M’Cheyne Bible Reading Plan
33 Then, far in the distance, Jacob saw Esau coming with his 400 men. 2 Jacob now arranged his family into a column, with his two concubines and their children at the head, Leah and her children next, and Rachel and Joseph last. 3 Then Jacob went on ahead. As he approached his brother he bowed low seven times before him. 4 And then Esau ran to meet him and embraced him affectionately and kissed him; and both of them were in tears!
5 Then Esau looked at the women and children and asked, “Who are these people with you?”
“My children,” Jacob replied. 6 Then the concubines came forward with their children, and bowed low before him. 7 Next came Leah with her children, and bowed, and finally Rachel and Joseph came and made their bows.
8 “And what were all the flocks and herds I met as I came?” Esau asked.
And Jacob replied, “They are my gifts, to curry your favor!”
9 “Brother, I have plenty,” Esau laughed. “Keep what you have.”
10 “No, but please accept them,” Jacob said, “for what a relief it is to see your friendly smile! I was as frightened of you as though approaching God![a] 11 Please take my gifts. For God has been very generous to me and I have enough.” So Jacob insisted, and finally Esau accepted them.
12 “Well, let’s be going,” Esau said. “My men and I will stay with you and lead the way.”
13 But Jacob replied, “As you can see,[b] some of the children are small, and the flocks and herds have their young, and if they are driven too hard, they will die. 14 So you go on ahead of us and we’ll follow at our own pace and meet you at Seir.”
15 “Well,” Esau said, “at least let me leave you some of my men to assist you and be your guides.”
“No,” Jacob insisted, “we’ll get along just fine. Please do as I suggest.”
16 So Esau started back to Seir that same day. 17 Meanwhile Jacob and his household went as far as Succoth. There he built himself a camp, with pens for his flocks and herds. (That is why the place is called Succoth, meaning “huts.”) 18 Then they arrived safely at Shechem, in Canaan, and camped outside the city. 19 (He bought the land he camped on from the family of Hamor, Shechem’s father, for 100 pieces of silver. 20 And there he erected an altar and called it “El-Elohe-Israel,” “The Altar to the God of Israel.”)
4 Once again an immense crowd gathered around him on the beach as he was teaching, so he got into a boat and sat down and talked from there. 2 His usual method of teaching was to tell the people stories. One of them went like this:
3 “Listen! A farmer decided to sow some grain. As he scattered it across his field, 4 some of it fell on a path, and the birds came and picked it off the hard ground and ate it. 5-6 Some fell on thin soil with underlying rock. It grew up quickly enough, but soon wilted beneath the hot sun and died because the roots had no nourishment in the shallow soil. 7 Other seeds fell among thorns that shot up and crowded the young plants so that they produced no grain. 8 But some of the seeds fell into good soil and yielded thirty times as much as he had planted—some of it even sixty or a hundred times as much! 9 If you have ears, listen!”
10 Afterwards, when he was alone with the Twelve and with his other disciples, they asked him, “What does your story mean?”
11-12 He replied, “You are permitted to know some truths about the Kingdom of God that are hidden to those outside the Kingdom:
‘Though they see and hear, they will not understand or turn to God, or be forgiven for their sins.’
13
14 “The farmer I talked about is anyone who brings God’s message to others, trying to plant good seed within their lives. 15 The hard pathway, where some of the seed fell, represents the hard hearts of some of those who hear God’s message; Satan comes at once to try to make them forget it. 16 The rocky soil represents the hearts of those who hear the message with joy, 17 but, like young plants in such soil, their roots don’t go very deep, and though at first they get along fine, as soon as persecution begins, they wilt.
18 “The thorny ground represents the hearts of people who listen to the Good News and receive it, 19 but all too quickly the attractions of this world and the delights of wealth, and the search for success and lure of nice things come in and crowd out God’s message from their hearts, so that no crop is produced.
20 “But the good soil represents the hearts of those who truly accept God’s message and produce a plentiful harvest for God—thirty, sixty, or even a hundred times as much as was planted in their hearts.” 21 Then he asked them, “When someone lights a lamp, does he put a box over it to shut out the light? Of course not! The light couldn’t be seen or used. A lamp is placed on a stand to shine and be useful.
22 “All that is now hidden will someday come to light. 23 If you have ears, listen! 24 And be sure to put into practice what you hear. The more you do this, the more you will understand what I tell you. 25 To him who has shall be given; from him who has not shall be taken away even what he has.
26 “Here is another story illustrating what the Kingdom of God is like:
“A farmer sowed his field 27 and went away, and as the days went by, the seeds grew and grew without his help. 28 For the soil made the seeds grow. First a leaf blade pushed through, and later the heads of wheat formed, and finally the grain ripened, 29 and then the farmer came at once with his sickle and harvested it.”
