M’Cheyne Bible Reading Plan
The Offering for Cleansing
19 The Lord said to Moses and Aaron, 2 “These are the ·teachings [statutes; ordinances; requirements] that the Lord commanded. Tell the ·Israelites [L sons/T children of Israel] to get a young red ·cow [T heifer] that does not have ·anything wrong with it [L a defect and is without a blemish] and that has never ·been worked [L worn a yoke]. 3 Give the ·cow [T heifer] to Eleazar the priest; he will take it outside the camp and ·kill [slaughter] it in his presence. 4 Then Eleazar the priest must put some of its blood on his finger and sprinkle it seven times toward the front of the Meeting Tent. 5 The whole ·cow [T heifer] must be burned while he watches; the skin, the meat, the blood, and ·the intestines [L its dung] must all be burned. 6 Then the priest must take a cedar stick, a hyssop branch, and a red string [C the redness of the heifer and these objects probably represent blood] and throw them onto the burning ·cow [T heifer]. 7 After the priest has washed himself and his clothes with water, he may come back into the camp, but he will be unclean [C in a ritual sense] until evening. 8 The man who burns the ·cow [T heifer] must wash himself and his clothes in water; he will be unclean until evening.
9 “Then someone who is clean [C in a ritual sense] will collect the ashes from the ·cow [T heifer] and put them in a clean place outside the camp. The ·Israelites [L community/congregation/assembly of the sons/T children of Israel] will keep these ashes to use in the cleansing water, in a ·special ceremony to cleanse away sin [L sin offering; or purification offering; Lev. 4:3]. 10 The man who collected the ·cow’s [T heifer’s] ashes must wash his clothes and be unclean until evening. This is a lasting ·rule [statute; ordinance; requirement] ·for the Israelites [L in their midst] and for the ·foreigners [resident aliens] among them.
11 “Those who touch a dead person’s body will be unclean [C in a ritual sense] for seven days. 12 They must ·wash themselves with the cleansing [purify themselves with the] water on the third day and on the seventh day; then they will be clean. But if they do not ·wash themselves [purify themselves] on the third day and the seventh day, they cannot be clean. 13 If those who touch a dead person’s body ·stay unclean [do not purify themselves] and go to the Lord’s ·Holy Tent [Tabernacle], it becomes unclean; they must be cut off from Israel. If the cleansing water is not sprinkled on them, they are unclean and will stay unclean.
14 “This is the ·teaching [instruction; law] about someone who dies in a tent: Anyone in the tent or anyone who enters it will be unclean [C in a ritual sense] for seven days. 15 And every open jar or pot without a cover becomes unclean. 16 If anyone is ·outside [L in the open field] and touches someone who was killed by a sword or who died [C a natural death], or if anyone touches a human bone or a grave, that person will be unclean for seven days.
17 “So you must use the ashes from the burnt sin [or purification; Lev. 4:3] offering to make that person clean [C in a ritual sense] again. Pour ·fresh [running; L living] water over the ashes into a jar. 18 A clean person must take a hyssop branch and dip it into the water, and then he must sprinkle it over the tent and all its objects. He must also sprinkle the people who were there, as well as anyone who touched a bone, or the body of someone who was killed, or a dead person, or a grave. 19 The person who is clean must sprinkle this water on the unclean people on the third day and on the seventh day. On the seventh day they will ·become clean [be purified]. They must wash their clothes and take a bath, and they will be clean that evening. 20 If any who are unclean do not become ·clean [purified], they must be cut off from the ·community [assembly; crowd]. Since they were not sprinkled with the cleansing water, they stay unclean, and they could make the Lord’s ·Holy Tent [Tabernacle] unclean. 21 This is a lasting ·rule [statute; ordinance; requirement]. Those who sprinkle the cleansing water must also wash their clothes, and anyone who touches the water will be unclean until evening. 22 Anything an unclean person touches becomes unclean, and whoever touches it will be unclean until evening.”
Trusting God for Help
For the director of music. To the tune of “The Dove in the Distant Oak.” A miktam [C perhaps “inscription”] of David when the Philistines ·captured [seized] him in Gath [C referring to the episode in 1 Sam. 21:10–15 or to an unrecorded event].
