Read the Gospels in 40 Days
Jesus Sends Out His Apostles(A)
10 Jesus called his twelve ·followers [disciples] together and gave them authority to drive [force; cast] out ·evil [defiling; L unclean] spirits and to heal every kind of disease and sickness. 2 These are the names of the twelve apostles: first, Simon (also called Peter) and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew, the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who ·turned against [betrayed] Jesus.
5 Jesus sent out these twelve men with the following ·order [instructions]: “Don’t go ·to [L on the way/road of] the ·Gentiles [non-Jewish people] or ·to [L enter] any town where the Samaritans live. 6 But go to the ·people of Israel, who are like lost sheep [L lost sheep of the house of Israel]. 7 When you go, ·preach [announce; proclaim] this: ‘The kingdom of heaven is ·near [at hand].’ 8 Heal the sick, raise the dead to life again, ·heal [L cleanse] ·those who have skin diseases [T the lepers; see 8:2], and ·force demons out of people [L cast out demons]. ·I give you these powers freely, so help other people freely [L Freely you have received, freely give]. 9 Don’t ·carry [or acquire] any money ·with you [L in your belts]—gold or silver or copper. 10 Don’t carry a ·bag [traveler’s bag; or beggar’s purse] or ·extra clothes [L two tunics] or sandals or a ·walking stick [staff]. Workers ·should be given what they need [deserve to be supported; L deserve their food/sustenance].
11 “When you enter a city or town, ·find [seek out] some ·worthy [honorable; respected] person there and stay in that home until you leave. 12 When you enter that home, ·give it your blessing [L greet it; C typically, “Peace be with you”; see Luke 10:5]. 13 If the ·people there welcome you [L house is worthy], let your peace ·stay there [L come upon it]. But if ·they don’t welcome you [L it is not worthy], ·take back the peace you wished for them [L let your peace return to you]. 14 And if ·a home or town [L anyone] refuses to welcome you or ·listen to you [heed your words/message], leave that ·place [L home or town] and shake its dust off your feet [C in protest and as a warning of judgment]. 15 I tell you the truth, on the judgment day it will be ·better [more bearable/tolerable] for the ·towns [L land] of Sodom and Gomorrah [C evil cities destroyed by God; Gen. 19] than for the people of that town.
Jesus Warns His Apostles(B)
16 “·Listen [L Look; T Behold], I am sending you out like sheep among wolves. So be as ·clever [wise; shrewd; cunning] as ·snakes [serpents] and as ·innocent [harmless] as doves. 17 ·Be careful of [Beware of; Watch out for] people, because they will ·arrest you and take you to court [hand you over to the courts/councils; C local councils associated with Jewish synagogues] and ·whip [flog; scourge] you in their synagogues. 18 ·Because of me [On my account; For my sake] you will be taken to stand before governors and kings, ·and you will tell them and the Gentiles about me [L as a witness/testimony to them and to the Gentiles]. 19 When you are arrested, don’t worry about what to say or how to say it. [L For] At that time you will be given the things to say. 20 It will not really be you speaking but the Spirit of your Father speaking ·through [in] you.
21 “Brothers will ·give [betray; hand over] their own brothers to ·be killed [death], and fathers will give their own children to ·be killed [death]. Children will ·fight [rebel; rise up] against their own parents and have them put to death. 22 All people will hate you because ·you follow me [L of my name], but those people who ·keep their faith [endure; stand firm; persevere] until the end will be saved. 23 When you are ·treated badly [persecuted] in one city, ·run [flee] to ·another city [the next]. I tell you the truth, you will not finish going through all the cities of Israel before the Son of Man comes [Dan. 7:13–14].
24 “A ·student [disciple; follower] is not ·better than [superior to; L above] his teacher, and a ·servant [slave] is not ·better than [superior to; L above] his ·master [lord]. 25 ·A student should be satisfied [L It is enough for a student/disciple/follower] to become like his teacher; ·a servant should be satisfied to become [L and a servant/slave] like his master. If the head of the family [C here referring to Jesus] is called Beelzebul [C another name for Satan], ·then the other members of the family will be called worse names [L how much more the members of his household]!
