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Ezra 3:1-4:23

Rebuilding the altar

When the seventh month[a] came and the Israelites were in their towns, the people gathered together as one in Jerusalem. Then Jeshua, Jozadak’s son along with his fellow priests, and Zerubbabel, Shealtiel’s son along with his kin, started to rebuild the altar of Israel’s God so that they might offer entirely burned offerings upon it as prescribed in the Instruction from Moses the man of God. They set up the altar on its foundations,[b] because they were afraid of the neighboring peoples,[c] and they offered entirely burned offerings upon it to the Lord, both the morning and the evening offerings.

They celebrated the Festival of Booths, as prescribed. Every day they presented the number of entirely burned offerings required by ordinance for that day. After this, they presented the continual burned offerings, the offerings at the new moons, and at all the sacred feasts of the Lord, and the offerings of everyone who brought a spontaneous gift to the Lord. From the first day of the seventh month, they began to present entirely burned offerings to the Lord.

However, the foundation of the Lord’s temple had not yet been laid. So they gave money to the masons and carpenters; and food, drink, and oil to the Sidonians and the Tyrians to bring cedarwood by sea from Lebanon to Joppa, according to the authorization given them by Persia’s King Cyrus.

Laying the foundations of God’s house

In the second month of the second year after their arrival at God’s house in Jerusalem, Zerubbabel, Shealtiel’s son, and Jeshua, Jozadak’s son, and the rest of their kin—the priests and the Levites and all who had come from the captivity to Jerusalem—made a beginning. They appointed Levites 20 years old and above to oversee the work on the Lord’s house. Then Jeshua with his sons and his kin, Kadmiel and his sons, Binnui and his sons, the sons of Judah, along with the sons of Henadad, the Levites, and their sons and kin, collaborated to supervise the workers in God’s house.

10 When the builders laid the foundation of the Lord’s temple, the priests clothed in their vests and carrying their trumpets, and the Levites the sons of Asaph with cymbals, arose to praise the Lord according to the directions of Israel’s King David. 11 They praised and gave thanks to the Lord, singing responsively, “He is good, his graciousness for Israel lasts forever.”

All of the people shouted with praise to the Lord because the foundation of the Lord’s house had been laid. 12 But many of the older priests and Levites and heads of families, who had seen the first house, wept aloud when they saw the foundation of this house, although many others shouted loudly with joy. 13 No one could distinguish the sound of the joyful shout from the sound of the people’s weeping, because the people rejoiced very loudly. The sound was heard at a great distance.

Facing opposition

When the enemies of Judah and Benjamin heard that the returned exiles were building a temple for the Lord, the God of Israel, they came to Zerubbabel and the heads of the families and said to them, “Let’s build with you, for we worship your God as you do, and we’ve been sacrificing to him ever since the days of Assyria’s King Esarhaddon, who brought us here.”

But Zerubbabel, Jeshua, and the rest of the heads of the families in Israel replied, “You’ll have no part with us in building a house for our God. We alone will build because the Lord, the God of Israel, and Persia’s King Cyrus commanded us.”

The neighboring peoples[d] discouraged the people of Judah, made them afraid to build, and bribed officials to frustrate their plan. They did this throughout the rule of Persia’s King Cyrus until the rule of Persia’s King Darius.

Writing to King Artaxerxes

In the rule of Ahasuerus, at the beginning of his rule, they composed an indictment against those who lived in Judah and Jerusalem. In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their associates wrote to Persia’s King Artaxerxes. The letter was written in Aramaic and translated.[e] Rehum the royal deputy and Shimshai the scribe wrote a letter concerning Jerusalem to King Artaxerxes as follows:

From Rehum the royal deputy and Shimshai the scribe and the rest of their colleagues, the judges, the administrators, the officials, the Persians, the people of Erech, the Babylonians, the people of Susa (that is, the Elamites), 10 and the rest of the nations whom the great and famous Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River.

(11 This is a copy of the letter they sent to him.)

To King Artaxerxes from your servants, the people of the province Beyond the River. 12 May it be known to the king that the Jews who left you and came to us have arrived in Jerusalem. They are rebuilding the rebellious and wicked city; they are completing the walls and repairing the foundations. 13 May it be known to the king that if this city is rebuilt and the walls completed, they will not pay tribute or tax or dues, and the royal revenue will be reduced.

