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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Disciples’ Literal New Testament (DLNT)
Version
Error: 'Genesis 19 ' not found for the version: Disciples’ Literal New Testament
Matthew 18

Who Is The Greatest In The Kingdom? Whoever Will Humble Himself Like This Child

18 At that hour the disciples came to Jesus, saying, “Who then[a] is greater[b] in the kingdom of the heavens?” And having summoned a child, He stood him[c] in the middle of them, and said, “Truly I say to you, unless you are turned-around [d] and become like children[e], you will never enter into the kingdom of the heavens. Therefore whoever will humble himself like this child, this one is the greater one in the kingdom of the heavens.

But Woe To Whoever Causes One of My Children Believing In Me To Fall

“And whoever welcomes[f] one such[g] child on the basis of My name, welcomes Me. But whoever causes one of these little ones believing in Me to fall— it would be better[h] for him that a donkey’s millstone[i] be hung around his neck and he be sunk in the deep-part[j] of the sea.

Woe To The World Because of Causes of Falling. Better To Tear Out Your Eye

“Woe to the world because of the causes-of-falling. For it is a necessity that causes-of-falling should come; nevertheless, woe to the person through whom the cause-of-falling comes. But if your hand or your foot is causing you to fall, cut it off and throw it from you. It is better for you to enter into life crippled or lame than to be thrown into the eternal fire having two hands or two feet. And if your eye is causing you to fall, tear it out and throw it from you. It is better for you to enter into life one-eyed than to be thrown into the Gehenna[k] of fire having two eyes.

Don’t Look Down On These Little Ones. God Does Not Want One of Them Lost

10 “See that you do not look-down-upon[l] one of these little ones. For I say to you that their angels in the heavens are continually seeing[m] the face of My Father in the heavens. 11 [n] 12 What seems right to you? If a hundred sheep belong to any man and one of them went-astray, will he not leave the ninety nine on the mountains, and having gone, be seeking the one going astray? 13 And if it comes about that he finds it, truly I say to you that he rejoices over it more than over the ninety nine not having gone astray. 14 So it is not the will in-the-sight-of [o] your Father in the heavens that one of these little ones should be-lost.

If Your Brother Sins Against You, Seek To Restore Him

15 “But if your brother sins against you[p], go, expose[q] him between you and him alone. If he listens-to you, you gained[r] your brother. 16 But if he does not listen, take-along with you one or two more in order that every word may be established based-on the mouth of two or three witnesses. And if he refuses-to-listen-to them, tell it to the church. 17 And if he even refuses[s] to listen to the church, let him be to you just like the Gentile[t] and the tax-collector[u]. 18 Truly I say to you, whatever you[v] bind[w] on earth will have been bound[x] in heaven. And whatever you loose on earth will have been loosed in heaven. 19 Again[y], truly I say to you that if two of you on earth agree concerning any matter which they may ask, it will be done for them by My Father in the heavens. 20 For[z] where two or three have been gathered-together in[aa] My name, I am there in the midst of them”.

Always Forgive One Another From The Heart, As God Has Forgiven You

21 Then having come to Him, Peter said to Him, “Lord, how often[ab] will my brother sin against me and I will forgive him? Up to seven-times?” 22 Jesus says to him, “I do not say to you up to seven-times, but up to seventy-times[ac] [and][ad] seven. 23 For this reason, the kingdom of the heavens became-like[ae] a man who was a king, who wished to settle the account with his slaves. 24 And he having begun to settle it, one debtor of ten-thousand talents[af] was brought to him. 25 But he not having the means to pay, the master ordered that he be sold— and his wife and his children and all that he has— and that it be paid. 26 Then the slave, having fallen, was prostrating-himself before him, saying, ‘Be patient with me and I will pay everything to you’. 27 And having felt-deep feelings [of compassion], the master of that slave released him and forgave him the loan. 28 But having gone out, that slave found one of his fellow-slaves who owed him a hundred denarii. And having seized him, he was choking him, saying, ‘Pay me, since you are owing me something’. 29 Then his fellow slave, having fallen, was begging him, saying, ‘Be patient with me and I will pay it to you’. 30 And the one was not willing, but having gone, he threw him into prison until he should pay the amount being owed. 31 Then his fellow slaves, having seen the things having taken place, were extremely grieved. And having come, they made-clear to their master all the things having taken place. 32 Then, having summoned him, his master says to him, ‘Evil slave! I forgave you all that debt because you begged me. 33 Should not you also have had mercy on your fellow slave, as I also had mercy on you?’ 34 And having become angry[ag], his master handed him over to the tormenters[ah] until[ai] which time he should pay all the amount being owed. 35 So also My heavenly Father will do to you if you do not forgive— each one his brother— from your hearts”.

