, there was a certain priest, Zechariah by name, of the division of Abijah. And he had a wife[c] from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous in the sight of God, living blamelessly in all the commandments and regulations of the Lord. 7 And they did not have[d] a child, because Elizabeth was barren. And they were both advanced in years.[e]
8 And it happened that while[f] he was serving as priest before God in the order of his division, 9 according to the custom of the priesthood he was chosen by lot to enter into the temple of the Lord to burn incense. 10 And the whole crowd of the people were praying outside at the hour of the incense offering. 11 And an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12 And Zechariah was terrified when he[g] saw the angel,[h] and fear fell upon him. 13 But the angel said to him,
“Do not be afraid, Zechariah,
because your prayer has been heard,
and your wife Elizabeth will bear you a son,
and you will call his name John.
14 And you will experience joy and exultation,[i]
and many will rejoice at his birth.
15 For he will be great in the sight of the Lord,
and he must never drink wine or beer,
and he will be filled with the Holy Spirit
while he is[j] still in his mother’s womb.
16 And he will turn many of the sons of Israel
to the Lord their God.
17 And he will go on before him
in the spirit and power of Elijah,
to turn the hearts of the fathers to the children,
and the disobedient to the wisdom of the righteous,
to prepare for the Lord a people made ready.”
18 And Zechariah said to the angel, “By what will I know this? For I am an old man, and my wife is advanced in years!”[k] 19 And the angel answered and[l] said to him, “I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to announce to you this good news. 20 And behold, you will be silent and not able to speak until the day these things take place, because[m] you did not believe my words, which will be fulfilled in their time.”
21 And the people were waiting for Zechariah, and began to wonder[n] when[o] he was delayed in the temple. 22 And when he[p] came out he was not able to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them, and remained unable to speak. 23 And it happened that when the days of his service came to an end, he went away to his home.
24 Now after these days, his wife Elizabeth conceived, and she kept herself in seclusion for five months, saying, 25 “Thus the Lord has done for me in the days in which he has concerned himself with me,[q] to take away my disgrace among people.”
The Prediction of Jesus’ Birth
26 Now in the sixth month, the angel Gabriel was sent from God to a town of Galilee named[r] Nazareth, 27 to a virgin legally promised in marriage to a man named[s] Joseph of the house of David. And the name of the virgin was Mary. 28 And he came to her and[t] said, “Greetings, favored one! The Lord is with you.” 29 But she was greatly perplexed at the statement, and was pondering what sort of greeting this might be. 30 And the angel said to her,
“Do not be afraid, Mary, for you have found favor with God.
31 And behold, you will conceive in the womb and will give birth to a son,
and you will call his name Jesus.
32 This one will be great, and he will be called the Son of the Most High,
and the Lord God will give him the throne of his father David.
33 And he will reign over the house of Jacob forever,[u]
and of his kingdom there will be no end.
34 And Mary said to the angel, “How will this be, since I have not had sexual relations with a man?” 35 And the angel answered and[v] said to her,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore also the one to be born will be called holy, the Son of God.
36 And behold, your relative Elizabeth—she also has conceived a son in her old age, and this is the sixth month for her who was called barren. 37 For nothing will be impossible with God.”[w]
38 So Mary said, “Behold, the Lord’s female slave! May it happen to me according to your word.” And the angel departed from her.
Job’s Fourth Speech Continues
13 “Look, my eye has seen everything;
my ear has heard and has understood it.
2 What you[a] know,[b] I myself[c] also know—
I am not more inferior than you.[d]
3 But I would speak to Shaddai,
and I desire to argue with God.
4 “But[e] you[f] whitewash with lies;[g]
all of you[h] are worthless healers.[i]
5 O that[j] you[k] would keep completely silent,
and that it would become wisdom for you.[l]
6 Please hear my argument,
and listen attentively to the pleadings of my lips.
7 “Will you[m] speak falsely for God?
And will you[n] speak deceitfully for him?
8 Will you[o] show partiality for him?[p]
Or do you[q] want to plead God’s case?
9 Will it be well, if he examines you?[r]
Or can you[s] deceive him like deceiving a human being?
10 “Surely he will rebuke you[t]
if you[u] show partiality[v] in secret.
11 Will not his majesty terrify you,[w]
and his dread fall upon you?[x]
12 Your[y] maxims are proverbs of ashes;
your[z] defenses are defenses of clay.
