M’Cheyne Bible Reading Plan
3 One day as Moses was tending the flock of his father-in-law, Jethro,[a] the priest of Midian, out at the edge of the desert near Horeb, the mountain of God, 2 suddenly the Angel of Jehovah appeared to him as a flame of fire in a bush. When Moses saw that the bush was on fire and that it didn’t burn up, 3-4 he went over to investigate. Then God called out to him, “Moses! Moses!”
“Who is it?” Moses asked.
5 “Don’t come any closer,” God told him. “Take off your shoes, for you are standing on holy ground. 6 I am the God of your fathers—the God of Abraham, Isaac, and Jacob.” (Moses covered his face with his hands, for he was afraid to look at God.)
7 Then the Lord told him, “I have seen the deep sorrows of my people in Egypt and have heard their pleas for freedom from their harsh taskmasters. 8 I have come to deliver them from the Egyptians and to take them out of Egypt into a good land, a large land, a land ‘flowing with milk and honey’—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites live. 9 Yes, the wail of the people of Israel has risen to me in heaven, and I have seen the heavy tasks the Egyptians have oppressed them with. 10 Now I am going to send you to Pharaoh, to demand that he let you lead my people out of Egypt.”
11 “But I’m not the person for a job like that!” Moses exclaimed.
12 Then God told him, “I will certainly be with you, and this is the proof that I am the one who is sending you: When you have led the people out of Egypt, you shall worship God here upon this mountain!”
13 But Moses asked, “If I go to the people of Israel and tell them that their fathers’ God has sent me, they will ask, ‘Which God are you talking about?’ What shall I tell them?”
14 “‘The Sovereign God,’”[b] was the reply. “Just say, ‘I Am has sent me!’ 15 Yes, tell them, ‘Jehovah,[c] the God of your ancestors Abraham, Isaac, and Jacob, has sent me to you.’ (This is my eternal name, to be used throughout all generations.)
16 “Call together all the elders of Israel,” God instructed him, “and tell them about Jehovah appearing to you here in this burning bush and that he said to you, ‘I have visited my people and have seen what is happening to them there in Egypt. 17 I promise to rescue them from the drudgery and humiliation they are undergoing, and to take them to the land now occupied by the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, a land “flowing with milk and honey.’” 18 The elders of the people of Israel will accept your message. They must go with you to the king of Egypt and tell him, ‘Jehovah, the God of the Hebrews, has met with us and instructed us to go three days’ journey into the desert to sacrifice to him. Give us your permission.’
19 “But I know that the king of Egypt will not let you go except under heavy pressure. 20 So I will give him all the pressure he needs! I will destroy Egypt with my miracles, and then at last he will let you go. 21 And I will see to it that the Egyptians load you down with gifts when you leave, so that you will by no means go out empty-handed! 22 Every woman will ask for jewels, silver, gold, and the finest of clothes from her Egyptian master’s wife and neighbors. You will clothe your sons and daughters with the best of Egypt!”
6 One Sabbath as Jesus and his disciples were walking through some grainfields, they were breaking off the heads of wheat, rubbing off the husks in their hands and eating the grains.
2 But some Pharisees said, “That’s illegal! Your disciples are harvesting grain, and it’s against the Jewish law to work on the Sabbath.”
3 Jesus replied, “Don’t you read the Scriptures? Haven’t you ever read what King David did when he and his men were hungry? 4 He went into the Temple and took the shewbread, the special bread that was placed before the Lord, and ate it—illegal as this was—and shared it with others.” 5 And Jesus added, “I am[a] master even of the Sabbath.”
6 On another Sabbath he was in the synagogue teaching, and a man was present whose right hand was deformed. 7 The teachers of the Law and the Pharisees watched closely to see whether he would heal the man that day, since it was the Sabbath. For they were eager to find some charge to bring against him.
8 How well he knew their thoughts! But he said to the man with the deformed hand, “Come and stand here where everyone can see.” So he did.
9 Then Jesus said to the Pharisees and teachers of the Law, “I have a question for you. Is it right to do good on the Sabbath day, or to do harm? To save life, or to destroy it?”
10 He looked around at them one by one and then said to the man, “Reach out your hand.” And as he did, it became completely normal again. 11 At this, the enemies of Jesus were wild with rage and began to plot his murder.
12 One day soon afterwards he went out into the mountains to pray, and prayed all night. 13 At daybreak he called together his followers and chose twelve of them to be the inner circle of his disciples. (They were appointed as his “apostles,” or “missionaries.”) 14-16 Here are their names: Simon (he also called him Peter), Andrew (Simon’s brother), James, John, Philip, Bartholomew, Matthew, Thomas, James (the son of Alphaeus), Simon (a member of the Zealots, a subversive political party), Judas (son of James), Judas Iscariot (who later betrayed him).
17-18 When they came down the slopes of the mountain, they stood with Jesus on a large, level area, surrounded by many of his followers who, in turn, were surrounded by the crowds. For people from all over Judea and from Jerusalem and from as far north as the seacoasts of Tyre and Sidon had come to hear him or to be healed. And he cast out many demons. 19 Everyone was trying to touch him, for when they did, healing power went out from him and they were cured.