56 God, be ·merciful [gracious] to me because people are ·chasing [trampling; hounding; snapping at] me;
the battle has ·pressed [harrassed] me all day long.
2 My enemies have ·chased [trampled on; hounded; snapped at] me all day;
there are many proud people fighting me.
3 When I am afraid,
I will ·trust [have confidence in] you.
4 I praise God for his word.
I ·trust [have confidence in] God, so I am not afraid.
What can ·human beings [L flesh] do to me?
5 All day long they ·twist [find fault with] my words;
all their evil ·plans [or thoughts] are against me.
6 They ·wait [or attack; or strive]. They hide.
They watch my ·steps [L heels],
hoping to kill me.
7 God, do not let them escape;
·punish [L bring down] the ·foreign nations [peoples] in your anger.
8 You have ·recorded [recounted] my ·troubles [wanderings].
You have ·kept a list of my tears [L put my tears in your bottle].
Aren’t they in your records?
9 On the day I call for help, my enemies will ·be defeated [L turn back].
I know that God is on my side.
10 I praise God for his word to me;
I praise the Lord for his word.
11 I ·trust [have confidence] in God. I will not be afraid.
What can people do to me?
12 God, I must keep my ·promises [vows] to you.
I will give you my ·offerings to thank you [thank offerings],
13 because you have ·saved [protected] me from death.
You have kept ·me from being defeated [L my feet from falling].
So I will walk ·with [L in the presence of] God
in light ·among [of] the living.
A Prayer in Troubled Times
For the director of music. To the tune of “Do Not Destroy.” A miktam [C perhaps “inscription”] of David when he ·escaped [fled] from Saul in the cave [C likely a reference to 1 Sam. 22:1–5, but possibly 1 Sam. 24].
57 Be ·merciful [gracious] to me, God; be ·merciful [gracious] to me
because I ·come to you for protection [L seek refuge].
Let me ·hide [be protected; L seek refuge] under the shadow of your wings [Ruth 2:12; Matt. 23:37]
until the ·trouble [destruction] has passed.
2 I cry out to God Most High,
to the God who ·does everything for [fulfills his purpose for; or avenges] me.
3 He sends help from heaven and ·saves me [gives me victory].
He ·punishes [reproaches; scorns] those who ·chase [trample on; hound; snap at] me. ·
God sends me his ·love [loyalty] and ·truth [faithfulness].
4 I lie down among lions [C his enemies];
who are aflame for human prey.
Their teeth are like spears and arrows,
their tongues as sharp as swords.
5 God is ·supreme [exalted] over the ·skies [heavens];
his ·majesty [glory; C his manifest presence] ·covers [L is over] the earth.
6 They set a ·trap [net] for ·me [L my feet].
I am ·very worried [bowed down].
They dug a pit ·in my path [L before me],
but they fell into it themselves. ·
7 My heart is ·steady [steadfast; ready], God; my heart is ·steady [steadfast; ready].
I will sing and ·praise [play a psalm for] you.
8 Wake up, my ·soul [or glory].
Wake up, harp and lyre!
I will wake up the dawn.
9 Lord, I will ·praise [thank] you among the ·nations [peoples];
I will ·sing songs of praise about [play a psalm for] you to all the nations.
10 Your ·love [loyalty] ·reaches to [is greater than] the ·skies [heavens],
your ·truth [faithfulness] to the clouds.
11 God, you are ·supreme [exalted] above the ·skies [heavens].
Let your glory [C manifest presence] be over all the earth.
Assyria Will Come Soon
8 The Lord told me, “Take a large ·scroll [or tablet] and write on it with ·an ordinary pen [or ordinary letters/script; L the stylus of a man]: ‘Maher-Shalal-Hash-Baz [C “quick to the plunder; swift to the spoil”].’ 2 ·I will call [or So I called; or Call…!] some men to be reliable witnesses: Uriah the priest and Zechariah son of Jeberekiah.”
3 Then I ·went to [C euphemism for sexual relations] the prophetess, and she became ·pregnant [conceived] and had a son. The Lord told me, “Name the boy Maher-Shalal-Hash-Baz [v. 1], 4 because the king of Assyria will ·take away [carry off] the wealth of Damascus and the ·possessions [spoil; plunder] of Samaria before the boy learns to say ‘my father’ or ‘my mother’ [C about age two; the first stage of the destruction, which culminated in 722 bc; see 7:15–16].”