30 Jesus asked, “How can I describe the Kingdom of God? What story shall I use to illustrate it? 31-32 It is like a tiny mustard seed! Though this is one of the smallest of seeds, yet it grows to become one of the largest of plants, with long branches where birds can build their nests and be sheltered.”
33 He used many such illustrations to teach the people as much as they were ready to understand.[a] 34 In fact, he taught only by illustrations in his public teaching, but afterwards, when he was alone with his disciples, he would explain his meaning to them.
35 As evening fell, Jesus said to his disciples, “Let’s cross to the other side of the lake.” 36 So they took him just as he was and started out, leaving the crowds behind (though other boats followed). 37 But soon a terrible storm arose. High waves began to break into the boat until it was nearly full of water and about to sink. 38 Jesus was asleep at the back of the boat with his head on a cushion. Frantically they wakened him, shouting, “Teacher, don’t you even care that we are all about to drown?”
39 Then he rebuked the wind and said to the sea, “Quiet down!” And the wind fell, and there was a great calm!
40 And he asked them, “Why were you so fearful? Don’t you even yet have confidence in me?”
41 And they were filled with awe and said among themselves, “Who is this man, that even the winds and seas obey him?”
9 1-2 So on the 28th day of February, the day the two decrees of the king were to be put into effect—the day the Jews’ enemies had hoped to vanquish them, though it turned out quite to the contrary—the Jews gathered in their cities throughout all the king’s provinces to defend themselves against any who might try to harm them; but no one tried, for they were greatly feared. 3 And all the rulers of the provinces—the governors, officials, and aides—helped the Jews for fear of Mordecai; 4 for Mordecai was a mighty name in the king’s palace and his fame was known throughout all the provinces, for he had become more and more powerful.
5 But the Jews went ahead on that appointed day and slaughtered their enemies. 6 They even killed 500 men in Shushan. 7-10 They also killed the ten sons of Haman (son of Hammedatha), the Jews’ enemy—Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vaizatha. But they did not try to take Haman’s property.
11 Late that evening, when the king was informed of the number of those slain in Shushan, 12 he called for Queen Esther. “The Jews have killed 500 men in Shushan alone,” he exclaimed, “and also Haman’s ten sons. If they have done that here, I wonder what has happened in the rest of the provinces! But now, what more do you want? It will be granted to you. Tell me and I will do it.”
13 And Esther said, “If it please Your Majesty, let the Jews who are here at Shushan do again tomorrow as they have done today, and let Haman’s ten sons be hanged upon the gallows.”
14 So the king agreed, and the decree was announced at Shushan, and they hung up the bodies of Haman’s ten sons. 15 Then the Jews at Shushan gathered together the next day also and killed 300 more men, though again they took no property.
16 Meanwhile the other Jews throughout the king’s provinces had gathered together and stood for their lives and destroyed all their enemies, killing 75,000 of those who hated them; but they did not take their goods. 17 Throughout the provinces this was done on the 28th day of February, and the next day they rested, celebrating their victory with feasting and gladness. 18 But the Jews at Shushan went on killing their enemies the second day also and rested the next day, with feasting and gladness. 19 And so it is that the Jews in the unwalled villages throughout Israel to this day have an annual celebration on the second day when they rejoice and send gifts to each other.
20 Mordecai wrote a history of all these events and sent letters to the Jews near and far, throughout all the king’s provinces, 21 encouraging them to declare an annual holiday on the last two days of the month, 22 to celebrate with feasting, gladness, and the giving of gifts these historic days when the Jews were saved from their enemies, when their sorrow was turned to gladness and their mourning into happiness.
23 So the Jews adopted Mordecai’s suggestion and began this annual custom 24-25 as a reminder of the time when Haman (son of Hammedatha the Agagite), the enemy of all the Jews, had plotted to destroy them at the time determined by a throw of the dice; and to remind them that when the matter came before the king, he issued a decree causing Haman’s plot to boomerang, and he and his sons were hanged on the gallows. 26 That is why this celebration is called “Purim” because the word for “throwing dice” in Persian is pur. 27 All the Jews throughout the realm agreed to inaugurate this tradition and to pass it on to their descendants and to all who became Jews; they declared they would never fail to celebrate these two days at the appointed time each year. 28 It would be an annual event from generation to generation, celebrated by every family throughout the countryside and cities of the empire, so that the memory of what had happened would never perish from the Jewish race.
