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New American Bible (Revised Edition) (NABRE)
Version
2 Samuel 17

Chapter 17

Ahithophel went on to say to Absalom: “Let me choose twelve thousand men and be off in pursuit of David tonight. If I come upon him when he is weary and discouraged, I shall cause him panic, and all the people with him will flee, and I shall strike down the king alone. Then I can bring back the rest of the people to you, as a bride returns to her husband. It is the death of only one man you are seeking; then all the people will be at peace.” This plan sounded good to Absalom and to all the elders of Israel.

Counsel of Hushai. Then Absalom said, “Now call Hushai the Archite also; let us hear what he too has to say.” When Hushai came to Absalom, Absalom said to him: “This is Ahithophel’s plan. Shall we follow his plan? If not, give your own.” Hushai replied to Absalom, “This time Ahithophel has not given good counsel.” And he went on to say: “You know that your father and his men are warriors, and that they are as fierce as a bear in the wild robbed of her cubs. Moreover, since your father is a skilled fighter, he will not spend the night with the army.(A) Even now he lies hidden in one of the caves or in one of his other places. And if some of our soldiers should fall at the first attack, whoever hears of it will say, ‘Absalom’s followers have been slaughtered.’ 10 Then even the brave man with the heart of a lion—his heart will melt. For all Israel knows that your father is a fighter and those who are with him are brave. 11 This is what I counsel: Let all Israel be assembled, from Dan to Beer-sheba, as numerous as the sands by the sea, and you yourself go with them. 12 We can then attack him wherever we find him, settling down upon him as dew alights on the ground. None shall survive—neither he nor any of his followers. 13 And if he retires into a city, all Israel shall bring ropes to that city and we can drag it into the gorge, so that not even a pebble of it can be found.” 14 Then Absalom and all the Israelites said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the Lord had commanded that Ahithophel’s good counsel should be thwarted, so that he might bring Absalom to ruin.(B)

David Told of the Plan. 15 Then Hushai said to the priests Zadok and Abiathar: “This is the counsel Ahithophel gave Absalom and the elders of Israel, and this is what I counseled. 16 So send a warning to David immediately: ‘Do not spend the night at the fords near the wilderness, but cross over without fail. Otherwise the king and all the people with him will be destroyed.’” 17 Now Jonathan and Ahimaaz were staying at En-rogel. A maidservant was to come with information for them, and they in turn were to go and report to King David. They could not risk being seen entering the city, 18 but an attendant did see them and informed Absalom. They hurried on their way and reached the house of a man in Bahurim who had a cistern in his courtyard. They let themselves down into it, 19 and the woman took the cover and spread it over the mouth of the cistern, strewing crushed grain on the cover so that nothing could be noticed. 20 When Absalom’s servants came to the woman at the house, they asked, “Where are Ahimaaz and Jonathan?” The woman replied, “They went by a short while ago toward the water.” They searched, but found no one, and so returned to Jerusalem. 21 As soon as they left, Ahimaaz and Jonathan came up out of the cistern and went on to report to King David. They said to him: “Leave! Cross the water at once, for Ahithophel has given such and such counsel in regard to you.” 22 So David and all his people moved on and crossed the Jordan. By daybreak, there was no one left who had not crossed.

23 When Ahithophel saw that his counsel was not acted upon, he saddled his donkey and departed, going to his home in his own city. Then, having left orders concerning his household, he hanged himself. And so he died and was buried in his father’s tomb.(C)

24 Now David had arrived at Mahanaim while Absalom crossed the Jordan accompanied by all the Israelites. 25 Absalom had put Amasa in command of the army in Joab’s place. Amasa was the son of an Ishmaelite named Ithra, who had married Abigail, daughter of Jesse and sister of Joab’s mother Zeruiah.(D) 26 Israel and Absalom encamped in the land of Gilead.

27 When David came to Mahanaim, Shobi, son of Nahash from Rabbah of the Ammonites, Machir, son of Ammiel from Lodebar, and Barzillai, the Gileadite from Rogelim,(E) 28 brought beds and covers, basins and pottery, as well as wheat, barley, flour, roasted grain, beans, lentils, 29 honey, and butter and cheese from the flocks and herds, for David and those who were with him to eat; for they said, “The people will be hungry and tired and thirsty in the wilderness.”

John 19:23-42

23 [a]When the soldiers had crucified Jesus,(A) they took his clothes and divided them into four shares, a share for each soldier.(B) They also took his tunic, but the tunic was seamless, woven in one piece from the top down. 24 So they said to one another, “Let’s not tear it, but cast lots for it to see whose it will be,” in order that the passage of scripture might be fulfilled [that says]:

“They divided my garments among them,
    and for my vesture they cast lots.”

This is what the soldiers did. 25 [b](C)Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. 26 When Jesus saw his mother[c] and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.”(D) 27 Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

28 (E)After this, aware that everything was now finished, in order that the scripture might be fulfilled,[d] Jesus said, “I thirst.”(F) 29 There was a vessel filled with common wine.[e] So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. 30 [f]When Jesus had taken the wine, he said, “It is finished.”(G) And bowing his head, he handed over the spirit.

The Blood and Water. 31 Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down.(H) 32 So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs, 34 [g](I)but one soldier thrust his lance into his side, and immediately blood and water flowed out. 35 An eyewitness has testified, and his testimony is true; he knows[h] that he is speaking the truth, so that you also may [come to] believe.(J) 36 For this happened so that the scripture passage might be fulfilled:

“Not a bone of it will be broken.”(K)

37 And again another passage says:

“They will look upon him whom they have pierced.”(L)

The Burial of Jesus.[i] 38 (M)After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. 39 Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds.(N) 40 They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. 41 Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. 42 So they laid Jesus there because of the Jewish preparation day; for the tomb was close by.

Psalm 119:129-152

Pe

129 Wonderful are your testimonies;
    therefore I keep them.
130 The revelation of your words sheds light,
    gives understanding to the simple.
131 I sigh with open mouth,
    yearning for your commandments.
132 Turn to me and be gracious,(A)
    according to your judgment for those who love your name.
133 Steady my feet in accord with your promise;
    do not let iniquity lead me.
134 Free me from human oppression,
    that I may observe your precepts.
135 Let your face shine upon your servant;
    teach me your statutes.
136 My eyes shed streams of tears
    because your law is not observed.

Sadhe

137 You are righteous, Lord,
    and just are your judgments.(B)
138 You have given your testimonies in righteousness
    and in surpassing faithfulness.
139 I am consumed with rage,
    because my foes forget your words.
140 Your servant loves your promise;
    it has been proved by fire.
141 Though belittled and despised,
    I do not forget your precepts.
142 Your justice is forever right,
    your law true.
143 Though distress and anguish come upon me,
    your commandments are my delight.
144 Your testimonies are forever righteous;
    give me understanding that I may live.
145 I call with all my heart, O Lord;
    answer me that I may keep your statutes.
146 I call to you to save me
    that I may observe your testimonies.
147 I rise before dawn and cry out;
    I put my hope in your words.
148 My eyes greet the night watches
    as I meditate on your promise.(C)
149 Hear my voice in your mercy, O Lord;
    by your judgment give me life.
150 Malicious persecutors draw near me;
    they are far from your law.
151 You are near, O Lord;
    reliable are all your commandments.
152 Long have I known from your testimonies
    that you have established them forever.

Proverbs 16:12-13

12 Wrongdoing is an abomination to kings,
    for by justice the throne endures.(A)
13 The king takes delight in honest lips,
    and whoever speaks what is right he loves.(B)

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.