20 Then he turned to his disciples and said, “What happiness there is for you who are poor, for the Kingdom of God is yours! 21 What happiness there is for you who are now hungry, for you are going to be satisfied! What happiness there is for you who weep, for the time will come when you shall laugh with joy! 22 What happiness it is when others hate you and exclude you and insult you and smear your name because you are mine![b] 23 When that happens, rejoice! Yes, leap for joy! For you will have a great reward awaiting you in heaven. And you will be in good company—the ancient prophets were treated that way too!
24 “But, oh, the sorrows that await the rich. For they have their only happiness down here. 25 They are fat and prosperous now, but a time of awful hunger is before them. Their careless laughter now means sorrow then. 26
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29 “If someone slaps you on one cheek, let him slap the other too! If someone demands your coat, give him your shirt besides. 30 Give what you have to anyone who asks you for it; and when things are taken away from you, don’t worry about getting them back. 31 Treat others as you want them to treat you.
32 “Do you think you deserve credit for merely loving those who love you? Even the godless do that! 33 And if you do good only to those who do you good—is that so wonderful? Even sinners do that much! 34 And if you lend money only to those who can repay you, what good is that? Even the most wicked will lend to their own kind for full return!
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36 “Try to show as much compassion as your Father does.
37 “Never criticize or condemn—or it will all come back on you. Go easy on others; then they will do the same for you.[c] 38 For if you give, you will get! Your gift will return to you in full and overflowing measure, pressed down, shaken together to make room for more, and running over. Whatever measure you use to give—large or small—will be used to measure what is given back to you.”
39 Here are some of the story-illustrations Jesus used in his sermons: “What good is it for one blind man to lead another? He will fall into a ditch and pull the other down with him. 40 How can a student know more than his teacher? But if he works hard, he may learn as much.
41 “And why quibble about the speck in someone else’s eye—his little fault[d] —when a board is in your own? 42 How can you think of saying to him, ‘Brother, let me help you get rid of that speck in your eye,’ when you can’t see past the board in yours? Hypocrite! First get rid of the board, and then perhaps you can see well enough to deal with his speck!
43 “A tree from good stock doesn’t produce scrub fruit nor do trees from poor stock produce choice fruit. 44 A tree is identified by the kind of fruit it produces. Figs never grow on thorns, or grapes on bramble bushes. 45 A good man produces good deeds from a good heart. And an evil man produces evil deeds from his hidden wickedness. Whatever is in the heart overflows into speech.
46 “So why do you call me ‘Lord’ when you won’t obey me? 47-48 But all those who come and listen and obey me are like a man who builds a house on a strong foundation laid upon the underlying rock. When the floodwaters rise and break against the house, it stands firm, for it is strongly built.
49 “But those who listen and don’t obey are like a man who builds a house without a foundation. When the floods sweep down against that house, it crumbles into a heap of ruins.”
20 The speech of Zophar the Naamathite:
2 “I hasten to reply, for I have the answer for you. 3 You have tried to make me feel ashamed of myself for calling you a sinner, but my spirit won’t let me stop.
4 “Don’t you realize that ever since man was first placed upon the earth, 5 the triumph of the wicked has been short-lived, and the joy of the godless but for a moment? 6 Though the godless be proud as the heavens and walk with his nose in the air, 7 yet he shall perish forever, cast away like his own dung. Those who knew him will wonder where he has gone. 8 He will fade like a dream. 9 Neither his friends nor his family will ever see him again.
10 “His children shall beg from the poor, their hard labor shall repay his debts. 11 Though still a young man, his bones shall lie in the dust.
12 “He enjoyed the taste of his wickedness, letting it melt in his mouth, 13 sipping it slowly, lest it disappear.
14 “But suddenly the food he has eaten turns sour within him. 15 He will vomit the plunder he gorged. God won’t let him keep it down. 16 It is like poison and death to him. 17 He shall not enjoy the goods he stole; they will not be butter and honey to him after all. 18 His labors shall not be rewarded; wealth will give him no joy. 19 For he has oppressed the poor and foreclosed their homes; he will never recover. 20 Though he was always greedy, now he has nothing; of all the things he dreamed of—none remain. 21 Because he stole at every opportunity, his prosperity shall not continue.
22 “He shall run into trouble at the peak of his powers; all the wicked shall destroy him. 23 Just as he is about to fill his belly, God will rain down wrath upon him. 24 He will be chased and struck down. 25 The arrow is pulled from his body—and the glittering point comes out from his gall. The terrors of death are upon him.
26 “His treasures will be lost in deepest darkness. A raging fire will devour his goods, consuming all he has left. 27 The heavens will reveal his sins, and the earth will give testimony against him. 28 His wealth will disappear beneath the wrath of God. 29 This is what awaits the wicked man, for God prepares it for him.”
7 Now about those questions you asked in your last letter: my answer is that if you do not marry, it is good. 2 But usually it is best to be married, each man having his own wife, and each woman having her own husband, because otherwise you might fall back into sin.
