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Evangelical Heritage Version (EHV)
Version
Deuteronomy 23-25

Exclusion From the Assembly

23 No man whose testicles are crushed or who has a severed penis is to come within the assembly of the Lord.[a]

A child born of an incestuous relationship[b] is not to come within the assembly of the Lord. Even in the tenth generation his descendant is not to come within the assembly of the Lord.

An Ammonite or a Moabite is not to come within the assembly. Even in the tenth generation their descendants may never come within the assembly of the Lord, because they did not meet you with food and water on your journey after you came out of Egypt, and because they hired Balaam son of Beor from Pethor of Aram Naharaim[c] to curse you. But the Lord your God was not willing to listen to Balaam, and the Lord your God turned the curse into a blessing for you, because the Lord your God loved you. Do not seek their peace and prosperity as long as you live.

Do not detest an Edomite, because he is your brother. Do not detest an Egyptian, because you were an alien in his land. Their children may come within the assembly of the Lord in the third generation.

Miscellaneous Laws

When you go out on a campaign against your enemies, you must guard yourselves against anything evil.

10 If there is a man among you who is unclean because of an emission during the night, he must go outside the camp. He must not come inside the camp. 11 Toward evening he is to bathe himself in water, and when the sun sets, he may re-enter the camp.

12 You are to have a designated area[d] outside the camp where you can go. 13 In addition to your weapon, you must have a scraper with you so that when you squat out there, you can dig a hole with it and then proceed to cover up what comes out. 14 Since the Lord your God is moving within your camp to save you and to defeat your enemies before you, your camp is to be holy. Do not let him see anything indecent among you so that he turns away from you.

15 Do not return a slave who escaped to you from his master. 16 Let him live with you, among your people, in the place he chooses within one of your cities that he thinks is good for him. Do not mistreat him.

17 The daughters of Israel must not become female temple prostitutes, and neither are the sons of Israel to become male temple prostitutes.

18 Do not bring the fee earned by a whore or the pay earned by a “dog”[e] to the house of the Lord your God to fulfill any vow, because it is an abomination to the Lord. Yes, both of them are.

19 Do not make your brother Israelite pay interest, whether interest of money or of food, or of anything that may be loaned out for interest. 20 You may charge interest to a foreigner, but to your brother you are not to charge interest, so that the Lord your God may bless you in everything you do in the land that you are coming to possess.

21 When you make a vow to the Lord your God, do not delay fulfilling it, because the Lord your God will require it of you and you will be guilty. 22 But if you do not make a vow at all, you will not be guilty. 23 Whatever has passed from your lips you must be careful to do, because with your own mouth you vowed to make an offering to the Lord your God with your mouth.

24 When you come into your neighbor’s vineyard, you may eat grapes to satisfy your appetite, but you must not put any into your container. 25 When you come into a field of standing grain belonging to your neighbor and you pluck the heads of grain with your hand, you are not allowed to use a sickle to cut his standing grain.

Restrictions on Divorce

24 When a man takes a woman and marries her, if she is not pleasing to him because he has found something indecent about her, and he writes her a divorce document and hands it to her and sends her out of his house, and she leaves and moves on and becomes the wife of another man, and then that second man hates her and writes her a divorce document and hands it to her and sends her out of his house, or perhaps the second man that took her as a wife dies, in these circumstances her first husband, who sent her away, cannot take her again as his wife after she was stigmatized as impure, because that would be detestable to the Lord. You must not attach guilt to the land that the Lord your God is giving you as an inheritance.

More Miscellaneous Laws

When a man takes a new wife, he must not go out with the army, and no one is to impose any duty on him. He is to be freed from duty for one year for the sake of his homelife so that he may make the woman whom he has married happy.

No person is to hold as security a mill or an upper millstone, because he would be holding someone’s livelihood as security.

If a man is caught kidnapping a fellow Israelite and enslaving him or selling him, that kidnapper must die, and you will purge the evil from among you.

