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Evangelical Heritage Version (EHV)
Version
Joshua 16-18

Ephraim and Manasseh

16 The allotment for the descendants of Joseph starts from the Jordan of Jericho and from the waters of Jericho on the east and extends up through the wilderness, ascending from Jericho through the hill country to Bethel. Then it goes out from Bethel to Luz[a] and crosses over to the border of the Arkites at Ataroth. It descends westward to the border of the Japhletites as far as the border of Lower Beth Horon and as far as Gezer, and it ends at the sea.

So the descendants of Joseph—the tribes of Manasseh and Ephraim—received their inheritance.

Ephraim

The border of the descendants of Ephraim was arranged according to their clans.

The southern border of their inheritance, starting from the east end, extends from Ataroth Addar up to Upper Beth Horon.

Then the border goes out to the sea.[b]

Starting at Mikmethath on the northeast, the border curves around toward the southeast, toward Ta’anath Shiloh, and it crosses over on the east of Janoah.

Then it descends from Janoah to Ataroth and to Na’arath. It touches Jericho and goes out to the Jordan.[c]

From Tappuah the border goes west to the streambed of the Kanah. It ends at the sea.[d]

This is the inheritance of the tribe of the descendants of Ephraim according to their clans. It also includes the cities that were set apart for the descendants of Ephraim in the middle of the inheritance of the descendants of Manasseh, all the cities with their villages.

10 But the Ephraimites did not drive out the Canaanites living in Gezer. So the Canaanites have lived within Ephraim to this day, but they have become a labor force of slaves.

Manasseh

17 The second allotment went to the tribe of Manasseh, even though he was the firstborn of Joseph.

To Makir,[e] the firstborn of Manasseh, the father of Gilead, because he was a warrior—to him went Gilead and Bashan.

The next allotment went to the rest of the descendants of Manasseh according to their clans: that is, to the sons[f] of Abiezer, to the sons of Helek, to the sons of Asriel, to the sons of Shechem, to the sons of Hepher, and to the sons of Shemida. These were the descendants of Manasseh son of Joseph, the males according to their clans.

Now Zelophehad, the son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons, but only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milkah, and Tirzah. They approached Eleazar the priest, Joshua son of Nun, and the other leaders and said, “The Lord commanded Moses to give us an inheritance among our brothers.”

So, in keeping with the word of the Lord, he gave them an inheritance among the brothers of their father.

Thus the portions of Manasseh were assigned as ten portions, in addition to the land of Gilead and Bashan, which are in the region east of the Jordan, because the daughters of Manasseh received an inheritance among his sons. The land of Gilead went to the rest of the descendants of Manasseh.

The border of Manasseh extends from Asher to Mikmethath, which is close to Shechem. Then the border turns to the right[g] toward the inhabitants of En Tappuah. The land of Tappuah belongs to Manasseh, but Tappuah, on the border of Manasseh, belongs to the descendants of Ephraim.

Then the border descends to the streambed of the Kanah.

South of the streambed, these cities belonging to Ephraim are located among the cities of Manasseh. The border of Manasseh is north of the streambed, and it ends at the sea. 10 The land to the south belongs to Ephraim and the land to the north belongs to Manasseh, and the sea is its border. The borders touch Asher on the northwest and Issachar on the northeast.

11 Also belonging to Manasseh but lying within the territory of Issachar and Asher are Beth Shan and its surrounding towns,[h] Ibleam and its surrounding towns, the inhabitants of Dor and its surrounding towns, the inhabitants of Endor and its surrounding towns, the inhabitants of Ta’anach and its surrounding towns, and the inhabitants of Megiddo and its surrounding towns; also three cities of the Nephet.[i]

12 But the people of Manasseh were not able to take possession of these cities, and the Canaanites were determined to continue living in this land. 13 When the people of Israel grew strong, they made the Canaanites serve as a labor force, but they did not drive them out completely.