13 “Let me have silence,[aa] and I myself[ab] will speak,
and let come over me whatever may.
14 Why should I take my flesh in my teeth
and[ac] put[ad] my life in my hand?
15 Look,[ae] though he kill me, I will hope in[af] him;
however, I will defend my ways before him.[ag]
16 Moreover, this is salvation to me,
that the godless would not come before him.[ah]
17 “Listen carefully to my words,
and let my exposition be in your ears.
18 Please look,[ai] I have prepared my case;
I know that I myself[aj] will be vindicated.
19 Who is he who will contend with me?
For then I would be silent, and I would pass away.
Job Argues His Case with God
20 “Only you[ak] must not do these two things to me;
then I will not hide from your face:
21 withdraw your[al] hand from me,
and let not your[am] dread terrify me.
22 Then[an] call, and I myself[ao] will answer;
or let me speak, then[ap] reply to me.
23 “How many[aq] are my iniquities and sins?
Make known to me my transgression and my sin.
24 Why do you[ar] hide your[as] face
and count me as your[at] enemy?
25 Will you[au] terrify a blown leaf?
And will you[av] pursue dry stubble?
26 “Indeed, you[aw] write bitter things against me,
and you[ax] make me reap the iniquities of my childhood.
27 And you[ay] put my feet in the block,
and you[az] watch all my paths;
you carve a mark on the soles of my feet.[ba]
28 And he himself [bb]wastes away like something rotten,
like a garment that the moth has eaten.
Greeting
1 Paul, called to be an apostle of Christ Jesus through the will of God, and Sosthenes our brother, 2 to the church of God sanctified in Christ Jesus that is in Corinth,[a] called to be saints, together with all those who call upon the name of our Lord Jesus Christ in every place, their Lord[b] and ours. 3 Grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving for the Corinthian Believers
4 I give thanks to my God always concerning you, because of the grace of God which was given to you in Christ Jesus, 5 that[c] in everything you were made rich in him, in all speech and all knowledge, 6 just as the testimony about Christ has been confirmed in you, 7 so that you do not lack in any spiritual gift as you[d] eagerly await the revelation of our Lord Jesus Christ, 8 who will also confirm you until the end, blameless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called to fellowship with his Son Jesus Christ our Lord.
Divisions in the Church at Corinth
10 Now I exhort you, brothers, by the name of our Lord Jesus Christ, that you all say the same thing and there not be divisions among you, and that you be made complete in the same mind and with the same purpose. 11 For it has been made clear to me concerning you, my brothers, by Chloe’s people[e], that there are quarrels among you. 12 But I say this, that each of you is saying, “I am with Paul,” and “I am with Apollos,” and “I am with Cephas,” and “I am with Christ.” 13 Has Christ been divided? Paul was not crucified for you, was he?[f] Or were you baptized in the name of Paul? 14 I give thanks[g] that I baptized none of you except Crispus and Gaius, 15 lest anyone should say that you were baptized in my name. 16 (Now I also baptized the household of Stephanas. Beyond that I do not know if I baptized anyone else.) 17 For Christ did not send me to baptize, but to proclaim the gospel, not with clever speech[h], lest the cross of Christ be emptied.
Christ Crucified, the Power and Wisdom of God
18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,
“I will destroy the wisdom of the wise,
and the intelligence of the intelligent I will confound.”[i]
20 Where is the wise person? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world through its wisdom did not know God, God was pleased through the foolishness of preaching to save those who believe. 22 For indeed, Jews ask for sign miracles and Greeks seek wisdom, 23 but we preach Christ crucified, to the Jews a cause for stumbling, but to the Gentiles foolishness, 24 but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom,[j] and the weakness of God is stronger than human strength.[k]
Boast in the Lord
26 For consider your calling, brothers, that not many were wise according to human standards,[l] not many were powerful, not many were well born. 27 But the foolish things of the world God chose in order that he might put to shame the wise, and the weak things of the world God chose in order that he might put to shame the strong, 28 and the insignificant of the world, and the despised, God chose, the things that are not, in order that he might abolish the things that are, 29 so that all flesh may not boast before God. 30 But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption, 31 so that, just as it is written, “The one who boasts, let him boast in the Lord.”[m]
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