5 Again the Lord spoke to me, saying,
6 “[L Because] These people refuse to accept
the ·slow-moving [gently flowing] waters of the pool of Shiloah [C probably the stream flowing from the Gihon Spring to the Pool of Siloam (John 9:7); God’s gentle influence is contrasted with the “flood” of the Assyrian invasion; v. 7]
and ·are terrified of [or rejoice over] Rezin
and the son of Remaliah [C Pekah; 7:1, 4–5].
7 So ·I, the Lord, [L look/behold, the Lord] will bring against them
a powerful flood of water from the ·Euphrates River [L River]—
the king of Assyria and all his ·power [glory].
·The Assyrians will be like water rising [L It will rise] over ·the banks of the river [its channels],
flowing over ·the land [its banks].
8 That water will ·flow [sweep] into Judah and pass through it,
rising to ·Judah’s throat [L the neck].
·This army [L It] will spread its wings like a bird
until it covers ·your whole country [the breadth of our land], ·Immanuel [or God is with us].”
9 ·Be broken [or You will be broken], all you nations,
and [L you will] be ·smashed to pieces [shattered].
Listen, all you faraway ·countries [lands].
·Prepare for battle [T Gird yourselves] and [you will] be ·smashed to pieces [shattered]!
·Prepare for battle [T Gird yourselves] and [you will] be ·smashed to pieces [shattered]!
10 ·Make your plans for the fight [Devise your strategy],
but ·they will be defeated [it will be thwarted].
·Give orders to your armies [L Speak a command/word],
but ·they will be useless [L it will not stand],
because ·God is with us [L Immanuel].
Warnings to Isaiah
11 [L For] The Lord spoke to me with his ·great power [L strong hand] and warned me not to ·follow the lead [L walk in the way] of ·the rest of the [L this] people. He said,
12 “·People are saying that others make plans against them,
but you should not believe them [L Don’t call ‘conspiracy’ everything this people calls ‘conspiracy’].
Don’t be afraid of what they fear;
do not dread those things.
13 But remember that the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] is holy.
He is ·the one you should [L your] fear;
he is ·the one you should [L your] dread.
14 Then he will be a ·place of safety for you [sanctuary; holy place; or snare].
·But [or And] for the two ·families [houses] of Israel [C Israel and Judah],
he will be like a stone that causes people to stumble,
like a rock that makes them fall [Rom. 9:33; 1 Pet. 2:6–8].
He will be like a trap for the ·people [inhabitants] of Jerusalem,
and he will catch them in his ·trap [snare].
15 Many people will ·fall over this rock [L stumble over them].
They will fall and be broken;
they will be ·trapped [snared] and caught.”
16 ·Make an agreement [or Preserve this prophecy; L Bind up this testimony].
Seal up the teaching ·while my followers are watching [or and entrust it to my followers/disciples; L among my followers/disciples].
17 I will ·wait for [patiently trust] the Lord [C for his help],
the Lord who is ·ashamed of [L hiding his face from] the ·family of Israel [L house of Jacob].
I will ·wait for [hope in; trust in] him.
18 ·I am here, and with me are [L Look/T Behold, I and] the children the Lord has given me. We are signs and ·proofs [symbols; warnings; omens] for the people of Israel from the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], who ·lives [dwells] on Mount Zion.
19 Some people say, “Ask the mediums and ·fortune-tellers [necromancers; spiritists], who ·whisper [or chirp] and mutter [C using incantations to call up spirits; 1 Sam. 28:8–11], what to do.” ·But I tell you that people should ask their God for help. Why should people who are still alive ask something from the dead? [or “Should not a nation consult their gods, asking the dead on behalf of the living?”; C in this interpretation the quotation continues to the end of the verse]. 20 ·You should follow the teachings and the agreement with the Lord [L (Look) to the law/instruction and to the testimony]. ·The mediums and fortune-tellers do not [L Those who do not; or If they do not] speak ·the word of the Lord [L according to this word], ·so their words are worth nothing [or they are spiritually blinded; L they have no dawn].
