Read the Gospels in 40 Days
Change Your Hearts
13 At that time some people were there who told Jesus that Pilate [C Pontius Pilate, governor of Judea from ad 26 to 36; see 3:1] had killed some people from Galilee while they were worshiping. He mixed their blood with the blood of the animals they were sacrificing to God. 2 Jesus answered, “Do you think ·this happened to them [L they suffered these things] because they were more sinful than all others from Galilee? 3 No, I tell you. But unless you ·change your hearts and lives [repent], you will [L all] be destroyed as they were! 4 [L Or] What about those eighteen people who died when the tower of Siloam fell on them? Do you think they were ·more sinful [more guilty; greater offenders] than all the others who live in Jerusalem? 5 No, I tell you. But unless you ·change your hearts and lives [repent], you will all be destroyed too!”
The Useless Tree
6 Jesus told this ·story [parable]: “A man had a fig tree planted in his vineyard. He came looking for some fruit on the tree, but he found none. 7 So the man said to his gardener, ‘[L Look,] I have been looking for fruit on this tree for three years, but I never find any. Cut it down. Why should it ·waste the ground [take up space]?’ 8 But the servant answered, ‘·Master [Sir], let the tree have one more year to produce fruit. Let me dig up the dirt around it and put on some ·fertilizer [manure]. 9 If the tree produces fruit next year, good. But if not, you can cut it down.’”
Jesus Heals on the Sabbath
10 Jesus was teaching in one of the synagogues on the Sabbath day. 11 A woman was there who, for eighteen years, had an evil spirit in her that made her ·crippled [disabled]. Her back was always bent; she could not stand up straight. 12 When Jesus saw her, he called her over and said, “Woman, you are ·free [released; set free] from your ·sickness [disability].” 13 Jesus ·put [laid] his hands on her, and immediately she was able to stand up straight and began ·praising [giving glory to] God.
14 The synagogue leader was ·angry [indignant] because Jesus healed on the Sabbath day. He said to the people, “There are six days when one has to work. So come to be healed on one of those days, and not on the Sabbath day.”
15 The Lord answered, “You hypocrites! Doesn’t each of you untie your ·work animals [L ox or donkey from the stall] and lead them to drink water on the Sabbath day? 16 This woman that I healed, a daughter of Abraham, has been held by Satan for eighteen years. ·Surely it is not wrong [L Was it not necessary…?] for her to be freed from ·her sickness [L this bond/imprisonment] on a Sabbath day!” 17 When Jesus said this, all of those who were ·criticizing [opposing] him were ashamed, but the entire crowd rejoiced at all the ·wonderful [glorious] things Jesus was doing.
Stories of Mustard Seed and Yeast(A)
18 Then Jesus said, “What is God’s kingdom like? What can I compare it with? 19 It is like a mustard seed that a man plants in his garden. The seed grows and becomes a tree, and the ·wild birds [L birds of the sky] build nests in its branches.”
20 Jesus said again, “What can I compare God’s kingdom with? 21 It is like ·yeast [leaven] that a woman took and ·hid [mixed] in a large tub [C Greek: three sata; about fifty pounds] of flour until ·it made all the dough rise [L the whole was leavened; Matt. 13:33].”
The Narrow Door(B)
22 Jesus was teaching in every town and village as he traveled toward Jerusalem. 23 Someone said to Jesus, “Lord, will only a few people be saved?”
Jesus said, 24 “·Try hard [Strive; Exert yourself] to enter through the narrow door, because many people [L I tell you] will try to enter there, but they will not be able. 25 When the owner of the house gets up and closes the door, you ·can [L begin to] stand outside and knock on the door and say, ‘·Sir [Lord], open the door for us.’ But he will answer, ‘I don’t know you or where you come from.’ 26 Then you will say, ‘We ate and drank with you, and you taught in the streets of our town.’ 27 But he will say to you, ‘I don’t know you or where you come from. Go away from me, all you who ·do evil [practice unrighteousness; Ps. 6:8]!’ 28 [L There; In that place] You will cry and ·grind [gnash] your teeth [C indicating pain and remorse, or perhaps anger at the master; see Ps. 35:16] when you see Abraham, Isaac, Jacob, and all the prophets in God’s kingdom, but you yourselves thrown outside. 29 People will come from the east, west, north, and south and will ·sit down at the table [L recline; C the posture for a banquet or dinner party] in the kingdom of God [C the messianic banquet, a metaphor for God’s final salvation; Is. 25:6–8]. 30 [Indeed; L Look; T Behold] There are those who are last now who will be first in the future. And there are those who are first now who will be last in the future.”
Jesus Will Die in Jerusalem(C)
31 At that ·time [or very hour] some Pharisees came to Jesus and said, “Go away from here! Herod [C Antipas; see 3:1] wants to kill you!”
32 Jesus said to them, “Go tell that fox Herod, ‘[L Look; T Behold] Today and tomorrow I am ·forcing [driving; casting] demons out and healing people. Then, on the third day, I will ·reach my goal [accomplish my purpose; finish my work; L finish].’ 33 Yet I must be on my way today and tomorrow and the next day. Surely it ·cannot be right [is impossible; is unthinkable] for a prophet to be killed anywhere except in Jerusalem.
34 “Jerusalem, Jerusalem! You kill the prophets and stone to death those who are sent to you. ·Many times [How often] I wanted to gather your ·people [L children] as a hen gathers her chicks under her wings, but you would not let me [Matt. 23:37–39]. 35 ·Now [L Look!; T Behold!] your house is ·left completely empty [left desolate; abandoned; Jer. 22:5]. I tell you, you will not see me until that time when you will say, ‘·God bless [L Blessed is] the One who comes in the name of the Lord [Ps. 118:26].’”