Be careful during an outbreak of an impure skin disease[f] by being very conscientious about doing everything that the priests, who are Levites, instruct you to do. Take care to do exactly as I have commanded them. Remember what the Lord your God did to Miriam on your journey after coming out of Egypt.

10 When you make a loan to your neighbor, a loan of any kind, do not go into his house to take his security pledge. 11 Stand outside, and the man to whom you are making the loan will bring the pledged object out to you. 12 If he is a poor man, do not sleep in a garment he has pledged as security. 13 You are certainly to return the pledged object to him at sundown so he can sleep in his garment and bless you. Righteousness will be yours before the Lord your God.

14 Do not oppress a hired person who is poor and needy, whether he is one of your brother Israelites or one of the aliens who reside in your land inside your gates. 15 Each day, before the sun goes down, pay him his wages, because he is poor and his life depends on it. If you do not, he will cry out against you, and you will be guilty of sin.

16 Fathers are not to be put to death because of their sons, and sons are not to be put to death because of their fathers. Each man is to be put to death because of his own crime.

17 Do not neglect justice for an alien who lives among you or for a fatherless child, and do not take the clothing of a widow as a pledge.

18 Remember that you were a slave in Egypt, but the Lord your God redeemed you from there. Therefore I am commanding you to do this.

19 When you harvest the crops in your field and you forget a bundle in the field, do not return to get it. It will be for the benefit of the resident alien, the fatherless, and the widow, so that the Lord your God may bless you in everything your hands do.

20 When you beat your olives off the tree, do not strip the boughs clean of olives. Some are to be left for the benefit of the alien, the fatherless, and the widow.

21 When you cut grapes from your vineyard, do not go over it again. Leave some for the benefit of the alien, the fatherless, and the widow.

22 Remember that you were a slave in the land of Egypt. That is why I am commanding you to do this.

25 When there is a dispute between men and they go to court and a verdict is reached, and they have acquitted the innocent person and convicted the guilty one, if the guilty one is to be flogged, the judge is to make him lie down, and he will order him to be flogged in his presence with the number of blows that is proportionate to his guilt. He may have him struck forty times, but no more, so that your brother does not become degraded in your eyes by receiving a severe beating that goes beyond this number.

You are not to muzzle an ox when it is threshing.

When brothers live together and one of them dies without having children, the wife of the deceased brother is not to marry a stranger from outside the family. Her brother-in-law is to come and take her as his wife and perform for her the duty of a brother-in-law. The firstborn that she bears will be recognized as a son who carries on the name of his deceased brother, so his name will not be erased from Israel. But if a man does not want to marry his sister-in-law, his sister-in-law is to go to the city gate where the elders preside and say, “My brother-in-law refuses to establish a name in Israel for his brother. He does not want to perform the duty of a brother-in-law for me.” Then the elders of his city are to call him and talk to him. If he stands firm and says, “I do not want to marry her,” his sister-in-law is to approach him in the sight of the elders. She is to pull the sandal off his foot, spit in his face, and testify by saying, “This is what is done to the man who will not build up the house of his brother!” 10 Then the name that he will go by in Israel is “the house of a man whose sandal was pulled off.”

11 If two men are fighting each other, a man and his neighbor, and the wife of one comes up to rescue her husband from the hands of the one striking him, and she reaches out her hand and she grabs hold of his testicles, 12 you are to cut off her hand. Your eye is not to look on her with compassion.

13 Do not have two alternate sets of stone weights in your bag, larger and smaller. 14 Do not have alternate measures in your house, larger and smaller. 15 You must have a full and honest set of weights. You must have a full and honest set of measures, so that you may have a long life in the land that the Lord your God is giving you. 16 For anyone doing such things, anyone who acts dishonestly, is detestable to the Lord your God.