Fear God, Not People(C)
26 “So don’t be afraid of those people, because everything that is ·hidden [concealed; covered up] will be ·shown [revealed; uncovered; disclosed]. Everything that is ·secret [hidden] will be made ·known [clear]. 27 I tell you these things in the dark, but I want you to tell them in the ·light [daylight]. What you hear whispered in your ear you should ·shout [proclaim] from the housetops. 28 Don’t be afraid of people, who can kill the body but cannot kill the soul. The only one you should fear is the one who can destroy [L both] the soul and the body in ·hell [L Gehenna; 5:22]. 29 Two sparrows are sold [L Are not two sparrows sold…?] for only a penny [C Greek: assarion; a copper coin of very low value], but not even one of them can ·die [L fall to the ground] ·without your Father’s knowing it [or apart from your Father’s will]. 30 God even ·knows [numbers; counts] how many hairs are on your head. 31 So don’t be afraid. You are ·worth much more [more valuable] than many sparrows.
32 “All those who ·stand before others and say they believe in me [L confess/acknowledge me before people], I will ·say before my Father in heaven that they belong to me [L confess/acknowledge them before my Father in heaven]. 33 But all who ·stand before others and say they do not believe in me [L deny/disown me before people] I will ·say before my Father in heaven that they do not belong to me [L also deny/disown them before my Father in heaven].
Divisions Within Households(D)
34 “Don’t ·think [suppose] that I came to bring peace to the earth. I did not come to bring peace, but a sword. 35 [L For] I have come ·so that
‘a son will be [L to turn a man] against his father,
a daughter ·will be against [against] her mother,
a daughter-in-law ·will be against [against] her mother-in-law.
36 A person’s enemies will be members of his own ·family [household; Mic. 7:6].’
Conditions and Rewards of Discipleship(E)
37 “·Those who love [L The one who loves…] their father or mother more than they love me are not worthy ·to be my followers [L of me]. Those who love their son or daughter more than they love me are not worthy ·to be my followers [L of me]. 38 Whoever ·is not willing to carry the [L does not take up his] cross and follow me is not worthy of me. 39 Those who ·try to hold on to [cling to; seek to preserve; L find] their lives will ·give up true life [lose them]. Those who ·give up [lose] their lives for ·me [my sake] will ·hold on to true life [L find them]. 40 Whoever ·accepts [receives; welcomes] you also ·accepts [receives; welcomes] me, and whoever ·accepts [receives; welcomes] me also ·accepts [receives; welcomes] the One who sent me. 41 Whoever ·accepts [receives; welcomes] a prophet ·because he is a prophet [L in the name of a prophet] will receive the ·reward of [same reward as] a prophet. And whoever ·accepts [receives; welcomes] a ·good [righteous; upright] person because that person is ·good [righteous; upright] will receive the ·reward of [same reward as] a ·good [righteous; upright] person. 42 Those who give one of these little ones [even; so much as] a cup of cold water because they are my ·followers [disciples] will ·truly get [L certainly not lose] their reward.”
Jesus and John the Baptist(F)
11 After Jesus finished ·telling these things to [instructing; see 7:28] his twelve ·followers [disciples], he left there and went to ·the towns in Galilee [L their towns] to teach and preach.
2 John the Baptist was in prison, but he heard about ·what Christ was doing [or the deeds/actions of the Messiah]. So John sent some of his ·followers [disciples] to Jesus. 3 They asked him, “Are you the ·One who is to come [Expected One; C the Messiah], or should we ·wait for [look for; expect] someone else?”
4 Jesus answered them, “Go ·tell [report to] John what you hear and see: 5 The blind can see, the ·crippled [lame] can walk, and ·people with skin diseases [T lepers; see 8:2] are ·healed [L cleansed]. The deaf can hear, the dead are raised to life, and the ·Good News [Gospel] is preached to the poor [C signs of God’s restoration of creation, predicted by the prophet Isaiah; Is. 29:18–19; 35:5–6; 61:1–2]. 6 Those who ·do not stumble in their faith [are not offended] because of me are blessed.”
7 As ·John’s followers [L they] were leaving, Jesus began talking to the ·people [crowds] about John. Jesus said, “What did you go out into the ·desert [wilderness] to see? A reed ·blown by [shaken by; swaying in] the wind [C a metaphor for something weak or wavering]? 8 What did you go out to see? A man dressed in ·fine [expensive] clothes? No, those who wear ·fine [expensive; L soft] clothes ·live [are found] in kings’ ·palaces [houses]. 9 So why did you go out? To see a prophet? Yes, and I tell you, John is more than a prophet. 10 This was written about him:
‘[L Look; T Behold] I will send my messenger ahead of you,
who will prepare ·the [your] way ·for [before; in front of] you [Mal. 3:1].’
