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Historical

Read the books of the Bible as they were written historically, according to the estimated date of their writing.
Duration: 365 days
New Catholic Bible (NCB)
Version
Acts 23-25

Chapter 23

Paul looked intently at the Sanhedrin and said, “Brethren, to this very day, I have conducted myself before God with a perfectly clear conscience.” At this, the high priest Ananias[a] ordered his attendants to strike him on the mouth.

Then Paul said to him, “God will strike you, you whitewashed wall! How can you sit there to judge me according to the Law and then in defiance of the Law order me to be struck?” The attendants said, “Do you dare to insult God’s high priest?” Paul replied, “Brethren, I did not realize that he was the high priest. It is clearly written: ‘You shall not curse the ruler of your people.’ ”

Well aware that some of them were Sadducees and the others were Pharisees, Paul called out in the Sanhedrin, “Brethren, I am a Pharisee and the son of Pharisees. I am on trial concerning our hope in the resurrection of the dead.” When he said this, a dispute ensued between the Pharisees and the Sadducees, and the assembly was divided. For the Sadducees hold that there is no resurrection and that there are no angels or spirits, while the Pharisees believe in all three.

Then a great uproar arose, and some of the scribes belonging to the party of the Pharisees stood up and forcefully stated, “We find nothing wrong with this man. What if a spirit or an angel has really spoken to him?” 10 When a violent dissension arose, the commander was fearful that Paul would be torn to pieces. He ordered the soldiers to go down, seize him from their midst, and bring him into the barracks.

11 On the following night, the Lord appeared to Paul and said, “Keep up your courage! For just as you have borne witness to me in Jerusalem, so you must also bear witness in Rome.”

12 A Plot To Kill Paul.[b] When morning came, the Jews formed a conspiracy and bound themselves by an oath[c] not to eat or drink until they had killed Paul. 13 There were more than forty who entered this pact. 14 They went to the chief priests and elders and told them, “We have bound ourselves by a solemn oath not to consume any food until we have killed Paul. 15 You and the Sanhedrin should make an official request to the commander to bring him down to you on the pretext that you want to investigate his case more thoroughly. We on our part have arranged to kill him before he arrives.”

16 However, the son of Paul’s sister learned of the plot. He thereupon went to the barracks and related the news to Paul. 17 Paul then summoned one of the centurions and said, “Take this young man to the commander, for he has something to report to him.” 18 He brought him to the commander and said, “The prisoner Paul called me and requested that I bring this young man to you. He has something to tell you.”

19 The commander took him by the hand, drew him aside, and asked him in private, “What is it that you have to report to me?” 20 He replied, “The Jews have agreed to request you to bring Paul down to the Sanhedrin tomorrow on the pretext of inquiring more thoroughly into his case. 21 Do not believe them. More than forty of them are waiting for your consent to their request, for they have sworn an oath not to eat or drink until they have killed him. They are ready now and are waiting only for your consent.” 22 The commander dismissed the young man, ordering him, “Tell no one that you have given me this information.”

Paul’s Imprisonment and Defenses at Caesarea

23 Paul Is Imprisoned at Caesarea.[d] Then he summoned two of his centurions and said, “Have two hundred soldiers ready to leave for Caesarea by nine o’clock tonight,[e] along with seventy cavalrymen and two hundred auxiliaries. 24 Also provide mounts for Paul to ride, and deliver him to Felix the governor.” 25 He then wrote a letter as follows:

26 Claudius Lysias,

To his Excellency the governor Felix:[f]

Greetings.

27 This man was seized by the Jews and was about to be killed by them; but when I learned that he was a Roman citizen, I arrived on the scene with my troops and rescued him.

28 Wanting to learn what charge they were making against him, I had him brought before their Sanhedrin. 29 I discovered that the accusation dealt with questions about their Law, but that there was no charge against him that merited death or imprisonment. 30 Now I have been informed of a plot to assassinate this man. I am sending him to you without delay, and I have instructed his accusers to present to you their case against him.

31 Therefore, the soldiers, acting in accordance with their orders, took Paul and escorted him during the night to Antipatris. 32 On the next day, they returned to the barracks, leaving the cavalrymen to escort him the rest of the way. 33 When they arrived in Caesarea, they delivered the letter to the governor and handed over Paul to him.

34 After reading the letter, the governor asked Paul what province he was from, and on learning that he was from Cilicia, 35 he said, “I will hear your case as soon as your accusers arrive.” Then he ordered that he be held in custody in Herod’s praetorium.

Chapter 24

Paul’s Second Trial—before Felix.[g] Five days later, the high priest Ananias came down with some of the elders and an advocate named Tertullus, and they presented charges against Paul to the governor. Then Paul was summoned, and Tertullus began the prosecution.

He said, “Because of you we have enjoyed an unbroken period of peace, and reforms have been made in this nation as a result of your caring concern. We acknowledge this everywhere and in every way with the utmost gratitude, most noble Felix.

“But in order not to detain you needlessly, I beg you to be kind enough to listen to a brief statement. We have found this man to be a troublemaker. He is a fomenter of dissension among Jews all over the world and a ringleader of the sect of the Nazarenes. When he even tried to profane the temple, we placed him under arrest. [ We would have judged him according to our own Law, but the commander Lysias came and forcibly removed him out of our hands, ordering his accusers to appear before you.][h] If you examine him yourself, you will be able to ascertain the validity of all the charges we bring against him.” The Jews supported the charge, asserting that these things were true.

