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Chapter 18
Priests. 1 The levitical priests, the whole tribe of Levi, shall have no hereditary portion with Israel; they shall eat the fire offerings of the Lord and the portions due to him.(A) 2 They shall have no heritage among their kindred; the Lord himself is their heritage, as he has told them.(B) 3 This shall be the due of the priests from the people: those who are offering a sacrifice, whether an ox or a sheep, shall give the priest the shoulder, the jowls and the stomach. 4 The first fruits of your grain, your wine, and your oil,(C) as well as the first shearing of your flock, you shall also give him. 5 For the Lord, your God, has chosen him out of all your tribes to be in attendance to minister in the name of the Lord, him and his descendants for all time.(D)
6 When a Levite goes from one of your communities anywhere in Israel in which he has been residing, to visit, as his heart may desire, the place which the Lord will choose, 7 and ministers there in the name of the Lord, his God, like all his fellow Levites who stand before the Lord there, 8 he shall receive the same portions to eat, along with his stipends and patrimony.[a]
Prophets. 9 When you come into the land which the Lord, your God, is giving you, you shall not learn to imitate the abominations of the nations there.(E) 10 (F)Let there not be found among you anyone who causes their son or daughter to pass through the fire,[b] or practices divination, or is a soothsayer, augur, or sorcerer, 11 or who casts spells, consults ghosts and spirits, or seeks oracles from the dead. 12 Anyone who does such things is an abomination to the Lord, and because of such abominations the Lord, your God, is dispossessing them before you.(G) 13 You must be altogether sincere with the Lord, your God. 14 Although these nations whom you are about to dispossess listen to their soothsayers and diviners, the Lord, your God, will not permit you to do so.
15 A prophet like me[c] will the Lord, your God, raise up for you from among your own kindred; that is the one to whom you shall listen.(H) 16 This is exactly what you requested of the Lord, your God, at Horeb on the day of the assembly, when you said, “Let me not again hear the voice of the Lord, my God, nor see this great fire any more, or I will die.”(I) 17 And the Lord said to me, What they have said is good. 18 I will raise up for them a prophet like you from among their kindred, and will put my words into the mouth of the prophet; the prophet shall tell them all that I command.(J) 19 Anyone who will not listen to my words which the prophet speaks in my name, I myself will hold accountable for it.(K) 20 But if a prophet presumes to speak a word in my name(L) that I have not commanded, or speaks in the name of other gods, that prophet shall die.
21 Should you say to yourselves, “How can we recognize that a word is one the Lord has not spoken?”, 22 if a prophet speaks in the name of the Lord but the word does not come true, it is a word the Lord did not speak. The prophet has spoken it presumptuously; do not fear him.
Chapter 19
Cities of Refuge. 1 (M)When the Lord, your God, cuts down the nations whose land the Lord, your God, is giving you, and you have dispossessed them and settled in their cities and houses,(N) 2 you shall set apart three cities[d] in the land the Lord, your God, is giving you to possess. 3 You shall measure the distances and divide into three regions the land of which the Lord, your God, is giving you possession, so that every homicide will be able to find a refuge.
4 This is the case of a homicide who may take refuge there and live: when someone strikes down a neighbor unintentionally and not out of previous hatred. 5 For example, if someone goes with a neighbor to a forest to cut wood, wielding an ax to cut down a tree, and its head flies off the handle and hits the neighbor a mortal blow, such a person may take refuge in one of these cities and live. 6 Should the distance be too great, the avenger of blood[e] might in hot anger pursue, overtake, and strike the killer dead, even though that one does not deserve the death penalty since there had been no previous hatred; 7 for this reason I command you: Set apart three cities.
