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4 The temple altar was bronze and incredibly large—30 feet long, 30 feet wide, and 15 feet high.
2-5 A large basin, called “the sea,” was cast—15 feet in diameter, 90 inches deep, 45 feet in circumference, and 3 inches thick. The brim was shaped like a lily blossom or like the lip of a cup with figures[a] cast in two rows all around it, 10 figures every 18 inches, and held 18,000 gallons.[b] The basin was supported by a rectangular stand made of 15-foot-tall statues resembling oxen. The 12 oxen were in two rows, three facing each direction with their hind ends at the center of the stand, all cast in one piece. 6 The priests used the sea to cleanse themselves, but offerings were washed in other basins. Ten smaller basins flanked the sea, five on the right and five on the left, and the burnt offerings were cleansed in those before they were sacrificed. 10 The sea stood on the right side of the house, facing southeast.[c]
7 Ten golden lampstands were cast according to God’s requirements, and they were in the temple, five on the right and five on the left. 8 Next to the lampstands were ten tables, five on the right and five on the left, and the temple was stocked with 100 golden bowls. 9 Then the court of the priests, the great court, and its bronzed doors were built.
11 Huram, who was sent by the king of Tyre to help Solomon, made the pails, shovels, and bowls. When he finished his duties for the construction of the temple, he had made 12 the two columns, their capitals, the globes of the capitals, and the two networks of decorative chains covering the two globes of the capitals. 13 On the chains were 400 pomegranates—two rows of pomegranates on each network that covered the globes of the capitals on the pillars. 14-15 He had also made the sea with the twelve oxen underneath, the basins, and their stands. 16 Huram-abi used polished bronze for the pails, shovels, forks, and all other utensils commissioned by King Solomon and used in the Eternal’s house. 17-18 Great quantities were cast in the clay molds on the banks of the Jordan River between the cities of Succoth and Zeredah with an immeasurable amount of bronze.
The magnificence of the temple is reflected in the amount of gold Solomon used.
19 He made everything inside the house of the True God, including the golden altar; the tables (which displayed the unleavened bread); 20 the golden lampstands (which burned in front of the most holy place as required); 21 the flowers, the lamps, and the tongs (all of pure gold); 22 the snuffers, the bowls, the spoons, and the fire pans (all of solid gold); and the entrance to the house, the inner doors accessing the most holy place, and the doors of the main room (all of gold).
5 When all this work was completed for the Eternal’s house, Solomon brought in the silver, gold, and utensils, which his father, David, had dedicated for use in His temple. These things were stored in the True God’s temple treasuries, where they would be guarded by the Levites.
2 Just as his father had done when he moved the covenant chest to Jerusalem, Solomon assembled all of Israel (the generals, the judges, and every tribal leader) to move the covenant chest of the Eternal from the city of David (also called Zion) into the new temple 3 in the seventh month. First all the men of Israel celebrated a feast with the king, 4-5 and when the elders of Israel arrived, the Levites who were priests carried the covenant chest, the congregation tent, and all the holy utensils in the tent to the temple. 6 As King Solomon and the assembly stood before the covenant chest, they sacrificed innumerable sheep and uncountable oxen. 7-8 Following the sacrifices, the Levitical priests carried the covenant chest of the Eternal to its new home in the most holy place, under the protective wings of the creatures that covered the covenant chest and its carrying poles. 9 These poles were so long that their ends could be seen in front of the most holy place (although they were not visible outside), and they are there today. 10 Only the two tablets Moses received on Mount Horeb (where the Eternal made a covenant with the Israelites after they left Egypt) were inside the covenant chest.
11 When the Levitical priests returned to the crowd from the most holy place (for all the priests who were present had sanctified themselves for this special occasion, regardless of their duties), 12 all the Levitical singers (Asaph, Heman, Jeduthun, and their sons and their relatives) were wearing fine linen, standing east of the altar, playing cymbals, harps, and lyres, along with priests blowing 120 trumpets. 13 In unison, the musicians and singers with trumpets and cymbals and instruments praised and glorified the Eternal.
Levitical Choir: He is good! His loyal love will continue forever!
At the sound of the music, the Eternal’s temple was filled with a cloud, the glory of God, 14 which prevented the priests from continuing to minister to the Eternal. The descent of the glory of God filled the house of the God of Israel.
This event signals His acceptance of the temple and is reminiscent of His acceptance of the congregation tent in the desert.
6 Solomon: The Eternal has told us that He resides in a thick cloud. 2 Now I have built You a grand house where You can reside forever.
3-4 (turning to the standing assembly of Israel and blessing them) Blessed is the Eternal God of Israel, who made these promises to my father, David, with His mouth and fulfilled them with His hands:
5 Since the day I brought My people from the land of Egypt and traveled in the desert with them, I did not choose one city from among the Israelite tribes in which to build a temple where the people could worship Me, nor did I choose any man to lead My people Israel because I had always been their leader. 6 But now I have chosen Jerusalem as the place where My reputation will be honored and David as the leader of My people, Israel.
Verses 14-42 record is a remarkable prayer by Israel’s king. Solomon begins by confessing the Lord’s attributes and character. Then he speaks of his humility for being given the honor of building this magnificent house, the Jerusalem temple. Solomon’s public prayer before all the people brings to mind the conditional nature of this agreement between the Eternal and the people. The only way the temple can remain in operation and the people in the land is if they obey the Eternal’s commands.
