The Daily Audio Bible

¹² The Temple guards were divided into groups, according to families, and they were assigned duties in the Temple, just as the other Levites were. ¹³ Each family, regardless of size, drew lots to see which gate it would be responsible for. ¹⁴ Shelemiah drew the east gate, and his son Zechariah, a man who always gave good advice, drew the north gate. ¹⁵ Obed Edom was allotted the south gate, and his sons were allotted to guard the storerooms. ¹⁶ Shuppim and Hosah were allotted the west gate and the Shallecheth Gate on the upper road. Guard duty was divided into assigned periods, one after another. ¹⁷ On the east, six guards were on duty each day, on the north, four, and on the south, four. Four guards were stationed at the storerooms daily, two at each storeroom. ¹⁸ Near the western pavilion there were four guards by the road and two at the pavilion itself. ¹⁹ This is the assignment of guard duty to the clan of Korah and the clan of Merari.

Other Temple Duties

²⁰ Others of their fellow Levites^[a] were in charge of the Temple treasury and the storerooms for gifts dedicated to God. ²¹ Ladan, one of the sons of Gershon, was the ancestor of several family groups, including the family of his son Jehiel. ²² Ladan's two other sons, Zetham and Joel, had charge of the Temple treasury and storerooms.

²³ Duties were also assigned to the descendants of Amram, Izhar, Hebron, and Uzziel.

²⁴ Shebuel, of the clan of Moses' son Gershom, was the chief official responsible for the Temple treasury. ²⁵ Through Gershom's brother Eliezer he was related to Shelomith. Eliezer was the father of Rehabiah, who was the father of Jeshaiah, the father of Joram, the father of Zichri, the father of Shelomith. ²⁶ Shelomith and the members of his family were in charge of all the gifts dedicated to God by King David, the heads of families, leaders of clan groups, and army officers. ²⁷ They took some of the loot they captured in battle and dedicated it for use in the Temple. ²⁸ Shelomith and his family were in charge of everything that had been dedicated for use in the Temple, including the gifts brought by the prophet Samuel, by King Saul, by Abner son of Ner, and by Joab son of Zeruiah.

Duties of Other Levites

²⁹ Among the descendants of Izhar, Chenaniah and his sons were assigned administrative duties: keeping records and settling disputes for the people of Israel.

³⁰ Among the descendants of Hebron, Hashabiah and seventeen hundred of his relatives, all outstanding men, were put in charge of the administration of all religious and civil matters in Israel west of the Jordan River. ³¹ Jeriah was the leader of the descendants of Hebron. In the fortieth year that David was king, an investigation was made of the family line of Hebron's descendants, and outstanding soldiers belonging to this family were found living at Jazer in the territory of Gilead. ³² King David chose twenty-seven hundred outstanding heads of families from Jeriah's relatives and put them in charge of administering all religious and civil matters in Israel east of the Jordan River—the territories of Reuben, Gad, and East Manasseh.

Military and Civil Organization

27 This is the list of the Israelite heads of families and clan leaders and their officials who administered the work of the kingdom. Each month of the year a different group of twenty-four thousand men was on duty under the commander for that month.

^2-15 The following were the commanders for each month:

Administration of the Tribes of Israel

^16-22 This is the list of the administrators of the tribes of Israel:

^23 (A)King David did not take a census of the people who were under the age of twenty, because of the Lord's promise to make the people of Israel as numerous as the stars in the sky. ^24 (B)Joab, whose mother was Zeruiah, began to take a census, but he did not complete it. God punished Israel because of this census, so the final figures were never recorded in King David's official records.

Administrators of the Royal Property

^25-31 This is the list of those who administered the royal property:

David's Personal Advisers

³² Jonathan, King David's uncle, was a skillful adviser and a scholar. He and Jehiel son of Hachmoni were in charge of the education of the king's sons. ³³ Ahithophel was adviser to the king, and Hushai the Archite was the king's friend and counselor. ³⁴ After Ahithophel died, Abiathar and Jehoiada son of Benaiah became advisers. Joab was commander of the royal army.

God's Promise Is Received through Faith

^13 (A)When God promised Abraham and his descendants that the world would belong to him, he did so, not because Abraham obeyed the Law, but because he believed and was accepted as righteous by God. ^14 (B)For if what God promises is to be given to those who obey the Law, then faith means nothing and God's promise is worthless. ¹⁵ The Law brings down God's anger; but where there is no law, there is no disobeying of the law.

^16 (C)And so the promise was based on faith, in order that the promise should be guaranteed as God's free gift to all of Abraham's descendants—not just to those who obey the Law, but also to those who believe as Abraham did. For Abraham is the spiritual father of us all; ^17 (D)as the scripture says, “I have made you father of many nations.” So the promise is good in the sight of God, in whom Abraham believed—the God who brings the dead to life and whose command brings into being what did not exist. ^18 (E)Abraham believed and hoped, even when there was no reason for hoping, and so became “the father of many nations.” Just as the scripture says, “Your descendants will be as many as the stars.” ^19 (F)He was then almost one hundred years old; but his faith did not weaken when he thought of his body, which was already practically dead, or of the fact that Sarah could not have children. ²⁰ His faith did not leave him, and he did not doubt God's promise; his faith filled him with power, and he gave praise to God. ²¹ He was absolutely sure that God would be able to do what he had promised. ²² That is why Abraham, through faith, “was accepted as righteous by God.” ²³ The words “he was accepted as righteous” were not written for him alone. ²⁴ They were written also for us who are to be accepted as righteous, who believe in him who raised Jesus our Lord from death. ^25 (G)Because of our sins he was given over to die, and he was raised to life in order to put us right with God.

Right with God

5 Now that we have been put right with God through faith, we have^[a] peace with God through our Lord Jesus Christ. ² He has brought us by faith into this experience of God's grace, in which we now live. And so we boast^[b] of the hope we have of sharing God's glory! ³ We also boast^[c] of our troubles, because we know that trouble produces endurance, ⁴ endurance brings God's approval, and his approval creates hope. ⁵ This hope does not disappoint us, for God has poured out his love into our hearts by means of the Holy Spirit, who is God's gift to us.

Human Wickedness^[a](A)

¹⁷ When you give to the poor, it is like lending to the Lord, and the Lord will pay you back.