M’Cheyne Bible Reading Plan

The challenge of faith

1 James, a slave of God and of the Lord Jesus the Messiah, to the twelve dispersed tribes: greeting.

² My dear family, when you find yourselves tumbling into various trials and tribulations, learn to look at it with total joy, ³ because you know that, when your faith is put to the test, what comes out is patience. ⁴ What’s more, you must let patience have its complete effect, so that you may be complete and whole, not falling short in anything.

⁵ If any one of you falls short in wisdom, they should ask God for it, and it will be given them. God, after all, gives generously and ungrudgingly to all people. ⁶ But they should ask in faith, with no doubts. A person who doubts is like a wave of the sea which the wind blows and tosses about. ⁷ Someone like that should not suppose they will receive anything from the Lord, ⁸ since they are double-minded and unstable in everything they do.

The snares of the world and the gift of God

⁹ Brothers and sisters who find themselves impoverished should celebrate the fact that they have risen to this height— ¹⁰ and those who are rich, that they are brought down low, since the rich will disappear like a wildflower. ¹¹ You see, the rich will be like the grass: when the sun rises with its scorching heat, it withers the grass so that its flower droops and all its fine appearance comes to nothing. That’s what it will be like when the rich wither away in the midst of their busy lives.

¹² God’s blessing on the man who endures testing! When he has passed the test, he will receive the crown of life, which God has promised to those who love him. ¹³ Nobody being tested should say, “It’s God that’s testing me,” for God cannot be tested by evil, and he himself tests nobody. ¹⁴ Rather, each person is tested when they are dragged off and enticed by their own desires. ¹⁵ Then desire, when it has conceived, gives birth to sin; and when sin reaches maturity it gives birth to death.

¹⁶ Don’t be deceived, my dear family. ¹⁷ Every good gift, every perfect gift, comes down from above, from the father of lights. His steady light doesn’t vary. It doesn’t change and produce shadows. ¹⁸ He became our father by the word of truth; that was his firm decision, and the result is that we are a kind of first fruits of his creatures.

The word that goes to work

¹⁹ So, my dear brothers and sisters, get this straight. Every person should be quick to hear, slow to speak, slow to anger. ²⁰ Human anger, you see, doesn’t produce God’s justice! ²¹ So put away everything that is sordid, all overflowing malice, and humbly receive the word which has been planted within you and which has the power to rescue your lives.

²² But be people who do the word, not merely people who hear it and deceive themselves. ²³ Someone who hears the word but doesn’t do it, you see, is like a man who looks at his natural face in a mirror. ²⁴ He notices himself, but then he goes away and quickly forgets what he looked like. ²⁵ But the person who looks into the perfect law of freedom, and goes on with it, not being a hearer who forgets but a doer who does the deed—such a person is blessed in their doing.

²⁶ If anyone supposes that they are devout, and does not control their tongue, but rather deceives their heart—such a person’s devotion is futile. ²⁷ As far as God the father is concerned, pure, unsullied devotion works like this: you should visit orphans and widows in their sorrow, and prevent the world leaving its dirty smudge on you.

The preaching of John the Baptist

3 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate was governor of Judaea, Herod was tetrarch of Galilee; his brother Philip was tetrarch of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene. ² Annas and Caiaphas were the high priests.

At that time, the word of God came to John, the son of Zechariah, in the wilderness. ³ He went through all the region of the Jordan, announcing a baptism of repentance for the forgiveness of sins. ⁴ This is what is written in the book of the words of Isaiah the prophet:

⁷ “You brood of vipers,” John used to say to the crowds who came out to be baptized by him. “Who told you to escape from the coming anger? ⁸ You’d better prove your repentance by bearing the proper fruit! Don’t start saying to yourselves, ‘We have Abraham as our father’; let me tell you, God can raise up children for Abraham from these stones! ⁹ The axe is already standing by the roots of the tree—so every tree that doesn’t produce good fruit will be cut down and thrown into the fire.”

John the Baptist confronts the crowds

¹⁰ “What shall we do?” asked the crowds.

¹¹ “Anyone who has two cloaks,” replied John, “should give one to someone who hasn’t got one. The same applies to anyone who has plenty of food.”

¹² Some toll-collectors came to be baptized. “Teacher,” they said, “what should we do?”

¹³ “Don’t collect more than what is laid down,” he replied.

¹⁴ Some soldiers, too, asked John, “What about us? What should we do?”

“No extortion,” replied John, “and no blackmail. Be content with your wages.”

¹⁵ The people were very excited, and everyone was questioning in their hearts whether John might not be the Messiah. ¹⁶ To all of them John responded: “I am baptizing you with water. But someone is coming who is stronger than I am. I don’t deserve to untie his sandal-strap. He will baptize you with the holy spirit and with fire. ¹⁷ He will have his winnowing-fork to hand, ready to sort out the mess on his threshing floor and gather the corn into his barn. Any rubbish he will burn with a fire that will never go out.”

¹⁸ John urged his news on the people with many other words. ¹⁹ But Herod the Tetrarch—whom John had accused in the matter of his brother’s wife Herodias, and for all the evil things which Herod had done— ²⁰ added this to his list of crimes: he shut John up in prison.

Jesus’ baptism and genealogy

²¹ So it happened that, as all the people were being baptized, Jesus too was baptized, and was praying. The heaven was opened, ²² and the holy spirit descended in a bodily form, like a dove, upon him. There came a voice from heaven: “You are my son, my dear son! I’m delighted with you.”

²³ Jesus was about thirty years old at the start of his work. He was, as people thought, the son of Joseph, from whom his ancestry proceeds back in the following line: Heli, ²⁴ Matthat, Levi, Melchi, Jannai, Joseph, ²⁵ Mattathias, Amos, Nahum, Esli, Naggai, ²⁶ Maath, Mattathias, Semein, Josech, Joda, ²⁷ Johanan, Rhesa, Zerubbabel, Shealtiel, Neri, ²⁸ Melchi, Addi, Kosam, Elmadam, Er, ²⁹ Joshua, Eliezer, Jorim, Matthat, Levi, ³⁰ Simeon, Judah, Joseph, Jonam, Eliakim, ³¹ Melea, Menna, Mattatha, Nathan, David, ³² Jesse, Obed, Boaz, Sala, Nahshon, ³³ Amminadab, Admin, Arni, Hezron, Perez, Judah, ³⁴ Jacob, Isaac, Abraham, Terah, Nahor, ³⁵ Serug, Reu, Peleg, Eber, Shela, ³⁶ Kainan, Arphachsad, Shem, Noah, Lamech, ³⁷ Methuselah, Enoch, Jared, Mahalaleel, Kainan, ³⁸ Enosh, Seth, Adam, and God.