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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Living Bible (TLB)
Version
Genesis 4

Then Adam had sexual intercourse with Eve his wife, and she conceived and gave birth to a son, Cain (meaning “I have created”). For, as she said, “With God’s help, I have created a man!” Her next child was his brother, Abel.

Abel became a shepherd, while Cain was a farmer. At harvest time Cain brought the Lord a gift of his farm produce, and Abel brought the fatty cuts of meat from his best lambs, and presented them to the Lord. And the Lord accepted Abel’s offering, but not Cain’s. This made Cain both dejected and very angry, and his face grew dark with fury.

“Why are you angry?” the Lord asked him. “Why is your face so dark with rage? It can be bright with joy if you will do what you should! But if you refuse to obey, watch out. Sin is waiting to attack you, longing to destroy you. But you can conquer it!”

One day Cain suggested to his brother, “Let’s go out into the fields.” And while they were together there, Cain attacked and killed his brother.

But afterwards the Lord asked Cain, “Where is your brother? Where is Abel?”

“How should I know?” Cain retorted. “Am I supposed to keep track of him wherever he goes?”

10 But the Lord said, “Your brother’s blood calls to me from the ground. What have you done? 11 You are hereby banished from this ground which you have defiled with your brother’s blood. 12 No longer will it yield crops for you, even if you toil on it forever! From now on you will be a fugitive and a tramp upon the earth, wandering from place to place.”

13 Cain replied to the Lord, “My punishment is greater than I can bear. 14 For you have banished me from my farm and from you, and made me a fugitive and a tramp; and everyone who sees me will try to kill me.”

15 The Lord replied, “They won’t kill you, for I will give seven times your punishment to anyone who does.” Then the Lord put an identifying mark on Cain as a warning not to kill him. 16 So Cain went out from the presence of the Lord and settled in the land of Nod, east of Eden.

17 Then Cain’s wife conceived and presented him with a baby son named Enoch; so when Cain founded a city, he named it Enoch, after his son.

18 Enoch was the father of[a] Irad; Irad was the father of Mehujael; Mehujael was the father of Methusael; Methusael was the father of Lamech.

19 Lamech married two wives—Adah and Zillah. 20 To Adah was born a baby named Jabal. He became the first of the cattlemen and those living in tents. 21 His brother’s name was Jubal, the first musician—the inventor of the harp and flute.[b] 22 To Lamech’s other wife, Zillah, was born Tubal-cain. He opened the first foundry[c] forging instruments of bronze and iron.

23 One day Lamech said to Adah and Zillah, “Listen to me, my wives. I have killed a youth who attacked and wounded me. 24 If anyone who kills Cain will be punished seven times, anyone taking revenge against me for killing that youth should be punished seventy-seven times!”

25 Later on Eve gave birth to another son and named him Seth (meaning “Granted”); for, as Eve put it, “God has granted me another son for the one Cain killed.” 26 When Seth grew up, he had a son and named him Enosh. It was during his lifetime that men first began to call themselves “the Lord’s people.”[d]

Matthew 4

Then Jesus was led out into the wilderness by the Holy Spirit, to be tempted there by Satan. For forty days and forty nights he ate nothing and became very hungry. Then Satan tempted him to get food by changing stones into loaves of bread.

“It will prove you are the Son of God,” he said.

But Jesus told him, “No! For the Scriptures tell us that bread won’t feed men’s souls: obedience to every word of God is what we need.”

Then Satan took him to Jerusalem to the roof of the Temple. “Jump off,” he said, “and prove you are the Son of God; for the Scriptures declare, ‘God will send his angels to keep you from harm,’ . . . they will prevent you from smashing on the rocks below.”

Jesus retorted, “It also says not to put the Lord your God to a foolish test!”

Next Satan took him to the peak of a very high mountain and showed him the nations of the world and all their glory. “I’ll give it all to you,” he said, “if you will only kneel and worship me.”

10 “Get out of here, Satan,” Jesus told him. “The Scriptures say, ‘Worship only the Lord God. Obey only him.’”