11 I tell you the truth, John the Baptist is greater than any other person ·ever born [L born to women], but even the least important person in the kingdom of heaven is greater than John [C because John prepares for, but does not fully participate in the blessings of the kingdom]. 12 ·Since the time [L From the days] John the Baptist came until now, the kingdom of heaven has been ·going forward in strength [advancing forcefully; or subject to violence; suffering violent attacks], and ·forceful [or violent] people have been trying to ·take it by force [lay hold of it; or attack it]. 13 All the prophets and the law of Moses ·told about what would happen [L prophesied] until ·the time John came [L John]. 14 And if you ·will believe what they said, you will believe that John is Elijah [L are willing to accept it, he is Elijah], whom they said would come. 15 ·Let those with ears use them and listen[L The one who has ears to hear, let him hear]!
16 “·What can I say about the people of this time? What are they like? [L To what shall I compare this generation?] They are like children sitting in the marketplace, who call out to each other,
17 ‘We played ·music [L the pipe/flute] for you, but you did not dance;
we sang a ·sad song [funeral song; dirge], but you did not ·cry [weep].’ [C The religious leaders wanted John to “dance” (lighten up his severe message) and wanted Jesus to “mourn” (follow their restrictive lifestyle).]
18 [L For] John came and did not eat or drink like other people. So people say, ‘He ·has [is possessed by] a demon.’ 19 The Son of Man came, eating and drinking, and people say, ‘Look at him! ·He eats too much and drinks too much wine [L He’s a glutton and a drunkard], and he is a friend of tax collectors and sinners.’ But wisdom is ·proved to be right [vindicated] by ·what she does [or its deeds/actions/results; C Wisdom is personified as a woman (Prov. 8), her “children” being those who respond favorably to the message of John and Jesus].”
Jesus Warns Unbelievers(G)
20 Then Jesus began to ·criticize [denounce; reproach] the cities where he did ·most [so many] of his ·miracles [powerful deeds], because the people did not ·change their lives and stop sinning [repent]. 21 He said, “·How terrible for [L Woe to] you, Korazin! ·How terrible for [L Woe to] you, Bethsaida! If the same ·miracles [powerful deeds] ·I did [L that occurred] in you had happened in Tyre and Sidon [C cities in Phoenicia notorious for their wickedness], those people would have ·changed their lives [repented] a long time ago. ·They would have worn rough cloth and put ashes on themselves to show they had changed [L …in sackcloth/burlap and ashes; C signs of sorrow and deep remorse]. 22 But I tell you, on the judgment day it will be ·better [more bearable/tolerable] for Tyre and Sidon than for you. 23 And you, Capernaum [C a town in Galilee where Jesus lived and ministered], will you be ·lifted up to [honored/exalted in] heaven? No! you will be thrown down to ·the depths [the place of the dead; L Hades; Is. 14:13, 15]. If the ·miracles [powerful deeds] ·I did [L that occurred] in you had happened in Sodom [C a city God destroyed because the people were so evil; Gen. 19], it would ·still be a city [L have remained until] today [C because its people would have repented and judgment averted]. 24 But I tell you, on the judgment day it will be ·better [more bearable/tolerable] for [L the region/land of] Sodom than for you.”
Jesus Offers Rest to People(H)
25 At that time Jesus said, “I ·praise [bless; thank; acknowledge] you, Father, Lord of heaven and earth, because you have hidden these things from the people who are wise and ·smart [learned; intelligent]. But you have ·shown [revealed] them to ·those who are like little children [L little children; infants; C those with a childlike faith]. 26 Yes, Father, [L because] this is what ·you really wanted [pleased you].
27 “My Father has ·given [entrusted/committed to] me all things. No one knows the Son, except the Father. And no one knows the Father, except the Son and those whom the Son ·chooses [desires; intends] to ·tell [reveal it].
28 “Come to me, all of you who are ·tired [weary] and ·have heavy loads [overburdened; T heavy-laden] and I will give you rest. 29 ·Accept my teachings [L Take my yoke upon you] and learn from me, because I am gentle and humble in ·spirit [heart], and you will find rest for your ·lives [souls; Jer. 6:16]. 30 ·The burden that I ask you to accept [L …because my yoke] is easy; ·the load I give you to carry [L and my burden] is light.”
Jesus Is Lord of the Sabbath(I)
12 At that time Jesus was walking through some fields of grain on a Sabbath day. His ·followers [disciples] were hungry, so they began to pick the grain and eat it [Deut. 23:25]. 2 When the Pharisees saw this, they said to Jesus, “Look! Your ·followers [disciples] are doing what is ·unlawful to do [forbidden] on the Sabbath day.” [C Gleaning was viewed as work, and therefore forbidden on the Sabbath; Ex. 34:21.]
