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19 The second assignment made was for the families of the tribe of Simeon. Its territory extended into the land assigned to the tribe of Judah. 2 It included Beersheba, Sheba, Moladah, 3 Hazar Shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth Marcaboth, Hazar Susah, 6 Beth Lebaoth, and Sharuhen: thirteen cities, along with the towns around them.
7 There were also Ain, Rimmon, Ether, and Ashan: four cities, along with the towns around them. 8 This included all the towns around these cities as far as Baalath Beer (or Ramah), in the south. This was the land which the families of the tribe of Simeon received as their possession. 9 Since Judah's assignment was larger than was needed, part of its territory was given to the tribe of Simeon.
10 The third assignment made was for the families of the tribe of Zebulun. The land which they received reached as far as Sarid. 11 From there the border went west to Mareal, touching Dabbesheth and the stream east of Jokneam. 12 On the other side of Sarid it went east to the border of Chisloth Tabor, then to Daberath and up to Japhia. 13 It continued east from there to Gath Hepher and Ethkazin, turning in the direction of Neah on the way to Rimmon. 14 On the north the border turned toward Hannathon, ending at Iphtahel Valley. 15 It included Kattath, Nahalal, Shimron, Idalah, and Bethlehem: twelve cities, along with the towns around them. 16 These cities and their towns were in the land which the families of the tribe of Zebulun received as their possession.
17 The fourth assignment made was for the families of the tribe of Issachar. 18 Its area included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, Engannim, Enhaddah, and Bethpazzez. 22 The border also touched Tabor, Shahazumah, and Beth Shemesh, ending at the Jordan. It included sixteen cities along with the towns around them. 23 These cities and their towns were in the land which the families of the tribe of Issachar received as their possession.
24 The fifth assignment made was for the families of the tribe of Asher. 25 Its area included Helkath, Hali, Beten, Achshaph, 26 Allam Melech, Amad, and Mishal. On the west it touched Carmel and Shihor Libnath. 27 As it turned east, the border went to Bethdagon, touching Zebulun and Iphtahel Valley on the way north to Bethemek and Neiel. It continued north to Cabul, 28 Ebron, Rehob, Hammon, and Kanah, as far as Sidon. 29 The border then turned to Ramah, reaching the fortified city of Tyre; then it turned to Hosah and ended at the Mediterranean Sea. It included Mahalab, Achzib, 30 Ummah, Aphek, and Rehob: twenty-two cities, along with the towns around them. 31 These cities and their towns were in the land which the families of the tribe of Asher received as their possession.
32 The sixth assignment made was for the families of the tribe of Naphtali. 33 Its border went from Heleph to the oak in Zaanannim, on to Adaminekeb and to Jamnia, as far as Lakkum, and ended at the Jordan. 34 There the border turned west to Aznoth Tabor, from there to Hukkok, touching Zebulun on the south, Asher on the west, and the Jordan[a] on the east. 35 The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, Enhazor, 38 Yiron, Migdalel, Horem, Bethanath, and Beth Shemesh: nineteen cities, along with the towns around them. 39 These cities and their towns were in the land which the families of the tribe of Naphtali received as their possession.
40 The seventh assignment made was for the families of the tribe of Dan. 41 Its area included Zorah, Eshtaol, Irshemesh, 42 Shaalbim, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Beneberak, Gathrimmon, 46 Mejarkon, and Rakkon, as well as the territory around Joppa. 47 When the people of Dan lost their land, they went to Laish and attacked it. They captured it, killed its people, and claimed it for themselves. They settled there and changed the name of the city from Laish to Dan, naming it after their ancestor Dan. 48 These cities and their towns were in the land which the families of the tribe of Dan received as their possession.
49 When the people of Israel finished dividing up the land, they gave Joshua son of Nun a part of the land as his own. 50 As the Lord had commanded, they gave him the city he asked for: Timnath Serah, in the hill country of Ephraim. He rebuilt the city and settled there.
51 Eleazar the priest, Joshua son of Nun, and the leaders of the families of the tribes of Israel assigned these parts of the land by drawing lots[b] to consult the Lord at Shiloh, at the entrance of the Tent of the Lord's presence. In this way they finished dividing the land.