3 The man should give his wife all that is her right as a married woman, and the wife should do the same for her husband: 4 for a girl who marries no longer has full right to her own body, for her husband then has his rights to it, too; and in the same way the husband no longer has full right to his own body, for it belongs also to his wife. 5 So do not refuse these rights to each other. The only exception to this rule would be the agreement of both husband and wife to refrain from the rights of marriage for a limited time, so that they can give themselves more completely to prayer. Afterwards, they should come together again so that Satan won’t be able to tempt them because of their lack of self-control.
6 I’m not saying you must marry, but you certainly may if you wish. 7 I wish everyone could get along without marrying, just as I do. But we are not all the same. God gives some the gift of a husband or wife, and others he gives the gift of being able to stay happily unmarried. 8 So I say to those who aren’t married and to widows—better to stay unmarried if you can, just as I am. 9 But if you can’t control yourselves, go ahead and marry. It is better to marry than to burn with lust.
10 Now, for those who are married I have a command, not just a suggestion. And it is not a command from me, for this is what the Lord himself has said: A wife must not leave her husband. 11 But if she is separated from him, let her remain single or else go back to him. And the husband must not divorce his wife.
12 Here I want to add some suggestions of my own. These are not direct commands from the Lord, but they seem right to me: If a Christian has a wife who is not a Christian, but she wants to stay with him anyway, he must not leave her or divorce her. 13 And if a Christian woman has a husband who isn’t a Christian, and he wants her to stay with him, she must not leave him. 14 For perhaps the husband who isn’t a Christian may become a Christian with the help of his Christian wife. And the wife who isn’t a Christian may become a Christian with the help of her Christian husband. Otherwise, if the family separates, the children might never come to know the Lord; whereas a united family may, in God’s plan, result in the children’s salvation.
15 But if the husband or wife who isn’t a Christian is eager to leave, it is permitted. In such cases the Christian husband or wife should not insist that the other stay, for God wants his children to live in peace and harmony. 16 For, after all, there is no assurance to you wives that your husbands will be converted if they stay; and the same may be said to you husbands concerning your wives.
17 But be sure in deciding these matters that you are living as God intended, marrying or not marrying in accordance with God’s direction and help, and accepting whatever situation God has put you into. This is my rule for all the churches.
18 For instance, a man who already has gone through the Jewish ceremony of circumcision before he became a Christian shouldn’t worry about it; and if he hasn’t been circumcised, he shouldn’t do it now. 19 For it doesn’t make any difference at all whether a Christian has gone through this ceremony or not. But it makes a lot of difference whether he is pleasing God and keeping God’s commandments. That is the important thing.
20 Usually a person should keep on with the work he was doing when God called him. 21 Are you a slave? Don’t let that worry you—but of course, if you get a chance to be free, take it. 22 If the Lord calls you, and you are a slave, remember that Christ has set you free from the awful power of sin; and if he has called you and you are free, remember that you are now a slave of Christ. 23 You have been bought and paid for by Christ, so you belong to him—be free now from all these earthly prides and fears.[a] 24 So, dear brothers, whatever situation a person is in when he becomes a Christian, let him stay there, for now the Lord is there to help him.
25 Now I will try to answer your other question. What about girls who are not yet married? Should they be permitted to do so? In answer to this question, I have no special command for them from the Lord. But the Lord in his kindness has given me wisdom that can be trusted, and I will be glad to tell you what I think.
26 Here is the problem: We Christians are facing great dangers to our lives at present. In times like these I think it is best for a person to remain unmarried. 27 Of course, if you already are married, don’t separate because of this. But if you aren’t, don’t rush into it at this time. 28 But if you men decide to go ahead anyway and get married now, it is all right; and if a girl gets married in times like these, it is no sin. However, marriage will bring extra problems that I wish you didn’t have to face right now.
29 The important thing to remember is that our remaining time is very short, and so are our opportunities for doing the Lord’s work.[b] For that reason those who have wives should stay as free as possible for the Lord; 30 happiness or sadness or wealth should not keep anyone from doing God’s work. 31 Those in frequent contact with the exciting things the world offers should make good use of their opportunities without stopping to enjoy them; for the world in its present form will soon be gone.
32 In all you do, I want you to be free from worry. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. 33 But a married man can’t do that so well; he has to think about his earthly responsibilities and how to please his wife. 34 His interests are divided. It is the same with a girl who marries. She faces the same problem. A girl who is not married is anxious to please the Lord in all she is and does.[c] But a married woman must consider other things such as housekeeping and the likes and dislikes of her husband.
35 I am saying this to help you, not to try to keep you from marrying. I want you to do whatever will help you serve the Lord best, with as few other things as possible to distract your attention from him.
36 But if anyone feels he ought to marry because he has trouble controlling his passions, it is all right; it is not a sin; let him marry. 37 But if a man has the willpower not to marry and decides that he doesn’t need to and won’t, he has made a wise decision. 38 So the person who marries does well, and the person who doesn’t marry does even better.
39 The wife is part of her husband as long as he lives; if her husband dies, then she may marry again, but only if she marries a Christian. 40 But in my opinion she will be happier if she doesn’t marry again; and I think I am giving you counsel from God’s Spirit when I say this.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.