Solomon realizes that rebellion, pestilence, and foreign invasion will come; but if the people open their eyes and lives to God, then His ears and eyes will be opened to the plight of Israel. The centerpiece of the Eternal’s relationship to Israel is the Jerusalem temple, and this is manifest at the moment when Solomon ends his prayer and divine fire comes from the heavens to consume the offerings and sacrifices.
7 Shortly after he became king, my father, our beloved King David, wanted to build a house honoring the reputation of the Eternal God of Israel. 8 But the Eternal did not agree to David’s plan. He told my father David, “It is good that you want to build a house honoring My reputation; 9 however, you will not build the house. Your future son will build that house to honor My reputation.”
10 Now the Eternal has fulfilled His promise—I have succeeded my father David as king of Israel and have built the temple honoring the reputation of the Eternal God of Israel. 11 In that house I have placed the chest that holds the covenant between the Eternal One and the Israelites.
Grace is no license to sin. As creatures, we are made to serve our Creator. In the absence of truth, we will serve somebody or something. It’s an essential part of our nature. Our only choice is this: whom will we serve? At one time, we all served sin and grew weak under its deadly power over us. Now, through God’s grace, we have become servants of obedience that sets us right with God, each other, and ourselves. We must daily decide whose servant we are and offer Him our hands, our feet, our hearts, our eyes.
7 My brothers and sisters who are well versed in the law, don’t you realize that a person is subject to the law only as long as he is alive? 2 So, for example, a wife is obligated by the law to her husband until his death; if the husband dies, she is freed from the parts of the law that relate to her marriage. 3 If she is sleeping with another man while her husband is alive, she is rightly labeled an adulteress. But if her husband dies, she is free from the law and can marry another man. In such a case, she is not an adulteress.
4 My brothers and sisters, in the same way, you have died when it comes to the law because of your connection with the body of the Anointed One. His death—and your death with Him—frees you to belong to the One who was raised from the dead so we can bear fruit for God. 5 As we were living in the flesh, the law could not solve the problem of sin; it only awakened our lust for more and cultivated the fruit of death in our bodily members. 6 But now that we have died to those chains that imprisoned us, we have been released from the law to serve in a new Spirit-empowered life, not the old written code.
7 So what is the story? Is the law itself sin? Absolutely not! It is the exact opposite. I would never have known what sin is if it were not for the law. For example, I would not have known that desiring something that belongs to my neighbor is sin if the law had not said, “You are not to covet.”[a] 8 Sin took advantage of the commandment to create a constant stream of greed and desire within me; I began to want everything. You see, apart from the law, sin lies dormant. 9 There was a time when I was living without the law, but the commandment came and changed everything: sin came to life, and I died. 10 This commandment was supposed to bring life; but in my experience, it brought death. 11 Sin took advantage of the commandment, tricked me, and exploited it in order to kill me. 12 So hear me out: the law is holy; and its commandments are holy, right, and good.
13 So did the good law bring about my death? Absolutely not! It was sin that killed me, not the law. It’s the nature of sin to produce death through what is good and exploit the commandments to multiply sin’s vile effects.
Psalm 17
A prayer of David.
1 Listen, O Eternal One, to my cry for justice.
These words of mine are true—turn Your ear toward me.
2 Announce that I am free of all the charges against me—only You can see into my heart to know that to be true.
Treat me with fairness; look at me with justice.
3 You have searched me—my heart and soul—awakened me from dreaming and tested me.
You’ve found nothing against me.
I have resolved not to sin in what I say.
4 The path violent men have followed,
I will not travel. Violence is not my way.
Your ways and Your voice now guide my journey.
5 I will press on—moving steadfastly forward along Your path.
I will not look back. I will not stumble.
6 I am crying aloud to You, O True God, for I long to know Your answer.
Hear me, O God. Hear my plea. Hear my prayer for help.
7 Put Your marvelous love on display for all to see.
Liberator of those who long for shelter beside You,
set them safely away from their enemies, ever welcomed by grace.
8 Keep close watch over me as the apple of Your eye;
shelter me in the shadow of Your wings.
9 Protect me from the wicked who are poised to attack,
from the enemies swarming around me and closing in quickly.
10 Like clay baking in the sun, their hearts have hardened;
arrogance spills from their mouths.
11 They’ve tracked me down like quarry.
They’re surrounding me
and are poised to throw me down into the dirt.
12 Like a lion—crouching in the brush—they are ready to tear me apart.
Like young lions in their hiding places, they are poised to strike.
13 Rise up and confront them, O Eternal One! Make them pay.
By Your sword, set me free from my wicked enemies!
14 May Your rescue find me here.
By Your hand, save me from my enemies, Eternal One.
Save me from men whose hopes are rooted in this world.
But as for those You cherish,
may they feast on all You have set aside for them;
may their children never be in need;
may they have enough so their children will inherit their wealth.
15 But as for me, my hope is to see Your face.
When I am vindicated, I will look upon the holy face of God,
and when I awake, the longing of my soul will be satisfied in the glow of Your presence.
22 Loyalty is a trait admired in others,
and being destitute is better than being a liar.
23 Reverence for the Eternal leads to a fulfilled life;
those who have it will sleep well,
for disaster will not touch them.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.