M’Cheyne Bible Reading Plan

16 “ I have told laleō you hymeis these houtos things so hina that you will not mē fall skandalizō away . ² They will put poieō you hymeis out aposynagōgos of the synagogues ; indeed alla, the hour hōra is coming erchomai when hina anyone pas who ho kills apokteinō you hymeis will think dokeō he is offering prospherō a service latreia to ho God theos. ³ And kai these houtos things they will do poieō because hoti they have not ou known ginōskō the ho Father patēr nor oude me egō. ⁴ But alla I have said laleō these houtos things to you hymeis so hina that when hotan their autos hour hōra comes erchomai · ho you will remember mnēmoneuō that hoti I egō told legō you hymeis about legō them autos. “ I did legō not ou tell legō you hymeis these houtos things · de at ek the start archē because hoti I was eimi with meta you hymeis. ⁵ But de now nyn I am going hypagō away to pros the ho one who sent pempō me egō, and kai none oudeis of ek you hymeis asks erōtaō me egō, ‘ Where pou are you going hypagō?’ ⁶ But alla because hoti I have told laleō you hymeis these houtos things , · ho sorrow lypē has filled plēroō your hymeis · ho heart kardia. ⁷ Nevertheless alla I egō am telling legō you hymeis the ho truth alētheia; it is to your hymeis advantage sympherō that hina I egō am going aperchomai away . For gar if ean I do not mē go aperchomai away , the ho Paraclete paraklētos will not ou come erchomai to pros you hymeis; but de if ean I go poreuō away , I will send pempō him autos to pros you hymeis. ⁸ And kai he ekeinos, when he comes erchomai, will convict elenchō the ho world kosmos in peri regard to sin hamartia and kai righteousness dikaiosynē and kai judgment krisis: ⁹ in regard peri to sin hamartia, because hoti they do not ou believe pisteuō in eis me egō; ¹⁰ in peri regard to righteousness dikaiosynē, · de because hoti I am going away hypagō to pros the ho Father patēr, and kai you will see theōreō me egō no ouketi longer ; ¹¹ in peri regard to · de judgment krisis, because hoti the ho ruler archōn of ho this houtos world kosmos has been condemned krinō.

¹² “ I have echō many polys more eti things to say legō to you hymeis, but alla you cannot ou bear bastazō them now arti. ¹³ But de when hotan he ekeinos, the ho Spirit pneuma of ho truth alētheia, comes erchomai, he will guide hodēgeō you hymeis into en · ho all pas truth alētheia, for gar he will not ou speak laleō on apo his own heautou, but alla will speak laleō only what hosos he hears akouō, and kai he will tell anangellō you hymeis things ho yet to come erchomai. ¹⁴ He ekeinos will glorify doxazō me egō, for hoti he will receive lambanō what is mine ek · ho and kai tell anangellō it to you hymeis. ¹⁵ All pas that hosos the ho Father patēr has echō is eimi mine emos; that is why dia I said legō that hoti he will take lambanō what is mine ek · ho and kai declare anangellō it to you hymeis.