21 ·People will wander through the land [L They will pass through] ·troubled [or destitute] and hungry. When they become hungry, they will become angry and will look up and curse their king and their God. 22 They will look around them at their land and see only ·trouble [distress], darkness, and awful gloom. And they will be forced into the darkness.
A New Day Is Coming
9 ·But suddenly [or Nevertheless] there will be no more gloom for ·the land that suffered [or those who suffered/were distressed]. In the ·past [former time] God made the lands of Zebulun and Naphtali [C two northern tribes that bore the brunt of the Assyrian invasion] ·hang their heads in shame [humbled; humiliated], but ·in the future [later; afterwards] he ·will bring honor to [will glorify; L has honored/glorified; C the prophet sees the future as already fulfilled] the ·road along the Mediterranean Sea [L Way of the Sea], the land beyond the Jordan River [C probably Gilead in Transjordan], Galilee of the ·nations [Gentiles; C called this because it was overrun by foreigners]. [C Assyria created provinces from these three regions; though devastated in the invasion, they would be the first to see God’s salvation; Matt. 4:13–15.]
2 The people who ·lived [or are living/walking] in darkness,
·have seen [or will see] a great light.
On those who ·lived [are living/dwelling] in ·a dark land [or the shadow of death],
a light ·has shined [or will shine].
3 God, you have caused the nation to ·grow [expand; enlarge]
and ·made the people happy [increased their joy].
And they have ·shown their happiness to [L rejoiced before] you,
like the joy during harvest time,
like the joy of people
·taking what they have won in war [L dividing the spoil/plunder].
4 Like the time you defeated Midian [Judg. 7–8],
you have ·taken away [broken; shattered] their ·heavy load [L yoke of burden]
and the heavy ·pole [bar; staff] from their ·backs [or shoulders]
and the rod ·the enemy used to punish them [of the oppressor].
5 Every boot ·that marched in battle [L marching with shaking]
and every ·uniform [garment] ·stained with [L rolled in] blood
·has been thrown into [or will be used as fuel for] the fire.
6 A child ·has been [or will be; C the prophet views the future as though it had already happened] born to us;
·God has given a son [L a son has been given] to us.
·He will be responsible for leading the people [L The government/rule/dominion will be on his shoulder].
His name will be ·Wonderful Counselor [or Wonderful! Counselor!; or Extraordinary Advisor], ·Powerful [Mighty] God,
·Father Who Lives Forever [Eternal Father], Prince of Peace.
7 There will be no end to the ·growth [abundance; increase] of his ·rule [dominion; government],
nor to the peace he will bring.
He will rule as king on David’s throne
and over David’s kingdom [2 Sam. 7:11–16].
He will ·make it strong [establish and sustain it]
by ruling with justice and ·goodness [righteousness]
from now on and forever.
·The Lord All-Powerful will do this
because of his strong love for his people [L The zeal/jealousy of the Lord Almighty/of Heaven’s Armies/T of hosts will accomplish this].
Love All People
2 My dear brothers and sisters [C fellow believers], as believers in our glorious Lord Jesus Christ, never ·think some people are more important than others [show favoritism/partiality; Lev. 19:15; Deut. 10:17–18]. 2 Suppose someone comes into your ·church meeting [gathering; assembly; C the word can mean “synagogue,” but here refers to a house church gathering] wearing nice clothes and a gold ring. At the same time a poor person comes in wearing ·old, dirty [shabby; filthy] clothes. 3 You ·show special attention to [take notice of; look favorably on] the one wearing nice clothes and say, “Please, sit here in this good seat.” But you say to the poor person, “Stand over there,” or, “Sit on the floor ·by my feet [or beside my footstool].” 4 ·What are you doing? You are making some people more important than others [L Are you not discriminating among yourselves…?], and ·with evil thoughts you are deciding that one person is better [or you are judging with evil thoughts; or you are acting like judges with evil motives].
5 Listen, my ·dear [L beloved] brothers and sisters [C fellow believers]! ·God chose [L Did not God choose…?] the poor in the world [1 Cor. 1:26–29] to be rich with faith and to ·receive [L be heirs of] the kingdom God promised to those who love him [Luke 6:20]. 6 But you ·show no respect to [dishonor; have insulted] the poor. ·The rich are always trying to control your lives. They are the ones who take you to court [L Don’t the rich exploit/oppress you and drag you into court?]. 7 ·And they are the ones who speak against Jesus, who owns you [or Don’t they slander the noble/good name by which you were called? L Don’t they blaspheme the noble/good name that was invoked over you? C The “name” may be the person’s name or the name of Jesus, to whom they belong].