8 (O)But if the Lord, your God, enlarges your territory, as he swore to your ancestors, and gives you all the land he promised your ancestors he would give, 9 because you carefully observe this whole commandment which I give you today, loving the Lord, your God, and ever walking in his ways, then add three more cities to these three. 10 Thus, in the land which the Lord, your God, is giving you as a heritage, innocent blood will not be shed and you will not become guilty of bloodshed.(P)
11 However, if someone, hating a neighbor, lies in wait, attacks, and strikes the neighbor dead, and then flees to one of these cities, 12 the elders of the killer’s own city shall send and have the killer taken from there, to be handed over to the avenger of blood and slain. 13 Do not show pity, but purge from Israel the innocent blood, so that it may go well with you.(Q)
Removal of Landmarks. 14 You shall not move your neighbor’s boundary markers[f] erected by your forebears in the heritage that will be allotted to you in the land the Lord, your God, is giving you to possess.(R)
False Witnesses. 15 (S)One witness alone shall not stand against someone in regard to any crime or any offense that may have been committed; a charge shall stand only on the testimony of two or three witnesses.(T)
16 If a hostile witness rises against someone to accuse that person of wrongdoing, 17 the two parties in the dispute shall appear in the presence of the Lord, in the presence of the priests and judges in office at that time,(U) 18 (V)and the judges must investigate it thoroughly. If the witness is a false witness and has falsely accused the other,(W) 19 you shall do to the false witness just as that false witness planned to do to the other. Thus shall you purge the evil from your midst. 20 The rest shall hear and be afraid, and never again do such an evil thing as this in your midst.(X) 21 Do not show pity. Life for life,[g] eye for eye, tooth for tooth, hand for hand, and foot for foot!(Y)
Chapter 20
Courage in War. 1 When you go out to war against your enemies and you see horses and chariots and an army greater than your own, you shall not be afraid of them, for the Lord, your God, who brought you up from the land of Egypt, will be with you.
2 When you are drawing near to battle, the priest shall come forward and speak to the army, 3 and say to them, “Hear, O Israel! Today you are drawing near for battle against your enemies. Do not be weakhearted or afraid, alarmed or frightened by them. 4 For it is the Lord, your God, who goes with you to fight for you against your enemies and give you victory.”(Z)
5 Then the officials shall speak to the army:(AA) “Is there anyone who has built a new house and not yet dedicated it? Let him return home, lest he die in battle and another dedicate it. 6 Is there anyone who has planted a vineyard and not yet plucked its fruit? Let him return home, lest he die in battle and another pluck its fruit. 7 Is there anyone who has betrothed a woman and not yet married her? Let him return home, lest he die in battle and another marry her.”(AB) 8 The officials shall continue to speak to the army: “Is there anyone who is afraid and weakhearted?(AC) Let him return home, or else he might make the hearts of his fellows melt as his does.”
9 When the officials have finished speaking to the army, military commanders shall be appointed over them.
Cities of the Enemy. 10 (AD)When you draw near a city to attack it, offer it terms of peace. 11 If it agrees to your terms of peace and lets you in, all the people to be found in it shall serve you in forced labor. 12 (AE)But if it refuses to make peace with you and instead joins battle with you, lay siege to it, 13 and when the Lord, your God, delivers it into your power, put every male in it to the sword; 14 but the women and children and livestock and anything else in the city—all its spoil—you may take as plunder for yourselves, and you may enjoy this spoil of your enemies, which the Lord, your God, has given you.
15 [h]That is how you shall deal with any city at a considerable distance from you, which does not belong to these nations here. 16 (AF)But in the cities of these peoples that the Lord, your God, is giving you as a heritage, you shall not leave a single soul alive. 17 You must put them all under the ban—the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—just as the Lord, your God, has commanded you, 18 so that they do not teach you to do all the abominations that they do for their gods, and you thus sin against the Lord, your God.
Trees of a Besieged City. 19 (AG)When you are at war with a city and have to lay siege to it for a long time before you capture it, you shall not destroy its trees by putting an ax to them. You may eat of them, but you must not cut them down. Are the trees of the field human beings, that they should be included in your siege? 20 However, those trees which you know are not fruit trees you may destroy. You may cut them down to build siegeworks against the city that is waging war with you, until it falls.