¹⁶ “A little mikros while and kai you will no ouketi longer see theōreō me egō, and kai again palin a little mikros while and kai you will see horaō me egō.” ¹⁷ Some ek of ho his autos disciples mathētēs therefore oun said legō to pros one allēlōn another , “ What tis is eimi this houtos that hos he is saying legō to us hēmeis, ‘A little mikros while and kai you will not ou see theōreō me egō, and kai again palin a little mikros while and kai you will see horaō me egō’ and kai, ‘ Because hoti I am going hypagō to pros the ho Father patēr’?” ¹⁸ So oun they kept saying legō, “ What tis is eimi this houtos ‘ little while mikros’ of which hos he speaks legō? · ho We do not ou understand oida what tis he is talking laleō about .” ¹⁹ Jesus Iēsous knew ginōskō · ho that hoti they wanted thelō to question erōtaō him autos, so kai he said legō to them autos, “ Are you deliberating zēteō with meta one another allēlōn about peri this houtos— that hoti I said legō, ‘A little mikros while and kai you will not ou see theōreō me egō, and kai again palin a little mikros while and kai you will see horaō me egō’? ²⁰ I tell legō you hymeis the solemn truth amēn, you hymeis will weep klaiō and kai wail thrēneō, and de the ho world kosmos will rejoice chairō; you hymeis will be sorrowful lypeō, but alla · ho your hymeis sorrow lypē will be ginomai turned into eis joy chara. ²¹ When hotan a ho woman gynē is giving birth tiktō, she has echō sorrow lypē because hoti her autos hour hōra has come erchomai; · ho but de when hotan the ho baby paidion is born gennaō, she no ouketi longer remembers mnēmoneuō the ho anguish thlipsis, because dia of the ho joy chara that hoti a child anthrōpos has been born gennaō into eis the ho world kosmos. ²² · kai So oun for now nyn you hymeis have echō sorrow lypē; but de I will see horaō you hymeis again palin, and kai your hymeis heart kardia will rejoice chairō, · ho and kai no one oudeis will take airō · ho your hymeis joy chara from apo you hymeis. ²³ · kai On en that ekeinos · ho day hēmera you will question erōtaō me egō about erōtaō nothing oudeis. I tell legō you hymeis the solemn truth amēn: whatever an tis you ask aiteō of the ho Father patēr in en · ho my egō name onoma he will give didōmi to you hymeis. ²⁴ Up till heōs now arti you have asked aiteō for nothing oudeis in en · ho my egō name onoma. Ask aiteō, and kai you will receive lambanō, that hina · ho your hymeis joy chara may be eimi complete plēroō.

²⁵ “ I have told laleō you hymeis these houtos things using en veiled paroimia language . The hour hōra is coming erchomai when hote I will laleō no ouketi longer speak laleō to you hymeis in en veiled paroimia language but alla will tell apangellō you hymeis plainly parrēsia about peri the ho Father patēr. ²⁶ In en that ekeinos · ho day hēmera you will ask aiteō in en · ho my egō name onoma. · kai I am not ou saying legō to you hymeis that hoti I egō will intercede erōtaō with the ho Father patēr on your hymeis behalf peri; ²⁷ for gar the ho Father patēr himself autos loves phileō you hymeis, because hoti you hymeis have loved phileō me egō and kai have come to believe pisteuō that hoti I egō came forth exerchomai from para · ho God theos. ²⁸ I came exerchomai forth from para the ho Father patēr and kai have entered erchomai into eis the ho world kosmos; now palin I am leaving aphiēmi the ho world kosmos and kai going poreuō back to pros the ho Father patēr.”

²⁹ His autos disciples mathētēs said legō, · ho “ Ah ide, now nyn you are speaking laleō plainly en parrēsia and kai not oudeis using legō veiled paroimia language ! ³⁰ Now nyn we know oida that hoti you know oida all pas things and kai have echō no ou need chreia for hina anyone tis to question erōtaō you sy. This is why en we believe pisteuō that hoti you have come forth exerchomai from apo God theos.” ³¹ Jesus Iēsous answered apokrinomai them autos, “ Do you now arti believe pisteuō? ³² Behold idou, the hour hōra is coming erchomai, indeed kai it has come erchomai, when hina you will be scattered, each hekastos to eis · ho his idios own place, and you will leave aphiēmi me kagō alone monos. And kai yet I am eimi not ou alone monos, because hoti the ho Father patēr is eimi with meta me egō. ³³ I have told laleō you hymeis these houtos things so hina that in en me egō you may have echō peace eirēnē. In en the ho world kosmos you will have echō tribulation thlipsis, but alla take courage tharseō, I egō have conquered nikaō the ho world kosmos.”

6 · ho Children teknon, obey hypakouō · ho your hymeis parents goneus in en the Lord kyrios, for gar this houtos is eimi right dikaios. ² “ Honor timaō · ho your sy father patēr and kai · ho mother mētēr”— which hostis is eimi the first prōtos commandment entolē with en a promise epangelia— ³ “ that hina it may go ginomai well with you sy and kai that you may live eimi in epi the ho land gē for a long makrochronios time .” ⁴ And kai · ho fathers patēr, do not mē provoke parorgizō · ho your hymeis children teknon to anger , but alla raise ektrephō them autos up in en the discipline paideia and kai admonition nouthesia of the Lord kyrios.