11 Then Satan went away, and angels came and cared for Jesus.

12-13 When Jesus heard that John had been arrested, he left Judea and returned home[a] to Nazareth in Galilee; but soon he moved to Capernaum, beside the Lake of Galilee, close to Zebulun and Naphtali. 14 This fulfilled Isaiah’s prophecy:

15-16 “The land of Zebulun and the land of Naphtali, beside the lake, and the countryside beyond the Jordan River, and Upper Galilee where so many foreigners live—there the people who sat in darkness have seen a great Light; they sat in the land of death, and the Light broke through upon them.”[b]

17 From then on, Jesus began to preach, “Turn from sin and turn to God, for the Kingdom of Heaven is near.”[c]

18 One day as he was walking along the beach beside the Lake of Galilee, he saw two brothers—Simon, also called Peter, and Andrew—out in a boat[d] fishing with a net, for they were commercial fishermen.

19 Jesus called out, “Come along with me and I will show you how to fish for the souls of men!” 20 And they left their nets at once and went with him.

21 A little farther up the beach he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, mending their nets; and he called to them to come too. 22 At once they stopped their work and, leaving their father behind, went with him.

23 Jesus traveled all through Galilee teaching in the Jewish synagogues, everywhere preaching the Good News about the Kingdom of Heaven. And he healed every kind of sickness and disease. 24 The report of his miracles spread far beyond the borders of Galilee so that sick folk were soon coming to be healed from as far away as Syria. And whatever their illness and pain, or if they were possessed by demons, or were insane, or paralyzed—he healed them all. 25 Enormous crowds followed him wherever he went—people from Galilee, and the Ten Cities, and Jerusalem, and from all over Judea, and even from across the Jordan River.

Ezra 4

When the enemies of Judah and Benjamin heard that the exiles had returned and were rebuilding the Temple, they approached Zerubbabel and the other leaders and suggested, “Let us work with you, for we are just as interested in your God as you are; we have sacrificed to him ever since King Esar-haddon of Assyria brought us here.”

But Zerubbabel and Jeshua and the other Jewish leaders replied, “No, you may have no part in this work. The Temple of the God of Israel must be built by the Israelis, just as King Cyrus has commanded.”

4-5 Then the local residents tried to discourage and frighten them by sending agents to tell lies about them to King Cyrus. This went on during his entire reign and lasted until King Darius took the throne.

And afterwards, when King Ahasuerus began to reign, they wrote him a letter of accusation against the people of Judah and Jerusalem and did the same thing during the reign of Artaxerxes. Bishlam, Mithredath, and Tabeel and their associates wrote a letter to him in the Aramaic language, and it was translated to him. 8-9 Others who participated were Governor Rehum, Shimshai (a scribe), several judges and other local leaders, the Persians, the Babylonians, the men of Erech and Susa, 10 and men from several other nations. (They had been taken from their own lands by the great and noble Osnappar and relocated in Jerusalem, Samaria, and throughout the neighboring lands west of the Euphrates River.)

11 Here is the text of the letter they sent to King Artaxerxes:

“Sir: Greetings from your loyal subjects west of the Euphrates River. 12 Please be informed that the Jews sent to Jerusalem from Babylon are rebuilding this historically rebellious and evil city; they have already rebuilt its walls and have repaired the foundations of the Temple. 13 But we wish you to know that if this city is rebuilt, it will be much to your disadvantage, for the Jews will then refuse to pay their taxes to you.

14 “Since we are grateful to you as our patron, and we do not want to see you taken advantage of and dishonored in this way, we have decided to send you this information. 15 We suggest that you search the ancient records to discover what a rebellious city this has been in the past; in fact, it was destroyed because of its long history of sedition against the kings and countries who attempted to control it. 16 We wish to declare that if this city is rebuilt and the walls finished, you might as well forget about this part of your empire beyond the Euphrates, for it will be lost to you.”

17 Then the king made this reply to Governor Rehum and Shimshai the scribe, and to their companions living in Samaria and throughout the area west of the Euphrates River:

18 “Gentlemen: Greetings! The letter you sent has been translated and read to me. 19 I have ordered a search made of the records and have indeed found that Jerusalem has in times past been a hotbed of insurrection against many kings; in fact, rebellion and sedition are normal there! 20 I find, moreover, that there have been some very great kings in Jerusalem who have ruled the entire land beyond the Euphrates River and have received vast tribute, custom, and toll. 21 Therefore, I command that these men must stop their work until I have investigated the matter more thoroughly. 22 Do not delay, for we must not permit the situation to get out of control!”