29-31 Meanwhile Queen Esther (daughter of Abihail and later adopted by Mordecai the Jew) had written a letter throwing her full support behind Mordecai’s letter inaugurating his annual Feast of Purim. In addition, letters were sent to all the Jews throughout the 127 provinces of the kingdom of Ahasuerus with messages of good will and encouragement to confirm these two days annually as the Feast of Purim, decreed by both Mordecai the Jew and by Queen Esther; indeed, the Jews themselves had decided upon this tradition as a remembrance of the time of their national fasting and prayer. 32 So the commandment of Esther confirmed these dates, and it was recorded as law.
10 King Ahasuerus not only laid tribute upon the mainland but even on the islands of the sea. 2 His great deeds, and also the full account of the greatness of Mordecai and the honors given him by the king, are written in The Book of the Chronicles of the Kings of Media and Persia. 3 Mordecai the Jew was the Prime Minister, with authority next to that of King Ahasuerus himself. He was, of course, very great among the Jews and respected by all his countrymen because he did his best for his people and was a friend at court for all of them.
4 1-2 Abraham was, humanly speaking, the founder of our Jewish nation. What were his experiences concerning this question of being saved by faith? Was it because of his good deeds that God accepted him? If so, then he would have something to boast about. But from God’s point of view Abraham had no basis at all for pride. 3 For the Scriptures tell us Abraham believed God, and that is why God canceled his sins and declared him “not guilty.”
4-5 But didn’t he earn his right to heaven by all the good things he did? No, for being saved is a gift; if a person could earn it by being good, then it wouldn’t be free—but it is! It is given to those who do not work for it. For God declares sinners to be good in his sight if they have faith in Christ to save them from God’s wrath.[a]
6 King David spoke of this, describing the happiness of an undeserving sinner who is declared “not guilty”[b] by God. 7 “Blessed and to be envied,” he said, “are those whose sins are forgiven and put out of sight. 8 Yes, what joy there is for anyone whose sins are no longer counted against him by the Lord.”[c]
9 Now then, the question: Is this blessing given only to those who have faith in Christ but also keep the Jewish laws, or is the blessing also given to those who do not keep the Jewish rules but only trust in Christ? Well, what about Abraham? We say that he received these blessings through his faith. Was it by faith alone, or because he also kept the Jewish rules?
10 For the answer to that question, answer this one: When did God give this blessing to Abraham? It was before he became a Jew—before he went through the Jewish initiation ceremony of circumcision.
11 It wasn’t until later on, after God had promised to bless him because of his faith, that he was circumcised. The circumcision ceremony was a sign that Abraham already had faith and that God had already accepted him and declared him just and good in his sight—before the ceremony took place. So Abraham is the spiritual father of those who believe and are saved without obeying Jewish laws. We see, then, that those who do not keep these rules are justified by God through faith. 12 And Abraham is also the spiritual father of those Jews who have been circumcised. They can see from his example that it is not this ceremony that saves them, for Abraham found favor with God by faith alone before he was circumcised.
13 It is clear, then, that God’s promise to give the whole earth to Abraham and his descendants was not because Abraham obeyed God’s laws but because he trusted God to keep his promise. 14 So if you still claim that God’s blessings go to those who are “good enough,” then you are saying that God’s promises to those who have faith are meaningless, and faith is foolish. 15 But the fact of the matter is this: when we try to gain God’s blessing and salvation by keeping his laws we always end up under his anger, for we always fail to keep them. The only way we can keep from breaking laws is not to have any to break!
16 So God’s blessings are given to us by faith, as a free gift; we are certain to get them whether or not we follow Jewish customs if we have faith like Abraham’s, for Abraham is the father of us all when it comes to these matters of faith. 17 That is what the Scriptures mean when they say that God made Abraham the father of many nations. God will accept all people in every nation who trust God as Abraham did. And this promise is from God himself, who makes the dead live again and speaks of future events with as much certainty as though they were already past.
18 So, when God told Abraham that he would give him a son who would have many descendants and become a great nation, Abraham believed God even though such a promise just couldn’t come to pass! 19 And because his faith was strong, he didn’t worry about the fact that he was too old to be a father at the age of one hundred, and that Sarah his wife, at ninety,[d] was also much too old to have a baby.
20 But Abraham never doubted. He believed God, for his faith and trust grew ever stronger, and he praised God for this blessing even before it happened. 21 He was completely sure that God was well able to do anything he promised. 22 And because of Abraham’s faith God forgave his sins and declared him “not guilty.”
23 Now this wonderful statement—that he was accepted and approved through his faith—wasn’t just for Abraham’s benefit. 24 It was for us, too, assuring us that God will accept us in the same way he accepted Abraham—when we believe the promises of God who brought back Jesus our Lord from the dead. 25 He died for our sins and rose again to make us right with God,[e] filling us with God’s goodness.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.