⁵ · ho Slaves, obey hypakouō your ho earthly kata sarx masters kyrios with meta fear phobos and kai trembling tromos, with en sincerity haplotēs of ho your hymeis heart kardia, as hōs though obeying · ho Christ Christos, ⁶ not mē by way of kata eye-service ophthalmodoulia, as hōs people-pleasers anthrōpareskos, but alla as hōs slaves of Christ Christos doing poieō the ho will thelēma of ho God theos from ek the heart psychē, ⁷ serving douleuō with meta enthusiasm eunoia as hōs though serving the ho Lord kyrios and kai not ou men anthrōpos, ⁸ knowing oida that hoti each hekastos person , if ean he does poieō something tis good agathos, will be repaid komizō by para the Lord kyrios for this houtos, whether eite he is a slave or eite free eleutheros. ⁹ And kai · ho masters kyrios, do poieō the ho same autos to pros them autos, giving up the use aniēmi of · ho threats apeilē, knowing oida that hoti the ho one who is both kai their autos master kyrios and kai yours hymeis is eimi in en heaven ouranos, and kai that there is eimi no ou favoritism prosōpolēmpsia with para him autos.

¹⁰ · ho Finally loipos, grow strong endynamoō in en the Lord kyrios and kai in en the ho strength kratos of ho his autos power ischus. ¹¹ Put on endyō the ho full armor panoplia of ho God theos, so that pros you hymeis may be able dynamai to stand histēmi against pros the ho schemes methodeia of the ho devil diabolos; ¹² for hoti our hēmeis struggle palē is eimi not ou · ho against pros flesh sarx and kai blood haima, but alla against pros the ho rulers archē, against pros the ho authorities exousia, against pros the ho world kosmokratōr rulers of ho this houtos darkness skotos, against pros the ho spiritual pneumatikos forces of ho evil ponēria in en the ho heavenly epouranios realms . ¹³ Therefore dia houtos take up analambanō the ho full armor panoplia of ho God theos, so that hina you may be able dynamai to stand anthistēmi your ground on en the ho evil ponēros day hēmera, · ho and kai having done katergazomai everything hapas, to stand histēmi. ¹⁴ Stand histēmi therefore oun, by girding perizōnnymi · ho your hymeis waist osphys with en truth alētheia, · kai by putting endyō on the ho breastplate thōrax of ho righteousness dikaiosynē, ¹⁵ · kai by fitting hypodeō your ho feet pous with en the readiness hetoimasia of the ho gospel euangelion of ho peace eirēnē; ¹⁶ and besides en all pas these , by taking analambanō up the ho shield thureos of ho faith pistis, with en which hos you will be able dynamai to extinguish sbennymi all pas the ho flaming pyroō arrows belos of the ho evil ponēros one . · ho ¹⁷ And kai take dechomai the ho helmet perikephalaia of ho salvation, and kai the ho sword machaira of the ho Spirit pneuma, which hos is eimi the word rhēma of God theos. ¹⁸ By means of dia all pas prayer proseuchē and kai petition deēsis, pray proseuchomai at en every pas time kairos in en the Spirit pneuma, and kai to eis this autos end keep alert agrypneō with en all pas perseverance proskarterēsis and kai petition deēsis for peri all pas the ho saints hagios, ¹⁹ and kai for hyper me egō, that hina when en I open anoixis my egō mouth stoma the word logos will be given didōmi to me egō · ho—that with en boldness parrēsia I will make known gnōrizō the ho mystery mystērion of the ho gospel euangelion, ²⁰ for hyper which hos I am an ambassador presbeuō in en chains halysis. Pray that hina I may declare it autos boldly parrēsiazomai, as hōs I egō ought dei to speak laleō.

²¹ Now de in order that hina you hymeis also kai may know oida my egō circumstances ho kata, how tis I am doing prassō, Tychicus Tychikos, a dear agapētos brother adelphos and kai faithful pistos servant diakonos in en the Lord kyrios, will tell gnōrizō you hymeis everything pas. · ho ²² I am sending pempō him hos to pros you hymeis for eis this houtos very autos purpose, that hina you may know ginōskō how ho peri we hēmeis are, and kai that he may encourage parakaleō · ho your hymeis hearts kardia. ²³ Peace eirēnē be to the ho brothers adelphos, and kai love agapē with meta faith pistis, from apo God theos the Father patēr and kai the Lord kyrios Jesus Iēsous Christ Christos. ²⁴ · ho Grace charis be with meta all pas who ho love agapaō · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, with love incorruptible aphtharsia.