20 Then the Lord told Joshua 2 to say to the people of Israel, “Choose the cities of refuge that I had Moses tell you about. 3 If any of you accidentally kills someone, you can go there and escape the one who is looking for revenge. 4 You can run away to one of these cities, go to the place of judgment at the entrance to the city, and explain to the leaders what happened. Then they will let you into the city and give you a place to live in, so that you can stay there. 5 If the one looking for revenge follows you there, the people of the city must not hand you over to that one. They must protect you because you killed the person accidentally and not out of anger. 6 You may stay in the city until you have received a public trial and until the death of the man who is then the High Priest. Then you may go back home to your own town, from which you had run away.”
7 So, on the west side of the Jordan they set aside Kedesh in Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Hebron, in the hill country of Judah. 8 East of the Jordan, on the desert plateau east of Jericho, they chose Bezer in the territory of Reuben; Ramoth in Gilead, in the territory of Gad; and Golan in Bashan, in the territory of Manasseh. 9 These were the cities of refuge chosen for all the people of Israel and for any foreigner living among them. Any who killed a person accidentally could find protection there from the one looking for revenge; they could not be killed unless they had first received a public trial.
28 After Jesus said this, he went on in front of them toward Jerusalem. 29 As he came near Bethphage and Bethany at the Mount of Olives, he sent two disciples ahead 30 with these instructions: “Go to the village there ahead of you; as you go in, you will find a colt tied up that has never been ridden. Untie it and bring it here. 31 If someone asks you why you are untying it, tell him that the Master[a] needs it.”
32 They went on their way and found everything just as Jesus had told them. 33 As they were untying the colt, its owners said to them, “Why are you untying it?”
34 “The Master needs it,” they answered, 35 and they took the colt to Jesus. Then they threw their cloaks over the animal and helped Jesus get on. 36 As he rode on, people spread their cloaks on the road.
37 When he came near Jerusalem, at the place where the road went down the Mount of Olives, the large crowd of his disciples began to thank God and praise him in loud voices for all the great things that they had seen: 38 “God bless the king who comes in the name of the Lord! Peace in heaven and glory to God!”
39 Then some of the Pharisees in the crowd spoke to Jesus. “Teacher,” they said, “command your disciples to be quiet!”
40 Jesus answered, “I tell you that if they keep quiet, the stones themselves will start shouting.”
41 He came closer to the city, and when he saw it, he wept over it, 42 saying, “If you only knew today what is needed for peace! But now you cannot see it! 43 The time will come when your enemies will surround you with barricades, blockade you, and close in on you from every side. 44 They will completely destroy you and the people within your walls; not a single stone will they leave in its place, because you did not recognize the time when God came to save you!”
45 Then Jesus went into the Temple and began to drive out the merchants, 46 saying to them, “It is written in the Scriptures that God said, ‘My Temple will be a house of prayer.’ But you have turned it into a hideout for thieves!”
47 Every day Jesus taught in the Temple. The chief priests, the teachers of the Law, and the leaders of the people wanted to kill him, 48 but they could not find a way to do it, because all the people kept listening to him, not wanting to miss a single word.
88 Lord God, my savior, I cry out all day,
and at night I come before you.
2 Hear my prayer;
listen to my cry for help!
3 So many troubles have fallen on me
that I am close to death.
4 I am like all others who are about to die;
all my strength is gone.[b]
5 I am abandoned among the dead;
I am like the slain lying in their graves,
those you have forgotten completely,
who are beyond your help.
6 You have thrown me into the depths of the tomb,
into the darkest and deepest pit.
7 Your anger lies heavy on me,
and I am crushed beneath its waves.
8 You have caused my friends to abandon me;
you have made me repulsive to them.
I am closed in and cannot escape;
9 my eyes are weak from suffering.
Lord, every day I call to you
and lift my hands to you in prayer.
10 Do you perform miracles for the dead?
Do they rise up and praise you?
11 Is your constant love spoken of in the grave
or your faithfulness in the place of destruction?
12 Are your miracles seen in that place of darkness
or your goodness in the land of the forgotten?
13 Lord, I call to you for help;
every morning I pray to you.
14 Why do you reject me, Lord?
Why do you turn away from me?
15 Ever since I was young, I have suffered and been near death;
I am worn out[c] from the burden of your punishments.
16 Your furious anger crushes me;
your terrible attacks destroy me.
17 All day long they surround me like a flood;
they close in on me from every side.
18 You have made even my closest friends abandon me,
and darkness is my only companion.
12 When hope is crushed, the heart is crushed, but a wish come true fills you with joy.
13 If you refuse good advice, you are asking for trouble; follow it and you are safe.
14 The teachings of the wise are a fountain of life; they will help you escape when your life is in danger.