28 (A)About eight days after he said this, he took Peter, John, and James and went up the mountain to pray.[a] 29 While he was praying his face changed in appearance and his clothing became dazzling white. 30 And behold, two men were conversing with him, Moses and Elijah,[b] 31 [c](B)who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem. 32 Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory[d] and the two men standing with him.(C) 33 As they were about to part from him, Peter said to Jesus, “Master, it is good that we are here; let us make three tents,[e] one for you, one for Moses, and one for Elijah.” But he did not know what he was saying. 34 [f]While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. 35 [g](D)Then from the cloud came a voice that said, “This is my chosen Son; listen to him.” 36 After the voice had spoken, Jesus was found alone. They fell silent and did not at that time[h] tell anyone what they had seen.
The Healing of a Boy with a Demon.[i] 37 (E)On the next day, when they came down from the mountain, a large crowd met him. 38 There was a man in the crowd who cried out, “Teacher, I beg you, look at my son; he is my only child. 39 For a spirit seizes him and he suddenly screams and it convulses him until he foams at the mouth; it releases him only with difficulty, wearing him out. 40 I begged your disciples to cast it out but they could not.” 41 Jesus said in reply, “O faithless and perverse generation, how long will I be with you and endure you? Bring your son here.” 42 As he was coming forward, the demon threw him to the ground in a convulsion; but Jesus rebuked the unclean spirit, healed the boy, and returned him to his father. 43 And all were astonished by the majesty of God.
The Second Prediction of the Passion.(F) While they were all amazed at his every deed, he said to his disciples, 44 “Pay attention to what I am telling you. The Son of Man is to be handed over to men.” 45 But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.
The Greatest in the Kingdom.(G) 46 [j]An argument arose among the disciples about which of them was the greatest.(H) 47 Jesus realized the intention of their hearts and took a child and placed it by his side 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.”(I)
Another Exorcist.(J) 49 Then John said in reply, “Master, we saw someone casting out demons in your name and we tried to prevent him because he does not follow in our company.” 50 Jesus said to him, “Do not prevent him, for whoever is not against you is for you.”
Third Book—Psalms 73–89
Psalm 73[a]
The Trial of the Just
1 A psalm of Asaph.
How good God is to the upright,
to those who are pure of heart!
I
2 But, as for me, my feet had almost stumbled;
my steps had nearly slipped,
3 Because I was envious of the arrogant
when I saw the prosperity of the wicked.(A)
4 For they suffer no pain;
their bodies are healthy and sleek.
5 They are free of the burdens of life;
they are not afflicted like others.
6 Thus pride adorns them as a necklace;
violence clothes them as a robe.
7 Out of such blindness comes sin;
evil thoughts flood their hearts.(B)
8 They scoff and spout their malice;
from on high they utter threats.(C)
9 [b]They set their mouths against the heavens,
their tongues roam the earth.
10 [c]So my people turn to them
and drink deeply of their words.
11 They say, “Does God really know?”
“Does the Most High have any knowledge?”(D)
12 Such, then, are the wicked,
always carefree, increasing their wealth.
II
13 Is it in vain that I have kept my heart pure,
washed my hands in innocence?(E)
14 For I am afflicted day after day,
chastised every morning.
15 Had I thought, “I will speak as they do,”
I would have betrayed this generation of your children.
16 Though I tried to understand all this,
it was too difficult for me,
17 Till I entered the sanctuary of God
and came to understand their end.[d]
III
18 You set them, indeed, on a slippery road;
you hurl them down to ruin.
19 How suddenly they are devastated;
utterly undone by disaster!
20 They are like a dream after waking, Lord,
dismissed like shadows when you arise.(F)
IV
21 Since my heart was embittered
and my soul deeply wounded,
22 I was stupid and could not understand;
I was like a brute beast in your presence.
23 Yet I am always with you;
you take hold of my right hand.(G)
24 With your counsel you guide me,
and at the end receive me with honor.[e]
25 Whom else have I in the heavens?
None beside you delights me on earth.
26 Though my flesh and my heart fail,
God is the rock of my heart, my portion forever.
27 But those who are far from you perish;
you destroy those unfaithful to you.
28 As for me, to be near God is my good,
to make the Lord God my refuge.
I shall declare all your works
in the gates of daughter Zion.[f]
10 The just take care of their livestock,
but the compassion of the wicked is cruel.[a]
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.