17 Remember what the Amalekites, without any fear of God, did to you on your journey after you came out of Egypt. 18 Remember how they confronted you on the way, when you were weak and tired, and they cut off all the stragglers among you, the ones who were lagging behind. 19 When the Lord your God gives you rest from all your enemies that are around you in the land the Lord your God is giving you to possess as an inheritance, wipe away the memory of Amalek from under the heavens. Do not forget!

Luke 10:13-37

13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon in the judgment than for you. 15 And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to hell.[a] 16 Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.”

17 The seventy-two returned with joy, saying, “Lord, even the demons submit to us in your name!”

18 He told them, “I was watching Satan fall like lightning from heaven. 19 Look, I have given you authority to trample on snakes and scorpions and over all the power of the enemy. And nothing will ever harm you. 20 Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names have been written in heaven.”

21 In that same hour, Jesus rejoiced in the Holy Spirit and said, “I praise you, Father, Lord of heaven and earth, that you have hidden these things from the wise and learned and have revealed them to little children. Yes, Father, because this was pleasing in your sight.

22 [b]“Everything was handed over to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and anyone to whom the Son wants to reveal him.”

23 Turning to the disciples, he said privately, “Blessed are the eyes that see what you see! 24 Indeed, I tell you that many prophets and kings wanted to see the things that you are seeing, yet did not see them, and to hear the things that you are hearing, yet did not hear them.”

The Good Samaritan

25 Just then, an expert in the law stood up to test Jesus, saying, “Teacher, what must I do to inherit eternal life?”

26 “What is written in the law?” he asked him. “What do you read there?”

27 He replied, “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind;[c] and, love your neighbor as yourself.”[d]

28 He said to him, “You have answered correctly. Do this, and you will live.”

29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

30 Jesus replied, “A man was going down from Jerusalem to Jericho. He fell among robbers who stripped him, beat him, and went away, leaving him half dead. 31 It just so happened that a priest was going down that way. But when he saw the man, he passed by on the other side. 32 In the same way, a Levite also happened to go there, but when he saw the man, he passed by on the other side. 33 A Samaritan, as he traveled, came to where the man was. When he saw him, he felt sorry for the man. 34 He went to him and bandaged his wounds, pouring oil and wine on them. He put him on his own animal, took him to an inn, and took care of him. 35 The next day, when he left, he took out two denarii,[e] gave them to the innkeeper, and said, ‘Take care of him. Whatever extra you spend, I will repay you when I return.’ 36 Which of these three do you think acted like a neighbor to the man who fell among robbers?”

37 “The one who showed mercy to him,” he replied.

Then Jesus told him, “Go and do likewise.”

Psalm 75

Psalm 75

The God of History

Heading
For the choir director. “Do Not Destroy.”[a] A psalm by Asaph. A song.

Opening Praise

We give thanks to you, O God, we give thanks.
Your wonderful deeds reveal that your name is near.

God’s Declaration

Yes, I choose the appointed time.
I am the one who judges rightly.
The earth and all its inhabitants are shaking.
I am the one who holds its pillars firm. Interlude
I say to the boasters, “Do not boast,”
and to the wicked, “Do not raise a horn.[b]
Do not raise your horns to the heights.
Do not speak insolently with an outstretched neck.”

His People’s Response

Indeed, power to promote someone does not come
    from the east or from the west or from the wilderness.
No, it is God who makes the decision.
He brings down one. He raises up another.
Indeed, a cup is in the hand of the Lord.
The wine foams. It is fully mixed.
He pours this out.
Yes, they drain its dregs.
All the wicked of the earth drink.

Closing Praise

As for me, I will proclaim this forever.
I will make music for the God of Jacob.
10 I will cut off all the horns of the wicked.
The horns of the righteous will be lifted up.

Proverbs 12:12-14

12 A wicked man covets the fortress[a] of evil people,
but the root of the righteous bears fruit.
13 The rebellion on his lips is a trap for an evil person,
but a righteous person gets out of trouble.
14 From the fruit of his lips a person is filled with good,
and the labor of a person’s hands returns to him.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.