M’Cheyne Bible Reading Plan

False prophets

2 There were, however, false prophets among the people, just as there will be false teachers among yourselves, who will sneak in with their destructive false teachings, even denying the master who paid the price for them. They will earn swift destruction for themselves, ² and many will follow after their disgusting practices. The way of truth will be blasphemed because of them, ³ and in their greed they will exploit you with fake prophecies. For a long time now, their condemnation has not been idle, and their destruction has not fallen asleep.

⁴ God didn’t spare the angels who sinned, you see, but he threw them into the pit, into dark caverns, handing them over to be guarded until the time of judgment. ⁵ Similarly, he didn’t spare the ancient world, but brought a flood on the world of the ungodly and rescued Noah, a herald of righteousness, with seven others. ⁶ Similarly, he condemned the cities of Sodom and Gomorrah, reducing them to ashes and ruin, thus setting up an example of what would happen to the ungodly. ⁷ He snatched righteous Lot out of the disaster, a man who had been deeply troubled by their shameful and unprincipled behavior. ⁸ That righteous man, you see, living in their midst, could see and hear day after day lawless deeds which tortured his righteous soul. ⁹ The Lord knows how to rescue the godly from testing, and also how to keep the unrighteous ready for the day of judgment and punishment, ^10a especially those who follow after the pollution of fleshly lust and despise authority.

From bad to worse

^10b Such people are arrogant and self-willed! They are not afraid to blaspheme the glorious ones, ¹¹ whereas the angels, stronger and more powerful though they are, do not bring a charge of blasphemy against them before the Lord.

¹² These people are like unreasoning beasts, by nature born to be caught and destroyed. They curse at things of which they have no knowledge; they are destroyed by their own self-destructive tendencies. ¹³ They commit injustice, and receive injustice as their reward. They count it pleasure to hold wild revels in the daytime. If they join you for a meal, they pollute and stain the whole thing as they wallow in their disgusting pleasures. ¹⁴ Their eyes are full of adultery; they can’t get enough of sin; when they find unsteady souls, they lead them astray; their hearts have been trained in greed; they are children of the curse. ¹⁵ They have left the straight path and have wandered off in pursuit of Balaam son of Bosor, who loved the reward of unrighteousness, ¹⁶ and was rebuked for his disobedience when a normally speechless donkey spoke in a human voice to stop the prophet’s madness in its tracks.

¹⁷ These people are springs without water. They are patches of fog driven along by a storm. The depth of darkness has been reserved for them! ¹⁸ They utter bombastic words of folly as they entice, with licentious fleshly desires, those who have only just escaped from the company of people who behave improperly. ¹⁹ They promise them freedom, but they themselves are slaves to corruption. (A person who is defeated by something, you see, is enslaved to it.) ²⁰ For if they have fled the pollutions of the world through the knowledge of our Lord and savior Jesus the Messiah, but again become entangled in them and are defeated, they have ended up in a worse state than they were before. ²¹ It would have been better for them never to have known the way of righteousness than, having known it, to turn away from the holy commandment which had been given to them. ²² There is a true proverb which now applies to them: the dog returns to its own vomit, and the sow gets washed only to wallow once more in the mud.

Jesus and the Pharisee

14 One sabbath, Jesus went to a meal in the house of a leading Pharisee. They were keeping a close eye on him.

² There was a man there in front of Jesus who suffered from dropsy. ³ So Jesus asked the lawyers and Pharisees, “Is it lawful to heal on the sabbath or not?” ⁴ They remained silent. He took the man, healed him, and dismissed him.

⁵ Then he said to them, “Suppose one of you has a son—or an ox!—that falls into a well. Are you going to tell me you won’t pull him out straight away on the sabbath day?” ⁶ They had no answer for that.

⁷ He noticed how the guests chose the best seats, and told them this parable.

⁸ “When someone invites you to a wedding feast,” he said, “don’t go and sit in the best seat, in case some other guest more important is invited, ⁹ and the person who invited you both comes and says to you, ‘Please move down for this man,’ and you will go to the end of the line covered with embarrassment. ¹⁰ Instead, when someone invites you, go and sit down at the lowest place. Then, when your host arrives, he will say to you, ‘My dear fellow! Come on higher up!’ Then all your fellow guests will show you respect. ¹¹ All who push themselves forward, you see, will be humbled, and all who humble themselves will be honored.”

The parable of the great banquet

¹² He then turned to his host. “When you give a lunch or a supper,” he said, “don’t invite your friends or your family or relatives, or your rich neighbors. They might ask you back again, and you’d be repaid. ¹³ When you give a feast, invite the poor, the crippled, the lame and the blind. ¹⁴ God will bless you, because they have no way to repay you! You will be repaid at the resurrection of the righteous.”

¹⁵ One of the guests heard this, and commented, “A blessing on those who eat food in God’s kingdom!”

¹⁶ Jesus said, “Once a man made a great dinner, and invited lots of guests. ¹⁷ When the time for the meal arrived, he sent his servant to say to the guests, ‘Come now—everything’s ready!’ ¹⁸ But the whole pack of them began to make excuses. The first said, ‘I’ve just bought a field, and I really have to go and see it. Please accept my apologies.’ ¹⁹ Another one said, ‘I’ve just bought five yoke of oxen, and I’ve got to go and test them out—please accept my apologies.’ ²⁰ And another one said, ‘I’ve just got married, so naturally I can’t come.’ ²¹ So the servant went back and told his master all this. The householder was cross, and said to his servant, ‘Go out quickly into the streets and lanes of the town and bring in here the poor, the crippled, the lame and the blind.’ ²² ‘All right, Master,’ said the servant, ‘I’ve done that—but there’s still room.’ ²³ ‘Well then,’ said the master to the servant, ‘go out into the roads and hedgerows and make them come in, so that my house may be full! ²⁴ Let me tell you this: none of those people who were invited will get to taste my dinner.’ ”

The cost of discipleship

²⁵ A large crowd was gathering around him. Jesus turned to face them.

²⁶ “If any of you come to me,” he said to them, “and don’t hate your father and your mother, your wife and your children, your brothers and your sisters—yes, and even your own life!—you can’t be my disciple. ²⁷ If you don’t pick up your own cross and come after me, you can’t be my disciple.

²⁸ “Don’t you see? Supposing one of you wants to build a tower; what will you do? You will first of all sit down and work out how much it will cost, to see whether you have enough to finish it. ²⁹ Otherwise, when you’ve laid the foundation and then can’t finish it, everyone who sees it will begin to make fun of you. ³⁰ ‘Here’s a fellow,’ they’ll say, ‘who began to build but couldn’t finish!’

³¹ “Or think of a king, on the way to fight a war against another king. What will he do? He will first sit down and discuss with his advisers whether, with ten thousand troops, he is going to be a match for the other side who are coming with twenty thousand! ³² If they decide he isn’t, he will send a delegation, while the other one is still a long way away, and sue for peace.

³³ “In the same way, none of you can be my disciple unless you give up all your possessions.

³⁴ “Salt is good; but if even the salt loses its savor, how can it be made salty again? ³⁵ It’s no good for soil and no good for manure. People throw it away. If you have ears, then listen!”