3 Jesus answered, “Have you not read what David did when he and ·the people with him [his companions] were hungry? 4 He went into God’s house, and he and ·those with him [his companions] ate the ·holy bread [consecrated bread; L bread of presentation], which was ·lawful [allowed] only for priests to eat [Ex. 25:30; Lev. 24:5–9]. 5 And have you not read in the ·law of Moses [L Law] that on every Sabbath day the priests in the Temple ·break this law about [violate; desecrate; profane] the Sabbath day [C by working when they offer sacrifices]? But the priests are ·not wrong for doing that [L innocent; not guilty]. 6 I tell you that there is ·something [or someone; C may refer to Jesus himself or to the arrival of the kingdom] here that is greater than the Temple. 7 The Scripture says, ‘I want ·kindness more than I want animal sacrifices [L mercy and not sacrifice; Hos. 6:6].’ If you ·understood [had known] what these words mean, you would not have ·judged those who have done nothing wrong [condemned the innocent/guiltless].
8 “·So [For] the Son of Man is ·Lord [Master] of the Sabbath day.”
Jesus Heals a Man’s Hand(J)
9 Jesus left there and went into their synagogue, 10 ·where [L and look/T behold] there was a man with a ·crippled [paralyzed; deformed; shriveled] hand. They were looking for a reason to ·accuse [bring charges against] Jesus, so they asked him, “Is it ·right [lawful] to ·heal [cure] on the Sabbath day?”
11 Jesus answered, “If any of you has a sheep, and it falls into a ·ditch [pit; hole] on the Sabbath day, ·you will [would you not…?] ·help [L grab it and lift] it out of the ditch. 12 ·Surely a human being is more important [L How much better is a person] than a sheep. So it is ·lawful [permitted] to do ·good things [good] on the Sabbath day.”
13 Then Jesus said to the man, “·Hold [Stretch] out your hand.” The man ·held [stretched] out his hand, and it ·became well again [was restored], ·like [L as healthy as] the other hand. 14 But the Pharisees left and ·made plans [plotted; conspired] to ·kill [destroy] Jesus.
Jesus Is God’s Chosen Servant(K)
15 Jesus knew ·what the Pharisees were doing [L this], so he left that place. ·Many people [Large crowds] followed him, and he healed all who were sick. 16 But Jesus warned the people not to ·tell who he was [make him known]. 17 He did these things to ·bring about [fulfill] what Isaiah the prophet had said:
18 “·Here is [L Behold; Look!] my servant whom I have chosen.
·I love him [The one I love; My beloved], ·and I am pleased with him [L in whom my soul delights/is well pleased].
I will put my Spirit upon him,
and he will ·tell of my [proclaim] justice to ·all people [the nations/Gentiles].
19 He will not ·argue [quarrel; fight] or ·cry out [shout];
no one will hear his voice in the streets.
20 He will not break a ·crushed blade of grass [battered/bruised reed]
or ·put out [extinguish] ·even a weak flame [a flickering candle; L a smoldering wick]
until he ·makes justice win the [leads justice to] victory.
21 In ·him [L his name] will the ·Gentiles [nations; non-Jewish people] ·find [put their] hope [Is. 42:1–4].”
Jesus’ Power Is from God(L)
22 Then some people brought to Jesus a man who was blind and ·could not talk [mute], because he ·had a demon [was demon-possessed/demonized]. Jesus healed the man so that he could talk and see. 23 All the people were amazed and said, “Perhaps this man is the Son of David [C a title for the Messiah, a descendant of King David; 2 Sam. 7:11–16]!”
24 When the Pharisees heard this, they said, “This man uses the power of Beelzebul [C another name for Satan], the ruler of demons, to ·force [drive; cast] demons out of people.”
25 Jesus knew what the Pharisees were thinking, so he said to them, “Every kingdom that is ·divided against [at war with] itself ·will be destroyed [is doomed/headed for ruin]. And any city or ·family [L house] that is ·divided against [at war with] itself will not ·continue [survive; stand]. 26 And if Satan ·forces out himself [L drives/casts out Satan], then Satan is ·divided against [at war with] himself, and ·his kingdom will not continue [L how will his kingdom stand?]. 27 You say that I use the power of Beelzebul [v. 24] to ·force [drive; cast] out demons. If that is true, then what power do your ·people [own exorcists; followers; L sons] use to ·force [drive; force] out demons? So they will be your judges. 28 But if I use the power of God’s Spirit to ·force [drive; cast] out demons, then the kingdom of God has ·come to you [arrived among you; or overtaken you; caught you unaware].