Error: 'Nehemiah 8 ' not found for the version: Disciples’ Literal New Testament
Acts 18

In Corinth Paul Teaches The Gentiles For 18 Months

18 After these things, having departed from Athens, he went to Corinth. And having found a certain Jew— Aquila by name, a Pontian by nationality, having recently come from Italy because Claudius[a] had ordered all the Jews to depart from Rome— and Priscilla his wife, he went to them. And because of being the same-trade, he was staying with them and working— for they were tent-makers by trade. And he was reasoning in the synagogue every Sabbath, and persuading Jews and Greeks. But when both Silas and Timothy came[b] down from Macedonia, Paul was occupying-himself with the word[c], solemnly-testifying to the Jews that the Christ is Jesus. But while they were opposing and blaspheming, he said to them, having shaken-out his garments, “Your blood be upon your head; I am clean. From now on I will go to the Gentiles”. And having passed on from there, he entered into the house of a certain one worshiping GodTitius Justus by name— whose house was bordering[d] on the synagogue. And Crispus, the synagogue-official, believed in the Lord with his whole household. And many of the Corinthians hearing were believing and being baptized. And the Lord said to Paul during the night through a vision, “Do not be afraid, but be speaking and do not be silent— 10 because I am with you, and no one will set-upon you to harm you; because there is a large people for Me in this city”. 11 And he sat for a year and six months[e], teaching the word of God among them.

Paul Is Brought Before The Proconsul By The Jews. Gallio Refuses To Intervene

12 Now while Gallio[f] was being proconsul of Achaia, the Jews with-one-accord rose-up-against Paul and brought him before the judgment-seat, 13 saying that “This one is persuading[g] people to worship God contrary to the Law”. 14 And Paul being about to open his mouth, Gallio said to the Jews, “If it were some crime or evil villainy, O Jews, I would have borne-with you in accordance with reason— 15 but since it is issues about talk[h] and names[i] and your Law, see to it yourselves. I am not willing to be a judge of these things”. 16 And he drove them away from the judgment-seat. 17 And having all taken-hold-of Sosthenes, the synagogue-official, they were striking him in front of the judgment seat. And none of these[j] things was-a-concern to Gallio.

In Ephesus, Paul Prepares Them For a Future Visit And Then Returns Home To Antioch

18 And Paul, having stayed-on considerable days longer, having said-good-bye to the brothers, was sailing-off to Syria— and Priscilla and Aquila with him— having sheared his head in Cenchrea, for he had a vow[k]. 19 And they came to Ephesus. And those[l] ones he left-behind there[m]. And he himself, having entered into the synagogue, reasoned with the Jews. 20 And while they were asking him to stay for more time, he did not consent. 21 But having said-goodbye, and having said, “I will return again to you, God willing”, he put-to-sea from Ephesus. 22 And having come down to Caesarea, having gone up and greeted the church, he went down to Antioch[n].

Paul Embarks On a Third Journey. Priscilla And Aquila Update Apollos

23 And having done some time there, he went forth[o], going successively through the Galatian region[p] and Phrygia, strengthening all the disciples. 24 Now a certain Jew— Apollos by name, an Alexandrian by nationality, an eloquent man— came to Ephesus, being powerful in the Scriptures. 25 This one had been instructed as to the way of the Lord. And boiling in spirit, he was speaking and teaching accurately the things concerning Jesus, knowing-about only the baptism of John. 26 And this one began to speak-boldly in the synagogue. And having heard him, Priscilla and Aquila took him aside and explained the way of God to him more-accurately. 27 And he wanting to go to Achaia, the brothers, having urged him forward, wrote to the disciples to welcome him; who, having arrived, greatly helped the ones having believed through grace. 28 For he was vigorously[q] refuting the Jews in public, showing through the Scriptures that the Christ is Jesus.

Disciples’ Literal New Testament (DLNT)

Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing