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Leviticus 16:29-18:30; Mark 7:24-8:10; Psalm 41; Proverbs 10:15-16 (Common English Bible)

Leviticus 16:29-18:30

29 This will be a permanent rule for you: On the tenth day of the seventh month,[a] you must deny yourselves. You must not do any work—neither the citizen nor the immigrant who lives among you. 30 On that day reconciliation will be made for you in order to cleanse you. You will be clean before the Lord from all your sins. 31 It will be a Sabbath of special rest for you, and you will deny yourselves. This is a permanent rule.

Conclusion concerning the Day of Reconciliation

32 The priest who is anointed and ordained to serve as priest after his father will perform the reconciliation, wearing the holy linen clothes. 33 He will reconcile the holiest part of the sanctuary and will do the same for the meeting tent and the altar. He will make reconciliation for the priests and for all the people of the assembly. 34 This will be a permanent rule for you, in order to make reconciliation for the Israelites from all their sins once a year.

It was done just as the Lord commanded Moses.

Sacrifice at the sanctuary

17 The Lord said to Moses, Say to Aaron, to his sons, and to all the Israelites: This is what the Lord has commanded: Anyone from the house of Israel who slaughters an ox, sheep, or goat inside or outside the camp but does not bring it to the meeting tent’s entrance to present it as an offering to the Lord in front of the Lord’s dwelling[b] will be considered guilty of bloodshed; they have spilled blood. They will be cut off from their people. This will make the Israelites bring the communal sacrifices, which they are sacrificing in the countryside, to the Lord, to the priest at the meeting tent’s entrance, and sacrifice them as communal sacrifices of well-being to the Lord. The priest will toss the blood against the Lord’s altar at the meeting tent’s entrance and burn the fat completely as a soothing smell to the Lord. The Israelites must no longer sacrifice their communal sacrifices to the goat demons that they follow so faithlessly.[c] This will be a permanent rule for them throughout their future generations. You will also say to them: Anyone from Israel’s house or from the immigrants who live with you who offers up an entirely burned offering or communal sacrifice without bringing it to the meeting tent’s entrance in order to offer it to the Lord will be cut off from their people.

Consuming blood forbidden

10 I will oppose the person who consumes blood—whether they are from Israel’s house or from the immigrants who live with you—and I will cut them off from their people. 11 A creature’s life is in the blood. I have provided you the blood to make reconciliation for your lives on the altar, because the blood reconciles by means of the life.[d] 12 That is why I have told the Israelites: No one among you can consume blood, nor can the immigrant who lives with you consume blood.

13 Anyone who hunts any animal or bird that can be eaten—whether the hunter is an Israelite or an immigrant who lives with you—must drain its blood out and cover it with dirt. 14 Again: for every creature’s life, its blood is its life. That is why I have told the Israelites: You must not consume any creature’s blood because every creature’s life is its blood. Anyone who consumes it will be cut off.

Eating meat

15 Anyone, whether citizen or immigrant, who eats an animal that has died naturally or that was killed by another animal, must wash their clothes, bathe in water, and will be unclean until evening. At that time, they will be clean again. 16 If they do not wash or bathe their body, they will be liable to punishment.

Sexual conduct

18 The Lord said to Moses, Speak to the Israelites and say to them: I am the Lord your God. You must not do things like they are done in the land of Egypt, where you used to live. And you must not do things like they are done in the land of Canaan, where I am bringing you. You must not follow the practices[e] of those places. No, my regulations and my rules are the ones you must keep by following them: I am the Lord your God. You must keep my rules and my regulations; by doing them one will live; I am the Lord.

No one is allowed to approach any blood relative for sexual contact:[f] I am the Lord. You must not uncover your father’s nakedness, which is your mother’s nakedness. She is your mother; you must not have sexual contact with her. You must not uncover the nakedness of your father’s wife; it is your father’s nakedness. You must not have sexual contact with your sister—regardless of whether she is your father’s daughter or your mother’s daughter, whether born into the same household as you or outside it. 10 You must not have sexual contact with your son’s daughter or your daughter’s daughter, because their nakedness is your own nakedness.[g] 11 You must not have sexual contact with the daughter of your father’s wife, who was born into your father’s family; she is your sister. 12 You must not have sexual contact with your father’s sister; she is your father’s blood relative. 13 You must not have sexual contact with your mother’s sister because she is your mother’s blood relative. 14 You will not uncover the nakedness of your father’s brother—that is, you will not approach his wife for sex; she is your aunt. 15 You must not have sexual contact with your daughter-in-law; she is your son’s wife. You must not have sexual contact with her. 16 You will not uncover the nakedness of your brother’s wife; it is your brother’s nakedness.

17 You must not have sexual contact with a woman and her daughter. You will not marry her son’s daughter or her daughter’s daughter, thereby uncovering her nakedness. They are her blood relatives; it is shameful. 18 You must not marry your wife’s sister as a rival and have sexual contact with her while her sister is alive. 19 You must not approach a woman for sexual contact during her menstrual uncleanness. 20 You must not have sexual relations with the wife of your fellow Israelite, becoming unclean by it.

21 You must not give any of your children[h] to offer them over to Molech so that you do not defile your God’s name: I am the Lord. 22 You must not have sexual intercourse with a man as you would with a woman; it is a detestable practice. 23 You will not have sexual relations with any animal, becoming unclean by it. Nor will a woman present herself before an animal to mate with it; it is a perversion.