29 “·If anyone wants to [L Or how can anyone…?] enter a strong person’s house and ·steal [seize; plunder] his things, he must first ·tie up [bind] the strong person. Then he can ·steal [seize; plunder] the things from the house. [C Satan is the strong man and his possessions are the people Jesus is freeing from Satan’s power.]
The Sin Against the Holy Spirit(M)
30 “Whoever is not with me is against me. Whoever does not ·work [gather] with me ·is working against me [scatters; C probably a reference to gathering or scattering a flock; John 10:12]. 31 So I tell you, people can be forgiven for every sin and ·everything they say against God [blasphemy]. But whoever ·speaks [blasphemes] against the ·Holy Spirit [L Spirit] will not be forgiven. 32 Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, ·now or in the future [L neither in this age, nor the one to come].
People Know You by Your Words
33 “If you want good fruit, you must ·make the tree good [grow a good/healthy tree]. If ·your tree is not good [you grow a bad/unhealthy tree], it will have bad fruit. A tree is ·known [identified; recognized] by the kind of fruit it produces. 34 You ·snakes [T brood/offspring of vipers]! You are evil people, so how can you say anything good? [L For] The mouth speaks the things that ·are in [overflow from] the heart. 35 Good people ·have good things in their hearts, and so they say good things [L bring forth good things from the good treasure/storehouse]. But evil people ·have evil in their hearts, so they say evil things [L bring forth evil things from the evil treasure/storehouse]. 36 And I tell you that on the judgment day people will ·be responsible [give an accounting; answer] for every ·careless [idle; thoughtless; unhelpful] ·thing [word] they have said. 37 ·The words you have said will be used to judge you. Some of your words will prove you right, but some of your words will prove you guilty [L For by your words you will be acquitted/justified, and by your words you will be condemned].”
The People Ask for a Miracle(N)
38 Then some of the Pharisees and ·teachers of the law [scribes] answered Jesus, saying, “Teacher, we want to see ·you work a miracle as a sign [L a sign from you].”
39 Jesus answered, “Evil and sinful people [L An evil and adulterous/unfaithful generation] are the ones who ·want to see [seek after; ask for; demand] ·a miracle for a sign [L a sign]. But no sign will be given to them, except the sign of the prophet Jonah. 40 [L For just as] Jonah was in the stomach of the ·big fish [sea monster; sea creature] for three days and three nights [Jon. 1:17]. In the same way, the Son of Man will be in the ·grave [L heart of the earth] three days and three nights. 41 On the judgment day the ·people [or men] from Nineveh will stand up with ·you people who live now [this generation], and they will ·show that you are guilty [condemn you]. [L Because] When Jonah preached to them, they ·were sorry and changed their lives [repented]. And ·I tell you that [L look; T behold] ·someone [or something; C either Jesus or the Kingdom of God] greater than Jonah is here. 42 On the judgment day, the Queen of the South will ·stand [rise] up with ·you people who live today [this generation]. She will ·show that you are guilty [condemn you], because she came from ·far away [the ends of the earth] to listen to Solomon’s wise teaching [1 Kin. 10:1–13]. And ·I tell you that [L look; T behold] ·someone [or something] greater than Solomon is here.
People Today Are Full of Evil(O)
43 “When an ·evil [defiling; L unclean] spirit comes out of a person, it travels through ·dry [waterless; arid] places, looking for a place to rest, but it doesn’t find it. 44 So the spirit says, ‘I will go back to the house [C the person] I left.’ When the spirit comes back, it finds the house still empty, swept clean, and ·made neat [put in order; fixed up]. 45 Then the evil spirit goes out and brings seven other spirits even more ·evil [wicked] than it is, and they go in and live there. So ·the person has even more trouble than before [L the last state of that person is worse than the first]. ·It is the same way [L So it will be] with ·the evil people who live today [this evil generation].”
Jesus’ True Family(P)
46 While Jesus was talking to the ·people [crowds], [L look; T behold] his mother and ·brothers [or brothers and sisters; C the Greek word can mean “siblings”] stood outside, ·trying to find a way [seeking; asking] to talk to him. 47 Someone told Jesus, “[L Look; T Behold] Your mother and brothers [and sisters] are standing outside, ·and they want [seeking; asking] to talk to you.”[a]
48 He answered, “Who is my mother? Who are my brothers [and sisters]?” 49 Then he ·pointed to [or stretched out his hand toward] his ·followers [disciples] and said, “·Here are [L Look; T Behold] my mother and my brothers. 50 My true brother and sister and mother are those who do ·what my Father in heaven wants [the will of my Father in heaven].”
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