The Daily Audio Bible
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12 All these divisions of gatekeepers, the chief men, performed specific duties (similar to their relatives’ duties) when ministering in the temple of the Eternal. 13 Like the other divisions, the weak and the mighty, the students and the teachers, used a system of lots to determine which gates they would guard according to their family lineage.
14 The eastern gate went to the family of Shelemiah. Since his family was larger than Obed-edom’s and Shuppim’s, Shelemiah’s son Zechariah also drew lots for control of a gate. Zechariah, a prudent counselor, received control of the northern gate. 15 Obed-edom received control of the southern gate, and his sons went to work the temple storehouse within the gates. 16 Shuppim and Hosah were together given the western gate (which is near the gate of Shallecheth, on the ascending road). The guards stood side by side at their posts. 17 Each day six Levites guarded the east side, four guarded the north, and four guarded the south. The storehouses were guarded in shifts, two by two. 18 At the Parbar, a building adjacent to the temple on the western side, four guarded the highway and two guarded the Parbar itself. 19 These were the duties of the Korahite and Merarite gatekeepers.
20 Other Levites, relatives of the Korahites and Merarites, were[a] over the treasury—both the temple’s treasures and the sacred treasures. 21 The sons of Ladan (son of Gershon), specifically the Jehielites, were the leaders of the families descended from Ladan the Gershonite. 22 Jehieli’s sons, Zetham and Joel his brother, were in charge of the treasures in the temple of the Eternal. 23 The Amramites, the Izharites, the Hebronites, and the Uzzielites performed other duties in the temple. 24 Shebuel (son of Gershom, the son of Moses), was the ruler of the treasures. 25 His relative, Eliezer, had five sons in the service of the treasury: Rehabiah, Jeshaiah, Joram, Zichri, and Shelomoth. 26 Shelomoth and his relatives were in charge of all the dedicated treasures which King David, the tribal leaders, the commanders of thousands and hundreds, and the commanders of the army had dedicated after their battles. 27 Part of their spoils won in battles were used to repair the house of the Eternal, which was the congregation tent at that time. 28 Others who dedicated spoils to the treasury included Samuel the seer, Saul (son of Kish), Abner (son of Ner), and Joab (son of Zeruiah). All of the holdings of dedicated gifts in the treasury were cared for by Shelomoth and his relatives.
29 The Izharites acted as officers and judges throughout Israel. Chenaniah and his sons were given the duty of protecting the people outside of the temple.
30 The Hebronites oversaw Israel’s duties east and west of the Jordan River. Hashabiah and his relatives—1,700 capable men—performed such duties for the Eternal and in the service of the king to the west of the river. 31 The Hebronites who were led by Jerijah were evaluated according to their lineage during David’s 40th year as king. Many of them were deemed great men, especially those at Jazer of Gilead. 32 Jerijah and his relatives, these capable men, numbered 2,700 and were the leaders of their families. Because of their exceptional abilities, King David made them overseers of the Reubenites, the Gadites, and the half-tribe of the Manassites, all located east of the Jordan River, watching how these tribes behaved toward their God and king.
27 These are the Israelites (the families’ leaders, the commanders of hundreds and thousands) and their officers who performed their duties for the king on a monthly rotation (one division for each month of the year).
The Levites are not the only leaders in David’s government. While they do perform some duties outside of the temple, most secular work is done by the other tribes.
Each division had 24,000 men: 2-3 Jashobeam (son of Zabdiel, a Perezite) was the leader of all the commanders of the army and the leader of the first division during the first month. 4 Dodai the Ahohite and his division led the division for the second month under Mikloth, their chief officer. 5 Benaiah (son of Jehoiada, the priest) led the third division in the third month. 6 He was a powerful man, in charge of his thirty. Ammizabad (Benaiah’s son) led his father’s division. 7 Asahel (brother of Joab) and Zebadiah his son after him led the fourth division in the fourth month. 8 Shamhuth the Izrahite led the fifth division in the fifth month. 9 Ira (son of Ikkesh, the Tekoite) led the sixth division in the sixth month. 10 Helez (the Pelonite of the Ephraimites) led the seventh division in the seventh month. 11 Sibbecai (the Hushathite of the Zerahites) led the eighth division in the eighth month. 12 Abiezer (the Anathothite of the Benjaminites) led the ninth division in the ninth month. 13 Maharai (the Netophathite of the Zerahites) led the tenth division in the tenth month. 14 Benaiah (the Pirathonite of the Ephraimites) led the eleventh division in the eleventh month. 15 Heldai (the Netophathite of Othniel) led the twelfth division in the twelfth month.
16 Each of the tribes of Israel had leaders from within their families: the leader of the Reubenites was Eliezer (son of Zichri); for the Simeonites was Shephatiah (son of Maacah); 17 for the Levites was Hashabiah (son of Kemuel); for the Aaronites (a part of the Levite clan) was Zadok; 18 for the Judahites was Elihu (one of King David’s brothers); for the Issacharites was Omri (son of Michael); 19 for the Zebulunites was Ishmaiah (son of Obadiah); for the Naphtalites was Jeremoth (son of Azriel); 20 for the Ephraimites was Hoshea (son of Azaziah); for the half-tribe of the Manassehites was Joel (son of Pedaiah); 21 for the portion of the half-tribe of Manassehites that was separated from the others in Gilead was Iddo (son of Zechariah); for the Benjaminites was Jaasiel (son of Abner); 22 for the Danites was Azarel (son of Jeroham). These men were the leaders of the tribes of Israel.
23 When David conducted the census, he did not count anyone 20 years of age and younger because the Eternal had said He would make the population of Israel innumerable, like the stars of heaven. 24 Joab (son of Zeruiah) intended to count them, but he did not finish. It was because Joab attempted to count the innumerable that God was angry at Israel and punished them. Because the census angered God so much, its results are not recorded in the chronicles of King David.
The exile takes a toll not just on the lives of the Jews, but also on Israel herself. The chronicles of King David are among several historical documents stored in the royal archives. When the Babylonians attack Jerusalem and destroy Solomon’s temple, those official records are lost as well. Israel loses significant portions of the nation’s written history, so that history remains only in the oral traditions of the people. Because of this loss of history, the chronicler writes this book for the Jews—so that their descendants will have a testament to the early history and the greatness of the Israelites before they are forgotten.
25 These are other officials in David’s government: Azmaveth (son of Adiel) managed the king’s own storehouses. Jonathan (son of Uzziah) managed the storehouses that did not belong directly to the king in the country, cities, villages, and towers. 26 Ezri (son of Chelub) managed the farmhands who tilled the soil. 27 Shimei (the Ramathite) managed the vineyards, and Zabdi (the Shiphmite) managed the grapes and wine stored in the wine cellars. 28 Baal-hanan (the Gederite) managed the olive and sycamore trees in the Shephelah, and Joash managed oil stored in the storehouses. 29 Shitrai (the Sharonite) managed the cattle grazing in Sharon, and Shaphat (son of Adlai) managed the cattle grazing in the valleys. 30 Obil (the Ishmaelite) managed the camels. Jehdeiah (the Meronothite) managed the donkeys. 31 Jaziz (the Hagrite) managed the flocks. These men were the managers of King David’s property.
32 Jonathan (David’s uncle) was a counselor, a discerning man, and a scribe. Jehiel (son of Hachmoni) was a companion of and attendant for the king’s sons. 33-34 Ahithophel was counselor to the king, and he was succeeded by Jehoiada (son of Benaiah) and Abiathar. Hushai (the Archite) was the king’s confidant. Joab was the leader of the king’s army.
13 The promise given to Abraham and his children, that one day they would inherit the world, did not come because he followed the rules of the law. It came as a result of his right standing before God, a standing he obtained through faith. 14 If this inheritance is available only to those who keep the law, then faith is a useless commodity and the promise is canceled. 15 For the law brings God’s wrath against sin. But where the law doesn’t draw the line, there can be no crime.