10 Then the governor motioned to Paul to speak, and he replied, “I know that you have administered justice to this nation for many years, and therefore I feel confident in presenting my defense. 11 As you can verify for yourself, no more than twelve days have elapsed since I went up to worship in Jerusalem. 12 They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city. 13 Nor can they offer you any proof concerning their charges against me.

14 “But this much I will admit to you: it is as a follower of the Way, which they call a sect, that I worship the God of my ancestors, believing everything that is in accordance with the Law or is written in the Prophets. 15 I hold the same hope in God as they do that there will be a resurrection of the righteous and the wicked alike. 16 Accordingly, I strive at all times to have a clear conscience before God and man.

17 “After several years, I came to bring charitable gifts to my people and to offer sacrifices. 18 They found me in the temple after I had completed the rite of purification. There was no crowd with me, nor was I involved in any disturbance.

“However, some Jews from the province of Asia were there, 19 and they are the ones who should have appeared before you to give such evidence if they had any charge against me. 20 At the very least, those who are present here should state what crime they discovered when I was brought before the Sanhedrin, 21 unless it has to do with this one declaration I made when I stood up among them, ‘I am on trial on account of the resurrection of the dead.’ ”

22 In the Procurator’s Hall.[i] Then Felix, who was well informed about the Way, adjourned the hearing with the comment, “When Lysias the commander comes down, I shall issue a ruling on this case.” 23 He also ordered the centurion to keep Paul in custody, but allow him some freedom, and not to prevent any of his friends from caring for his needs.

24 Several days later, Felix came with his wife Drusilla,[j] who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus. 25 But as Paul discussed justice, self-control, and the coming judgment, Felix became frightened and exclaimed, “Go away for the present. When I have an opportunity, I will send for you.” 26 At the same time, he hoped that Paul would offer him a bribe. Therefore he used to send for him quite often and converse with him.

27 After two years had passed, Felix was succeeded by Porcius Festus,[k] and since he wanted to ingratiate himself with the Jews, Felix left Paul in custody.

Chapter 25

Paul’s Third Trial—before Festus.[l] Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem, where the chief priests and the leaders of the Jews informed him about Paul. They urged him as a favor to send for Paul to bring him to Jerusalem. They were going to kill him in an ambush along the way.

Festus replied that Paul was in custody in Caesarea, and that he himself would be returning there shortly. He said, “Let your authorities come down with me, and if this man has done something improper, they can bring a charge against him.”

After staying with them for eight to ten days, Festus went down to Caesarea. On the next day, he took his seat on the tribunal and ordered Paul to be summoned. When he appeared, the Jews who had come down from Jerusalem surrounded him, and they leveled many serious charges against him that they were unable to prove.

Paul said in his defense, “I have committed no offense against the Jewish Law, or against the temple, or against the Emperor.” Festus, anxious to ingratiate himself with the Jews, asked Paul, “Do you wish to go up to Jerusalem and stand trial there before me on these charges?”

10 Paul replied, “I am standing before the tribunal of Caesar, and this is where I should be tried. I have committed no crime against the Jews, as you yourself well know. 11 If I am guilty of any capital crime, I do not ask to be spared death. However, if there is no substance to the charges they are bringing against me, then no one has the right to turn me over to them. I appeal to Caesar.”[m] 12 Then, after Festus had conferred with his advisors, he said, “You have appealed to Caesar. To Caesar you shall go.”

13 Paul’s Fourth Trial—before Agrippa.[n] Some days later, King Agrippa and Bernice arrived in Caesarea to pay their respects to Festus. 14 Since they spent several days there, Festus raised the subject of Paul’s case before the king, saying, “There is a man here who was left in custody by Felix. 15 When I was in Jerusalem, the chief priests and the elders of the Jews brought charges against him and requested his condemnation. 16 I told them that it was not the custom of the Romans to hand over anyone before he had met his accusers face to face and had had an opportunity to defend himself against their charges.

17 “Therefore, when they had come here, I wasted no time; the very next day, I took my seat on the tribunal and ordered the man to be summoned. 18 When the accusers rose, they did not charge him with any of the crimes that I was expecting. 19 Instead, they had certain points of disagreement with him about their own religion and about someone named Jesus, a dead man who Paul asserted was alive.

20 “Since I did not feel qualified to deal with such questions, I asked him if he would be willing to go to Jerusalem to stand trial on these charges. 21 But Paul appealed to be held in custody for the Emperor’s decision, and I ordered him to be held until I could send him to Caesar.” 22 Agrippa said to Festus, “I would like to hear this man for myself.” He replied, “Tomorrow you will hear him.”

23 On the next day, Agrippa and Bernice arrived with great pomp and entered the audience hall, accompanied by officers of high rank and prominent men of the city. Festus ordered Paul to be brought in. 24 Then he said, “King Agrippa and all of you here present with us, you see this man about whom the entire Jewish community petitioned me, both in Jerusalem and here, shouting loudly that he should not be allowed to live any longer.

25 “I have found nothing deserving of death, but when he made his appeal to the Emperor, I decided to send him. 26 However, I have nothing definite about him to put in writing for our sovereign. Therefore, I have brought him before all of you, and especially before you, King Agrippa, so that after this examination I may have something to write. 27 For it seems senseless to me to send on a prisoner without indicating the charges against him.”

New Catholic Bible (NCB)

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