14 Since we receive our salary from the palace,[f] and since it is not fitting for us to witness the king’s dishonor, we now send this letter[g] and inform the king 15 so that you may search the records of your ancestors. You will discover in the records that this is a rebellious city, harmful to kings and provinces, and that it has been in revolt over a long period of time. As a result, this city was laid waste. 16 We tell the king that if this city is rebuilt and its walls completed, you will then have no possession in the province Beyond the River.

Artaxerxes responds

17 The king sent this answer:

Greetings to Rehum the royal deputy and Shimshai the scribe and the rest of their colleagues who live in Samaria and elsewhere in the province Beyond the River. 18 The entire letter that you sent to us has been read in translation for me. 19 I issued an order; they searched and discovered that this city has revolted against kings over a long period of time. There has been much rebellion and revolt there. 20 However, there have been mighty kings over Jerusalem who also ruled over the whole province Beyond the River. Tribute and taxes and dues were paid to them.

21 Therefore, issue an order to stop these people: this city is not to be rebuilt until I make a decree. 22 Be sure to carry out this order! Why should danger grow and threaten the king?

23 When the copy of King Artaxerxes’ letter was read before Rehum and Shimshai the scribe and their colleagues, they hurried to Jerusalem to oppose the Jews and made them stop by force of arms.[h]

1 Corinthians 2:6-3:4

Definition of wisdom

What we say is wisdom to people who are mature. It isn’t a wisdom that comes from the present day or from today’s leaders who are being reduced to nothing. We talk about God’s wisdom, which has been hidden as a secret. God determined this wisdom in advance, before time began, for our glory. It is a wisdom that none of the present-day rulers have understood, because if they did understand it, they would never have crucified the Lord of glory! But this is precisely what is written: God has prepared things for those who love him that no eye has seen, or ear has heard, or that haven’t crossed the mind of any human being.[a] 10 God has revealed these things to us through the Spirit. The Spirit searches everything, including the depths of God. 11 Who knows a person’s depths except their own spirit that lives in them? In the same way, no one has known the depths of God except God’s Spirit. 12 We haven’t received the world’s spirit but God’s Spirit so that we can know the things given to us by God. 13 These are the things we are talking about—not with words taught by human wisdom but with words taught by the Spirit—we are interpreting spiritual things to spiritual people. 14 But people who are unspiritual don’t accept the things from God’s Spirit. They are foolishness to them and can’t be understood, because they can only be comprehended in a spiritual way. 15 Spiritual people comprehend everything, but they themselves aren’t understood by anyone. 16 Who has known the mind of the Lord, who will advise him?[b] But we have the mind of Christ.

Wisdom applied to divisions in the church

Brothers and sisters, I couldn’t talk to you like spiritual people but like unspiritual people, like babies in Christ. I gave you milk to drink instead of solid food, because you weren’t up to it yet. Now you are still not up to it because you are still unspiritual. When jealousy and fighting exist between you, aren’t you unspiritual and living by human standards? When someone says, “I belong to Paul,” and someone else says, “I belong to Apollos,” aren’t you acting like people without the Spirit?

Psalm 28

Psalm 28

Of David.

28 I cry out to you, Lord.
    You are my rock; don’t refuse to hear me.
    If you won’t talk to me,
        I’ll be just like those going down to the pit.
Listen to my request for mercy when I cry out to you,
    when I lift up my hands to your holy inner sanctuary.
Don’t drag me off with the wicked and those who do evil;
    the type who talk nice to their friends
    while evil thoughts are in their hearts!
Pay them back for what they’ve done!
    Pay them back for their evil deeds!
    Pay them back for their handiwork!
    Give back to them exactly what they deserve!
Because they have no regard for what the Lord has done,
    no regard for his handiwork,
    God will tear them down and never rebuild!

Bless the Lord
    because he has listened to my request for mercy!
The Lord is my strength and my shield.
    My heart trusts him.
        I was helped, my heart rejoiced,
            and I thank him with my song.
The Lord is his people’s strength;
    he is a fortress of protection for his anointed one.
Save your people, God!
    Bless your possession!
    Shepherd them and carry them for all time!

Proverbs 20:24-25

24 A person’s steps are from the Lord;
    how then can people understand their path?
25 It is a snare to say rashly, “It is holy,”
    and only reflect after making the promise.

Common English Bible (CEB)

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