14 The descendants of Joseph spoke with Joshua. They said, “Why did you give us an inheritance of only one lot and one portion, even though we are a numerous people, whom the Lord has blessed right up to the present?”

15 But Joshua said to them, “If you are a numerous people, go up to the forest and clear some land for yourself in the territory of the Perizzites and the Rephaim, since the hill country of Ephraim is too confining for you.”

16 The descendants of Joseph said, “The hill country is not sufficient for us, and all the Canaanites living in the valleys have iron chariots,[j] both those in Beth Shan and its surrounding towns and those in the Valley of Jezre’el.”

17 But Joshua said to the house of Joseph—to Ephraim and Manasseh, “Because you are a numerous people and you have great strength, you will not have just one allotment, 18 but you will also have the hill country. Even though it is forest, you will clear it, and all of it will be yours, because you will drive out the Canaanites, even though they have iron chariots and even though they are strong.”

The Other Tribes

18 Then the whole community of the people of Israel assembled at Shiloh, and they set up the Tent of Meeting there, since the land had been subdued by their advance. Seven tribes remained among the people of Israel to whom no inheritance had yet been apportioned.

So Joshua said to the people of Israel, “How long are you going to keep delaying before you go and take possession of the land that the Lord, the God of your fathers, has given to you? You yourselves are to appoint three men for each tribe, and I will send them out. They are to go out and walk throughout the land. They are to write a description of it as a basis for each of their inheritances, and then come back to me. They are to divide it into seven shares. Judah will remain in its territory in the south, and the house of Joseph will remain in its territory north of that. You are to write a description of the land in seven parts and bring it to me here. Then I will cast lots for you here before the Lord our God. But the Levites have no portion in your midst because the priesthood of the Lord is their inheritance, and Gad, Reuben, and the half tribe of Manasseh have already received their inheritance in the region to the east, on the other side of the Jordan, which Moses, the servant of the Lord, gave to them.”

So the men set out on their tour. Joshua had given a command to write a description of the land to the men who were going out, “Go, walk around throughout the land. Write a description of it and return to me. I will cast lots for you here before the Lord in Shiloh.”

So the men went and passed through the land, and they wrote a description of it on a scroll with the lists of cities divided into seven portions. Then they came to Joshua in the camp at Shiloh. 10 Joshua cast lots for them at Shiloh in the presence of the Lord, and there Joshua assigned the land to the people of Israel portion by portion.

Benjamin

11 First, the lot came up for the tribe of the descendants of Benjamin according to their clans. The territory of their lot stretched out between the descendants of Judah and the descendants of Joseph.

12 Their northern border starts at the Jordan.

Then the border ascends to the slope of Jericho on the north.

Then it ascends westward through the hill country.

It ends at the Wilderness of Beth Aven.

13 The border crosses over from there to Luz, to the slope on the south side of Luz (Luz is Bethel).

Then the border descends to Ataroth Addar on the mountain that is south of Lower Beth Horon.

14 This is the border on the western side.

From the mountain that is facing the south side of Beth Horon, the border bends and curves around toward the south. It ends at Kiriath Baal (that is, Kiriath Jearim), a city of the descendants of Judah.

This is the western side.

15 On the southern side, the border begins from the edge of Kiriath Jearim.

Then the border goes out toward the sea and goes out to the spring of the Waters of Nephtoah.

16 Then the border descends to the edge of the mountain that faces the Valley of the Son of Hinnom, which is north of the Valley of Rephaim.

Then it descends through the Valley of Hinnom to the southern slope of the Jebusite city and descends to En Rogel.

17 Then it bends north and goes out to En Shemesh.

Then it goes out to Geliloth, which is opposite the Ascent of Adummim, and descends to the Stone of Bohan, the son of Reuben.

18 Then it passes northward to the slope facing the Arabah and descends into the Arabah.

19 The border then passes on to the northern slope of Beth Hoglah, and the border ends at the northern bay of the Dead Sea at the southern end of the Jordan.

This is the southern border.

20 The Jordan River is its border on the eastern side.

This is the inheritance of the descendants of Benjamin, on the basis of the borders enclosing it, according to their clans.