Healing on the Sabbath
14 On a Sabbath day, when Jesus went to eat at the home of a leading Pharisee, ·the people [L they; C probably religious leaders] were watching Jesus very closely. 2 And [L Look; T Behold] in front of him was a man with ·dropsy [C swelling caused by bodily fluids; also called edema]. 3 Jesus said to the Pharisees and experts on the law, “Is it ·right or wrong [permitted; lawful] to heal on the Sabbath day?” 4 But they ·would not answer his question [L kept silent]. So Jesus ·took [touched; took hold of] the man, healed him, and sent him away. 5 Jesus said to ·the Pharisees and teachers of the law [L them], “If your child[a] or ox falls into a ·well [or pit] on the Sabbath day, will you not pull him out ·quickly [immediately; right away; Ex. 21:33–34]?” 6 And they could not answer him.
Don’t Make Yourself Important
7 When Jesus noticed that some of the guests were choosing the ·best places [places of honor] to sit [C seats were assigned according to social status], he told this ·story [parable]: 8 “When someone invites you to a wedding feast, don’t take the ·most important seat [place of honor], because someone more ·important [distinguished; honorable] than you may have been invited. 9 The host, who invited both of you, will come to you and say, ‘Give this person your seat.’ Then you will be ·embarrassed [humiliated; disgraced; shamed] and will have to move to the ·last [least; lowest] place. 10 ·So [L But] when you are invited, go ·sit in a seat that is not important [L recline in the last/lowest place; 7:36]. When the host comes to you, he may say, ‘Friend, move up here to a ·more important [better; higher] place.’ Then ·all the other guests will respect you [L you will be honored in the presence of all the guests]. 11 [L For; Because] All who ·make themselves great [exalt themselves] will be made humble, but those who make themselves humble will be ·made great [exalted].”
You Will Be Rewarded
12 Then Jesus said to the man who had invited him, “When you give a lunch or a dinner, don’t invite only your friends, your ·family [near relatives; L brothers; siblings], your other relatives, and your rich neighbors. At another time they will invite you to eat with them, and ·you will be repaid [or that will be your only payment]. 13 Instead, when you give a ·feast [banquet], invite the poor, the crippled, the lame, and the blind. 14 Then you will be blessed, because they have nothing and cannot pay you back [C something given was typically repaid with goods, favors, or honor]. ·But [For] you will be repaid ·when the good people rise from the dead [L at the resurrection of the righteous].”
A Story About a Big Banquet(D)
15 One of those ·at the table [L reclining; see 5:29] with Jesus heard these things and said to him, “·Blessed [Happy] are the people who will ·share in the meal [L eat bread] in God’s kingdom [C an allusion to the messianic banquet at the end of time; see 13:29; Is. 25:6–8].”
16 Jesus said to him, “A man gave a ·big [great] banquet and invited many people. 17 When it was time to eat, the man sent his ·servant [slave] to tell the guests [C who had accepted the invitation], ‘Come. Everything is ready.’
18 “But all the guests [one after another; or in a similar manner] began to make excuses [C a great offense in that culture]. The first one said, ‘I have just bought a field, and I must go look at it. Please excuse me.’ 19 Another said, ‘I have just bought five ·pairs [L yoke] of oxen; I must go and try them. Please excuse me.’ 20 A third person said, ‘I just got married; I can’t come [C while newly married men were exempt from certain duties (Deut. 24:5), that is not a valid excuse for offending the host].’ 21 So the ·servant [slave] returned and told his master what had happened. Then the master [L of the household] became angry and said, ‘Go at once into the ·streets [squares] and ·alleys [lanes] of the town, and bring in the poor, the crippled, the blind, and the lame.’ 22 ·Later [L And] the ·servant [slave] said to him, ‘Master, I did what you commanded, but we still have room.’ 23 The master said to the servant, ‘Go out to the roads and ·country lanes [hedgerows], and ·urge [compel] the people there to come so my house will be full [C those outside the city may refer to the Gentiles, who will come into the kingdom (see Acts 10—11)]. 24 [L For] I tell you, none of ·those [L those men; C referring to the three who refused] whom I invited first will ·eat with me [L taste my banquet/dinner].’”
The Cost of Being Jesus’ Follower(E)
25 Large crowds were traveling with Jesus, and he turned and said to them, 26 “If anyone comes to me but ·does not hate [or loves more than me; C Jesus is using hyperbole to emphasize his point] his father, mother, wife, children, brothers, or sisters—or even ·life [life itself; or his own life]—he cannot be my ·follower [disciple]. 27 Whoever ·is not willing to [L does not] carry his own cross and follow me cannot be my ·follower [disciple]. 28 ·If you want [L For which of you who wants…?] to build a tower, you first sit down and ·decide [calculate; figure out] how much it will cost, to see if you have enough money to finish the job. 29 If you don’t, you might lay the foundation, but you would not be able to finish. Then all who would see it would ·make fun of [mock; ridicule] you, 30 saying, ‘This person began to build but was not able to finish.’
31 “If a king is going to ·fight [meet in battle; wage war against] another king, first ·he will [L will he not…?] sit down and plan. He will decide if he and his ten thousand soldiers can ·defeat [L engage/meet in battle] the other king who has twenty thousand soldiers. 32 If he can’t, then while the other king is still far away, he will send ·some people [an embassy; a messenger] to speak to him and ask for [terms of] peace. 33 In the same way, you must give up everything you have to be my ·follower [disciple].
Don’t Lose Your Influence(F)
34 “Salt is good, but if it loses its salty taste, ·you cannot make it salty again [L how can it be seasoned?]. 35 It is no good for the soil or for ·manure [the manure pile]; it is thrown away.
“·Let those with ears use them and listen [L The one who has ears to hear, let him hear].”
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