Warning against uncleanness and moral pollution

24 Do not make yourselves unclean in any of these ways because that is how the nations that I am throwing out before you became unclean. 25 That is also how the land became unclean, and I held it liable for punishment, and the land vomited out its inhabitants. 26 But all of you must keep my rules and my regulations. You must not do any of these detestable things, neither citizen nor immigrant who lives with you (27 because the people who had the land before you did all of these detestable things and the land became unclean), 28 so that the land does not vomit you out because you have made it unclean, just as it vomited out the nations that were before you. 29 Anyone who does any of these detestable things will be cut off from their people. 30 You must keep my requirement of not doing any of the detestable practices[i] that were done before you arrived so that you don’t make yourselves unclean by them; I am the Lord your God.


  1. Leviticus 16:29 September–October, Tishrei
  2. Leviticus 17:4 Or tabernacle
  3. Leviticus 17:7 Or promiscuously
  4. Leviticus 17:11 Or as life
  5. Leviticus 18:3 Or rules or customs
  6. Leviticus 18:6 Or to uncover nakedness
  7. Leviticus 18:10 Heb uncertain
  8. Leviticus 18:21 Or seed
  9. Leviticus 18:30 Or rules or customs
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Mark 7:24-8:10

An immigrant’s daughter is delivered

24 Jesus left that place and went into the region of Tyre. He didn’t want anyone to know that he had entered a house, but he couldn’t hide. 25 In fact, a woman whose young daughter was possessed by an unclean spirit heard about him right away. She came and fell at his feet. 26 The woman was Greek, Syrophoenician by birth. She begged Jesus to throw the demon out of her daughter. 27 He responded, “The children have to be fed first. It isn’t right to take the children’s bread and toss it to the dogs.”

28 But she answered, “Lord, even the dogs under the table eat the children’s crumbs.”

29 “Good answer!” he said. “Go on home. The demon has already left your daughter.” 30 When she returned to her house, she found the child lying on the bed and the demon gone.

A deaf man is healed

31 After leaving the region of Tyre, Jesus went through Sidon toward the Galilee Sea through the region of the Ten Cities. 32 Some people brought to him a man who was deaf and could hardly speak, and they begged him to place his hand on the man for healing. 33 Jesus took him away from the crowd by himself and put his fingers in the man’s ears. Then he spit and touched the man’s tongue. 34 Looking into heaven, Jesus sighed deeply and said, “Ephphatha,” which means, “Open up.” 35 At once, his ears opened, his twisted tongue was released, and he began to speak clearly.

36 Jesus gave the people strict orders not to tell anyone. But the more he tried to silence them, the more eagerly they shared the news. 37 People were overcome with wonder, saying, “He does everything well! He even makes the deaf to hear and gives speech to those who can’t speak.”

Jesus feeds four thousand people

In those days there was another large crowd with nothing to eat. Jesus called his disciples and told them, “I feel sorry for the crowd because they have been with me for three days and have nothing to eat. If I send them away hungry to their homes, they won’t have enough strength to travel, for some have come a long distance.”

His disciples responded, “How can anyone get enough food in this wilderness to satisfy these people?”

Jesus asked, “How much bread do you have?”

They said, “Seven loaves.”

He told the crowd to sit on the ground. He took the seven loaves, gave thanks, broke them apart, and gave them to his disciples to distribute; and they gave the bread to the crowd. They also had a few fish. He said a blessing over them, then gave them to the disciples to hand out also. They ate until they were full. They collected seven baskets full of leftovers. This was a crowd of about four thousand people! Jesus sent them away, 10 then got into a boat with his disciples and went over to the region of Dalmanutha.

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Psalm 41

Psalm 41

For the music leader. A psalm of David.

41 Those who pay close attention to the poor are truly happy!
    The Lord rescues them during troubling times.
The Lord protects them and keeps them alive;
    they are widely regarded throughout the land as happy people.
    You[a] won’t hand them over to the will of their enemies.
The Lord will strengthen them when they are lying in bed, sick.
    You will completely transform the place where they lie ill.

But me? I said, “Lord, have mercy on me!
    Heal me because I have sinned against you.”
My enemies speak maliciously about me:
    “When will he die and his name disappear?”
Whenever they come to visit, they say nothing of value.
    Their hearts collect evil gossip;
    once they leave, they tell it to everybody.
All of those who hate me talk about me, whispering to each other,
    plotting evil against me:
“Some horrible thing has been poured into him;
    the next time he lies down, he won’t get up.”
Even my good friend,
    the one I trusted,
    who shared my food,
    has kicked me with his heel—a betrayer!
10 But you, Lord, please have mercy on me and lift me up
    so I can pay them back!
11 Then I’ll know you are pleased with me
    because my enemy won’t be shouting in triumph over me.
12 You support me in my integrity;
    you put me in your presence forever.

13 Bless the Lord, the God of Israel,
    from forever to forever!
        Amen and Amen!


  1. Psalm 41:2 LXX, Syr; Vulg God won’t
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Proverbs 10:15-16

15 The riches of the wealthy are their strong city;
    the ruin of the poor is their poverty.
16 The wages of the righteous lead to life;
    the earnings of the wicked lead to sin.

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Common English Bible (CEB)

Copyright © 2011 by Common English Bible

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