23 When this letter from King Artaxerxes was read to Rehum and Shimshai, they hurried to Jerusalem and forced the Jews to stop building. 24 So the work ended until the second year of the reign of King Darius of Persia.

Acts 4

While they were talking to the people, the chief priests, the captain of the Temple police, and some of the Sadducees[a] came over to them, very disturbed that Peter and John were claiming that Jesus had risen from the dead. They arrested them and since it was already evening, jailed them overnight. But many of the people who heard their message believed it, so that the number of believers now reached a new high of about five thousand men!

The next day it happened that the Council of all the Jewish leaders was in session in Jerusalem— Annas the High Priest was there, and Caiaphas, John, Alexander, and others of the High Priest’s relatives. So the two disciples were brought in before them.

“By what power, or by whose authority have you done this?” the Council demanded.

Then Peter, filled with the Holy Spirit, said to them, “Honorable leaders and elders of our nation, if you mean the good deed done to the cripple, and how he was healed, 10 let me clearly state to you and to all the people of Israel that it was done in the name and power of Jesus from Nazareth, the Messiah, the man you crucified—but God raised back to life again. It is by his authority that this man stands here healed! 11 For Jesus the Messiah is (the one referred to in the Scriptures when they speak of) a ‘stone discarded by the builders which became the capstone of the arch.’[b] 12 There is salvation in no one else! Under all heaven there is no other name for men to call upon to save them.”

13 When the Council saw the boldness of Peter and John and could see that they were obviously uneducated non-professionals, they were amazed and realized what being with Jesus had done for them! 14 And the Council could hardly discredit the healing when the man they had healed was standing right there beside them! 15 So they sent them out of the Council chamber and conferred among themselves.

16 “What shall we do with these men?” they asked each other. “We can’t deny that they have done a tremendous miracle, and everybody in Jerusalem knows about it. 17 But perhaps we can stop them from spreading their propaganda. We’ll tell them that if they do it again we’ll really throw the book at them.” 18 So they called them back in, and told them never again to speak about Jesus.

19 But Peter and John replied, “You decide whether God wants us to obey you instead of him! 20 We cannot stop telling about the wonderful things we saw Jesus do and heard him say.”

21 The Council then threatened them further and finally let them go because they didn’t know how to punish them without starting a riot. For everyone was praising God for this wonderful miracle— 22 the healing of a man who had been lame for forty years.

23 As soon as they were freed, Peter and John found the other disciples and told them what the Council had said.

24 Then all the believers united in this prayer:

“O Lord, Creator of heaven and earth and of the sea and everything in them— 25-26 you spoke long ago by the Holy Spirit through our ancestor King David, your servant, saying, ‘Why do the heathen rage against the Lord, and the foolish nations plan their little plots against Almighty God? The kings of the earth unite to fight against him and against the anointed Son of God!’

27 “That is what is happening here in this city today! For Herod the king, and Pontius Pilate the governor, and all the Romans—as well as the people of Israel—are united against Jesus, your anointed Son, your holy servant. 28 They won’t stop at anything that you in your wise power will let them do. 29 And now, O Lord, hear their threats, and grant to your servants great boldness in their preaching, 30 and send your healing power, and may miracles and wonders be done by the name of your holy servant Jesus.”

31 After this prayer, the building where they were meeting shook, and they were all filled with the Holy Spirit and boldly preached God’s message.

32 All the believers were of one heart and mind, and no one felt that what he owned was his own; everyone was sharing. 33 And the apostles preached powerful sermons about the resurrection of the Lord Jesus, and there was warm fellowship among all the believers,[c] 34-35 and no poverty—for all who owned land or houses sold them and brought the money to the apostles to give to others in need.

36 For instance, there was Joseph (the one the apostles nicknamed “Barnabas, the encourager.” He was of the tribe of Levi, from the island of Cyprus). 37 He was one of those who sold a field he owned and brought the money to the apostles for distribution to those in need.

Living Bible (TLB)

The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.