21 The cities belonging to the tribe of the people of Benjamin according to their clans were:

Jericho, Beth Hoglah, Emek Keziz, 22 Beth Arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Kephar Ha’ammoni, Ophni, and Geba—twelve cities and their villages.

25 Gibeon, Ramah, Be’eroth, 26 Mizpah, Kephirah, Mozah, 27 Rekem, Irpe’el, Taralah, 28 Zela, Ha’eleph, the Jebusite city (that is, Jerusalem), Gibeath, Kiriath—fourteen cities and their villages.

This is the inheritance of the descendants of Benjamin according to their clans.

Luke 19:1-27

Zacchaeus

19 Jesus entered Jericho and was passing through. A man named Zacchaeus was there. He was a chief tax collector, and he was rich. He was trying to see who Jesus was, but since he was short, he could not see because of the crowd. He ran on ahead and climbed up into a sycamore tree to see Jesus, because he was about to pass by that way. When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” He came down quickly and welcomed Jesus joyfully. When the people saw it, they were all grumbling because he went to be a guest of a sinful man.

Zacchaeus stood up and said to the Lord, “Look, Lord, I am going to give half of my possessions to the poor. And if I have cheated anyone out of anything, I will pay back four times as much.”

Jesus said to him, “Today, salvation has come to this house, because he too is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

Parable of the Ten Minas

11 As they were listening to these things, Jesus went on to tell a parable, because he was near Jerusalem, and the people thought that the kingdom of God was going to appear at once. 12 So he said, “A man of noble birth traveled to a distant country to receive a kingdom for himself and then to return. 13 He called ten of his servants and gave them ten minas.[a] ‘Conduct business until I return,’ he said to them.

14 “But his subjects hated him and sent a delegation after him, saying, ‘We do not want this man to be king over us.’

15 “When he returned after receiving the kingdom, he summoned the servants to whom he had given the money. He wanted to find out what they had gained by conducting business.

16 “The first one came to him and said, ‘Master, your mina has earned ten more minas.’

17 “He said to him, ‘Well done, good servant! Because you were faithful in a very small matter, you will have authority over ten cities.’

18 “The second one came and said, ‘Master, your mina has produced five more minas.’

19 “So he said to him, ‘You will be over five cities.’

20 “And another one came and said, ‘Master, here is your mina that I laid away in a piece of cloth. 21 For I was afraid of you, since you are a demanding man. You take what you did not deposit and reap what you did not sow.’

22 “He said to him, ‘You wicked servant, I will judge you with your own words! You knew that I am a demanding man, taking what I did not deposit and reaping what I did not sow. 23 Then why did you not put my money in the bank? Then, when I returned, I could have collected it with interest!’

24 “He said to those standing there, ‘Take the mina away from him and give it to the one who has the ten minas.’

25 “But they said to him, ‘Master, he already has ten minas!’

26 “‘I tell you that to everyone who has, more will be given, but from the one who does not have, even what he has will be taken away. 27 Now as for those enemies of mine who did not want me to be king over them, bring them here and kill them in front of me.’”

Psalm 87

Psalm 87

The Glorious City

Heading
By the Sons of Korah. A psalm. A song.

The Holy City

The city he founded is on the holy mountains.
The Lord loves the gates of Zion
    more than all the other dwellings of Jacob. Interlude
Glorious things are spoken about you, O City of God.

Its Citizens

I will register Rahab[a] and Babylon among those who know me.
Look! Philistia and Tyre are there, along with Cush!
Of them I say, “This one was born there in Zion.”[b]
And about Zion it will be said,
“This one and that one were born in her,
and the Most High himself will establish her.”
When he registers the peoples,
the Lord will write: Interlude
“This one was born there.”
Then the singers, as they dance, will sing,
“All my springs are in you.”

Proverbs 13:11

11 Wealth gained out of thin air[a] shrinks,
but wealth accumulated by steady work grows.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.