16 This is the reason that faith is the single source of the promise—so that grace would be offered to all Abraham’s children, those whose lives are defined by the law and those who follow the path of faith charted by Abraham, our common father. 17 As it is recorded in the Scriptures, “I have appointed you the father of many nations.”[a] In the presence of the God who creates out of nothing and holds the power to bring to life what is dead, Abraham believed and so became our father.
18 Against the odds, Abraham’s hope grew into full-fledged faith that he would turn out to be the father of many nations, just as God had promised when He said, “That’s how many your descendants will be.”[b] 19 His faith did not fail, although he was well aware that his impotent body, after nearly 100 years, was as good as dead and that Sarah’s womb, too, was dead. 20 In spite of all this, his faith in God’s promise did not falter. In fact, his faith grew as he gave glory to God 21 because he was supremely confident that God could deliver on His promise. 22 This is why, you see, God saw his faith and counted him as righteous; this is how he became right with God.
23 The story of how faith was credited to Abraham was not recorded for him and him alone, 24 but was written for all of us who would one day be credited for having faith in God, the One who raised Jesus our Lord from the realm of the dead. 25 He was delivered over to death for our trespasses and raised so that we might be made right with God.
In God’s plan to restore a fallen and disfigured world, Abraham became the father of all of us, the agent of blessing to everyone. Jesus completes what God started centuries before when He established Abraham’s covenant family. Those who put faith in Jesus and call Him “Lord” become part of Abraham’s faith family. Because God is gracious, loving, and merciful, men and women from every corner of the earth are not only declared right, but ultimately are made right as well. It happens through God’s actions—not our efforts—in the death, burial, and resurrection of Jesus who was crucified for our misdeeds and raised to repair what has been wrong all along. So the promises of God made long years ago are being realized in men and women who hear the call of faith and answer “yes” to it.
5 Since we have been acquitted and made right through faith, we are able to experience true and lasting peace with God through our Lord Jesus, the Anointed One, the Liberating King. 2 Jesus leads us into a place of radical grace where we are able to celebrate the hope of experiencing God’s glory. 3 And that’s not all. We also celebrate in seasons of suffering because we know that when we suffer we develop endurance, 4 which shapes our characters. When our characters are refined, we learn what it means to hope and anticipate God’s goodness. 5 And hope will never fail to satisfy our deepest need because the Holy Spirit that was given to us has flooded our hearts with God’s love.
Psalm 14
For the worship leader. A song of David.
This is a wisdom psalm that grieves over the pervasiveness of sin and its sad effects. It is repeated with minor changes in Psalm 53. Paul refers to this Davidic psalm to explain how all of humanity is tainted by sin (Romans 3:1–12).
1 A wicked and foolish man truly believes there is no God.
They are vile, their sinfulness nauseating to their Creator;
their actions are soiled and repulsive; every deed is depraved;
not one of them does good.
2 The Eternal leans over from heaven to survey the sons of Adam.
No one is missed, and no one can hide.
He searches to see who understands true wisdom,
who desires to know the True God.
3 They all turn their backs, walking their own roads;
they are rancid, leaving a trail of rotten footsteps behind them;
not one of them does good,
not even one.
4 Do the wicked have no clue about what really matters?
They devour my brothers and sisters the way a man eats his dinner.
They ignore the Eternal and don’t call on Him, rejecting His reality and truth.
5 They shall secretly tremble behind closed doors, hearts beating hard within their chests,
knowing that God always avenges the upright.
6 You laugh at the counsel of the poor, the needy, the troubled who put their trust in God.
You try to take away their only hope,
but the Eternal is a strong shelter in the heaviest storm.
7 May a new day, a day of deliverance come for Israel, starting with Zion.
When the Eternal breaks the chains of His oppressed people,
the family of Jacob will rejoice, and Israel will be delighted.
17 Whoever cares for the poor makes a loan to the Eternal;
such kindness will be repaid in full and with interest.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.