8 This royal law [C because God the king decreed it, or because it is the supreme law] is found in the Scriptures: “Love your neighbor as you love yourself [Lev. 19:18; Matt. 22:37–40].” ·If you [or If you really; or If you, however,] ·obey [fulfill; carry out] this law, you are doing ·right [well]. 9 But if you ·treat one person as being more important than another [show favoritism/partiality; 2:1], you are sinning. You are ·guilty of breaking God’s law [L convicted by the law as lawbreakers/ transgressors]. 10 [L For] A person who ·follows [keeps; obeys] all of God’s law but ·fails to obey even one command [L stumbles/falls in one point] is guilty of breaking all the commands in that law. 11 [L For] The same God who said, “You must not ·be guilty of [commit] adultery [Ex. 20:14; Deut. 5:18],” also said, “You must not murder anyone [Ex. 20:13; Deut. 5:17].” So if you do not ·take part in [commit] adultery but you murder someone, ·you are guilty of breaking all of God’s law [L you have become a breaker/transgressor of the law; Matt. 5:18–19; Gal. 5:3]. 12 ·In everything you say and do, remember that you [L So speak and so act as those who] will be judged by the law ·that makes people free [L of freedom/liberty]. 13 ·So you must show mercy to others, or God will not show mercy to you when he judges you [L For judgment is without mercy to the one who does not act mercifully]. ·But the person who shows mercy can stand without fear at the judgment [L But mercy triumphs over judgment].
Faith and Good Works
14 My brothers and sisters [C fellow believers], if people ·say [claim] they have faith, but do nothing, ·their faith is worth nothing [what good/profit/gain is it?]. Can faith like that save them? 15 [L Suppose; If] A brother or sister in Christ ·might need clothes or food [L is naked and lacks daily food]. 16 If you say to that person, “·God be with you [or I wish you well; L Go in peace]! ·I hope you stay warm and get plenty to eat, [T Be warmed and filled]” but you do not ·give what that person needs [provide for the needs of their body], ·your words are worth nothing [L what good/profit/gain is that?]. 17 In the same way, faith by itself—·that does nothing [L if it does not have works]—is dead.
18 [L But] Someone might say, “You have faith, but I have ·deeds [works].” ·Show me [Prove; Demonstrate] your faith without ·doing anything [L works], and I will ·show you [prove; demonstrate] my faith by ·what I do [my works]. 19 You believe ·there is one God [or that God is one; Deut. 6:4]. ·Good [L You do well]! But the demons believe that, too, and they ·tremble with fear [shudder].
20 You ·foolish [senseless; emptyheaded] person! ·Must you be shown [Do you want evidence; Can’t you see] that faith ·that does nothing [without works] is ·worth nothing [useless; barren]? 21 Abraham, our ·ancestor [father; patriarch; Gen. 12:1–3], was ·made right with God [justified] by what he did when he offered his son Isaac on the altar [Gen. 22]. 22 So you see that Abraham’s faith and ·the things he did [his works] worked together. His faith was made ·perfect [complete] by ·what he did [his works]. 23 This ·shows the full meaning of [fulfills] the Scripture that says: “Abraham believed God, and ·God accepted Abraham’s faith, and that faith made him right with God [L it was credited/counted to him as righteousness; Gen. 15:6].” And Abraham was called God’s friend [2 Chr. 20:7; Is. 41:8]. 24 So you see that people are ·made right with God [justified] by ·what they do [their works], not by faith only.
25 ·Another example is Rahab, the prostitute, who was ·made right with God [justified] by ·something she did [works]. She welcomed the ·spies [L messengers; envoys] into her home and ·helped them escape [L sent them out] by a different road [Josh. 2; C she is named in Jesus’ genealogy (Matt. 1:5), and in Heb. 11:31 as a hero of the faith].
26 Just as a person’s body that does not have a spirit [C the force of life that animates the body; Gen. 2:7] is dead, so faith ·that does nothing [T without works] is dead!
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