M’Cheyne Bible Reading Plan
Is It Lawful To Heal On The Sabbath? Jesus Heals a Man, Inflaming The Pharisees
3 And He entered again into the synagogue. And there was a man there having his hand having become-withered. 2 And they were closely-watching Him to see if He would cure him on the Sabbath, in order that they might accuse Him. 3 And He says to the man having the withered hand, “Arise into the middle”. 4 And He says to them, “Is it lawful on the Sabbath to do good or to do-harm[a], to save a life or to kill?” But the ones were being silent. 5 And having looked-around-at them with anger, while being deeply-grieved at the hardness of their heart, He says to the man, “Stretch out the hand”. And he stretched it out, and his hand was restored. 6 And having gone out, the Pharisees immediately were giving counsel against Him with the Herodians[b] so that they might destroy Him.
A Great Multitude Comes To Jesus To Be Healed
7 And Jesus withdrew[c] to the sea with His disciples, and a great multitude from Galilee followed. And from Judea, 8 and from Jerusalem, and from Idumea and beyond the Jordan and around Tyre and Sidon, a great multitude hearing all that He was doing came to Him. 9 And He said to His disciples that a small-boat should be standing-ready-for Him because of the crowd— in order that they might not be pressing[d] Him. 10 For He cured many, so that they were falling-upon Him in order that all who were having scourges[e] might touch Him. 11 And the unclean spirits, whenever they were seeing Him, were falling-before Him and crying-out, saying that “You are the Son of God”. 12 And He was sternly rebuking them in order that they might not make Him known.
The Twelve Are Appointed
13 And He goes up on the mountain and summons whom He was wanting. And they went to Him. 14 And He appointed twelve, whom He also named apostles, in order that they might be with Him, and in order that He might send them out to proclaim 15 and to have authority to cast out the demons. 16 And He appointed the twelve, even Peter (He put the name on Simon), 17 and James, the son of Zebedee, and John, the brother of James (and He put on them the name Boanerges, which means “sons of thunder”), 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James, the son of Alphaeus, and Thaddaeus, and Simon, the Cananaean[f], 19 and Judas Iscariot, who also handed Him over.
Scribes Say Jesus Uses Satan’s Power. Such Blasphemy of The Spirit Will Not Be Forgiven
20 And He goes into a house[g]. And the crowd comes-together again, so that they were not even able to eat bread. 21 And having heard-of it, the ones[h] from Him went-forth to take-hold-of [i] Him. For they were saying[j] that “He lost-His-senses”. 22 And the scribes having come down from Jerusalem were saying that “He has Beelzebul”, and that “He is casting-out the demons by[k] the ruler of the demons”. 23 And having summoned them, He was speaking to them in parables: “How is Satan able to be casting-out Satan? 24 And if a kingdom is divided against itself, that kingdom is not able to stand; 25 and if a house is divided against itself, that house will not be able to stand. 26 And if Satan stood-up against himself and was divided, he is not able to stand, but he has an end[l]. 27 But no one, having entered into the house of the strong man, can plunder his things unless he first binds the strong man. And then he will plunder[m] his house. 28 Truly I say to you that all sins and blasphemies will be forgiven to the sons of humans[n], whatever they may blaspheme. 29 But whoever blasphemes against the Holy Spirit does not have forgiveness forever, but is guilty of an eternal sin”— 30 because[o] they were saying “He has an unclean spirit”.
Whoever Does The Will of God Is My Family
31 And His mother and His brothers come. And while standing outside, they sent-forth a message to Him, calling Him. 32 And a crowd was sitting around Him. And they say to Him, “Behold— Your mother and Your brothers and Your sisters are outside seeking You”. 33 And having responded to them, He says “Who is My mother and My brothers?” 34 And having looked-around-at the ones sitting in a circle around Him, He says “Look— My mother and My brothers! 35 For whoever does the will of God— this one is My brother and sister and mother”.
So Then What Is The Advantage of The Jew?
3 What then is the advantage of the Jew? Or what is the profit of circumcision? 2 Much in every way. For first— that they were entrusted the oracles[a] of God!
God Will Be Faithful To His Promises To The Jews Even If Some Reject Him
3 What indeed if some[b] were faithless[c]? Their faithlessness[d] will not nullify the faithfulness of God, will it? 4 May it never be! But let God be [seen to be] true and every person a liar, just as it has been written [in Ps 51:4]: “So that You might be declared-righteous[e] in Your words and prevail in Your being judged[f]”.
But God Is Not Unrighteous To Inflict Wrath On Jews Who Sin
5 But if our[g] unrighteousness demonstrates[h] the righteousness of God, what shall we say? God, the One inflicting the wrath, is not unrighteous, is He? (I am speaking in accordance with human thinking[i]). 6 May it never be! Otherwise how will God judge the world?
God Holds Jews Accountable For Their Sin Too
7 But if the truth of God abounded in my lie[j] to His glory, why am I also still being judged as a sinner? 8 Indeed, why not say “Let us do evil things that good things may come”, as we are blasphemed, and as some affirm us to say— whose condemnation is just[k]!
Scripture Declares All Are Accountable And Guilty Before God. None Are Righteous
9 Therefore what? Are we better[l] [than they]? Not at-all. For we already-charged[m] that both Jews and Greeks are all under sin, 10 just as it has been written: “There is not a righteous one, not even one. 11 There is no one understanding. There is no one seeking-out God. 12 They all turned-away, together they became useless[n]. There is no one doing goodness. There is not as-many-as one” [Ps 14:1-3]. 13 “Their throat is an opened grave. With their tongues they were deceiving” [Ps 5:9]. “The poison of asps is under their lips” [Ps 140:3]. 14 “Whose mouth is full of cursing[o] and bitterness” [Ps 10:7]. 15 “Their feet are swift to shed blood. 16 Destruction and misery are in their ways. 17 And they did not know the way of peace” [Isa 59:7-8]. 18 “There is no fear of God before their eyes” [Ps 36:1]. 19 And we know that whatever the Law says, it speaks to the ones under the Law— in order that every mouth may be stopped[p] and the whole world may become accountable[q] to God. 20 Because by the works of law[r] no flesh will be declared-righteous in His sight. For through law comes the knowledge of sin.
But Now Righteousness From God Has Been Revealed
21 But now apart from law[s], the righteousness of God has been revealed, being attested by the Law and the Prophets.
It Comes As an Undeserved Gift Through Faith In Christ, Who Satisfied God’s Wrath
22 And it is the righteousness of God through faith[t] in Jesus Christ for all the ones believing! For there is no distinction, 23 for all sinned and are coming-short-of the glory of God, 24 being declared-righteous as-a-gift[u] by His grace through the redemption in Christ Jesus, 25 Whom God set-forth[v] as that-which-satisfies[w] [His wrath] through faith, in[x] His blood— for the demonstration[y] of His righteousness because of the passing-by of the sins having previously-taken-place 26 in the forbearance[z] of God; for the demonstration of His righteousness at the present time, so that He might be righteous and declaring-righteous the one of [aa] faith in Jesus.
There Can Be No Boasting In Our Works: It Is By Faith For All!
27 Where then is the boasting? It was shut-out[ab]. Through what kind of law[ac]? Of works? No, but through a law of faith. 28 For we consider a person to be declared-righteous by faith apart from works of the Law. 29 Or is He the God of Jews only[ad]? Is He not also the God of Gentiles? Yes, of Gentiles also, 30 since there is one God— Who will declare-righteous the circumcised by faith, and the uncircumcised through the same[ae] faith. 31 Do we then nullify the Law through the faith? May it never be! On the contrary, we establish the Law.
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing