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Joshua 21:1-22:20

Cities for the Levites

21 The heads of the levitical families approached Eleazar the priest, Joshua, Nun’s son, and the heads of the families of the Israelite tribes. They spoke to them at Shiloh in the land of Canaan: “The Lord gave a command through Moses to give us cities to live in and their pasturelands for our cattle.” So the Israelites gave the Levites the following cities and their pasturelands out of their own legacy. This was in agreement with the Lord’s command.

The lot went out for the clans of the Kohathites. The descendants of Aaron the priest from among the Levites acquired thirteen cities by lot from the tribes of Judah, Simeon, and Benjamin. The rest of the descendants of Kohath acquired ten cities by lot from the clans of the tribes of Ephraim, Dan, and half of Manasseh. The descendants of Gershon acquired thirteen cities by lot from the clans of the tribes of Issachar, Asher, Naphtali, and the half of Manasseh located in Bashan. The descendants of Merari acquired twelve cities for their clans from the tribes of Reuben, Gad, and Zebulun. So the Israelites gave these cities and their pasturelands to the Levites by lot, exactly as the Lord had commanded through Moses.

They gave the following cities, identified here by name, from the tribe of the Judahites and the tribe of the Simeonites. 10 The cities belonged to the descendants of Aaron, one of the Kohathite clans of the Levites, because the lot had fallen to them first. 11 They gave them Kiriath-arba (that is, Hebron) in the highlands of Judah and the pastures around it. (Arba was the father of Anak.) 12 But they had already given the fields of the city and its surrounding areas to Caleb, Jephunneh’s son, as his property. 13 To the descendants of Aaron the priest they gave: Hebron, the refuge city for a killer, and its pastures; Libnah and its pastures; 14 Jattir and its pastures; Eshtemoa and its pastures; 15 Holon and its pastures; Debir and its pastures; 16 Ain and its pastures; Juttah and its pastures; and Beth-shemesh and its pastures. Total from these two tribes: nine cities. 17 From the tribe of Benjamin: Gibeon and its pastures, Geba and its pastures, 18 Anathoth and its pastures, and Almon and its pastures. In total: four cities. 19 This is the total of all the cities of the priests descended from Aaron: thirteen cities with their pastures.

20 Other clans from the levitical descendants of Kohath still remained from among the descendants of Kohath. Some of their allotted cities were from the tribe of Ephraim. 21 They gave them: Shechem, the refuge city for a killer, and its pastures in the highlands of Ephraim; Gezer and its pastures; 22 Kibzaim and its pastures; and Beth-horon and its pastures; in total: four cities. 23 From the tribe of Dan: Elteke and its pastures, Gibbethon and its pastures, 24 Aijalon and its pastures, Gath-rimmon and its pastures; in total: four cities. 25 From half the tribe of Manasseh: Taanach and its pastures, and Gath-rimmon and its pastures; in total: two cities. 26 This is the total of all cities for the clans of the remaining descendants of Kohath: ten cities with their pastures.

27 To the descendants of Gershon, one of the clans of the Levites, from half the tribe of Manasseh: Golan in Bashan, the refuge city for a killer, and its pastures; and Beeshterah and its pastures; in total: two cities. 28 From the tribe of Issachar: Kishion and its pastures, Daberath and its pastures, 29 Jarmuth and its pastures, En-gannim and its pastures; in total: four cities. 30 From the tribe of Asher: Mishal and its pastures, Abdon and its pastures, 31 Helkath and its pastures, and Rehob and its pastures; in total: four cities. 32 From the tribe of Naphtali: Kedesh in Galilee, the refuge city for the killer, and its pastures; Hammoth-dor and its pastures; and Kartan and its pastures; in total: three cities. 33 This is the total of all cities of the Gershonites for their clans: thirteen cities with their pastures.

34 To the clans of the descendants of Merari, the rest of the Levites, from the tribe of Zebulun: Jokneam and its pastures, Kartah and its pastures, 35 Dimnah and its pastures, Nahalal and its pastures; in total: four cities. 36 From the tribe of Reuben: Bezer and its pastures, Jahaz and its pastures, 37 Kedemoth and its pastures, and Mephaath and its pastures; in total: four cities.[a] 38 From the tribe of Gad: Ramoth in Gilead, the refuge city for a killer, and its pastures; Mahanaim and its pastures; 39 Heshbon and its pastures; Jazer and its pastures; in total: four cities. 40 As for the cities of the descendants of Merari for their clans, the remaining clans of the Levites, their total allotment was twelve cities.

41 This is the total of all the cities of the Levites within the property of the Israelites: forty-eight cities with their pastures. 42 Each of these cities had its pastures around it. This was the case for all these cities.

Summary of the conquest

43 The Lord gave to Israel all the land he had pledged to give to their ancestors. They took it over and settled there. 44 The Lord gave them rest from surrounding danger, exactly as he had pledged to their ancestors. Not one of all their enemies held out against them. The Lord gave all their enemies into their power. 45 Not one of all the good things that the Lord had promised to the house of Israel failed. Every promise was fulfilled.

Eastern tribes go home

22 Then Joshua summoned the Reubenites, the Gadites, and half the tribe of Manasseh. He said to them, “You obeyed everything that Moses the Lord’s servant commanded you. You have also obeyed me in everything that I have commanded you. During these many years, you never once deserted your fellow Israelites. You faithfully obeyed the command of the Lord your God. The Lord your God has now given rest to your fellow Israelites, exactly as he promised them. So turn around and go back home. Go to the land where you hold property, which Moses the Lord’s servant gave you on the other side of the Jordan. Just be very careful to carry out the commandment and Instruction that Moses the Lord’s servant commanded you. Love the Lord your God. Walk in all his ways and obey his commandments. Hold on to him and serve him with all your heart and being.” Then Joshua blessed them. He sent them away, and they went home.

Moses had provided for half of the tribe of Manasseh in Bashan. But Joshua provided for the other half on the west side of the Jordan along with their fellow Israelites. When he sent them back home, Joshua also blessed them. He said to them, “Return home with great wealth and many cattle, with silver, gold, bronze, and iron, and with much clothing. Divide the spoil taken from your enemies among your own people.”

Disagreement about an altar

So the people of Reuben, the people of Gad, and half the tribe of Manasseh went back. They left the Israelites at Shiloh, which is in the land of Canaan. They went to the land of Gilead, to the land that they owned. They had settled there at the Lord’s command given by Moses. 10 They came to the districts[b] of the Jordan that are in the land of Canaan. The people of Reuben, the people of Gad, and half the tribe of Manasseh built an altar there by the Jordan, an altar that appeared to be immense. 11 Then the Israelites heard a report: “Look. The people of Reuben, the people of Gad, and half the tribe of Manasseh have built an altar at the far edge of the land of Canaan. It lies in the districts of the Jordan on the Israelite side!” 12 When the Israelites heard this, the entire Israelite community assembled at Shiloh to go up to war against them.

13 Then the Israelites sent Phinehas son of Eleazar the priest to the people of Reuben, the people of Gad, and half the tribe of Manasseh in the land of Gilead. 14 They sent with him ten leaders, one leader from each important family among the tribes of Israel. Each was the head of an important family among the military units of Israel. 15 They came to the people of Reuben, the people of Gad, and half the tribe of Manasseh in the land of Gilead and spoke with them. 16 They said, “Here is what the Lord’s entire community says: ‘What’s this disrespectful thing that you’ve done to the God of Israel? Today you’ve turned away from following the Lord by building yourselves an altar as an act of rebellion against the Lord. 17 Wasn’t the offense of Peor enough for us? Even today we still haven’t cleansed ourselves from that sin, when there was a plague on the Lord’s community! 18 Today you are turning away from following the Lord. If you rebel against the Lord today, he will be angry with the entire community of Israel tomorrow. 19 If your own property is unclean land, then cross over into the land of the Lord’s property and settle among us. That’s where the dwelling of the Lord stands. But don’t rebel against the Lord. And don’t involve us in rebellion[c] by building an altar for yourselves other than the altar of the Lord our God. 20 Didn’t Achan, Zerah’s son, do such a disrespectful thing with the items reserved for God? Wrath came on the entire community of Israel. And he wasn’t the only one to die for his crime.’”

Luke 20:1-26

Controversy over authority

20 On one of the days when Jesus was teaching the people in the temple and proclaiming the good news, the chief priests, legal experts, and elders approached him. They said, “Tell us: What kind of authority do you have for doing these things? Who gave you this authority?”

He replied, “I have a question for you. Tell me: Was John’s baptism of heavenly or of human origin?”

They discussed among themselves, “If we say, ‘It’s of heavenly origin,’ he’ll say, ‘Why didn’t you believe him?’ But if we say, ‘It’s of human origin,’ all the people will stone us to death because they are convinced that John was a prophet.” They answered that they didn’t know where it came from.

Then Jesus replied, “Neither will I tell you what kind of authority I have to do these things.”

Parable of the tenant farmers

Jesus told the people this parable: “A certain man planted a vineyard, rented it to tenant farmers, and went on a trip for a long time. 10 When it was time, he sent a servant to collect from the tenants his share of the fruit of the vineyard. But the tenants sent him away, beaten and empty-handed. 11 The man sent another servant. But they beat him, treated him disgracefully, and sent him away empty-handed as well. 12 He sent a third servant. They wounded this servant and threw him out. 13 The owner of the vineyard said, ‘What should I do? I’ll send my son, whom I love dearly. Perhaps they will respect him.’ 14 But when they saw him, they said to each other, ‘This is the heir. Let’s kill him so the inheritance will be ours.’ 15 They threw him out of the vineyard and killed him. What will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.”

When the people heard this, they said, “May this never happen!”

17 Staring at them, Jesus said, “Then what is the meaning of this text of scripture: The stone that the builders rejected has become the cornerstone?[a] 18 Everyone who falls on that stone will be crushed. And the stone will crush the person it falls on.” 19 The legal experts and chief priests wanted to arrest him right then because they knew he had told this parable against them. But they feared the people.

An attempt to trap Jesus

20 The legal experts and chief priests were watching Jesus closely and sent spies who pretended to be sincere. They wanted to trap him in his words so they could hand him over to the jurisdiction and authority of the governor. 21 They asked him, “Teacher, we know that you are correct in what you say and teach. You don’t show favoritism but teach God’s way as it really is. 22 Does the Law allow people to pay taxes to Caesar or not?”

23 Since Jesus recognized their deception, he said to them, 24 “Show me a coin.[b] Whose image and inscription does it have on it?”

“Caesar’s,” they replied.

25 He said to them, “Give to Caesar what belongs to Caesar and to God what belongs to God.” 26 They couldn’t trap him in his words in front of the people. Astonished by his answer, they were speechless.

Psalm 89:1-13

Psalm 89

A maskil[a] of Ethan the Ezrahite.

89 I will sing of the Lord’s loyal love forever.
    I will proclaim your faithfulness
    with my own mouth
    from one generation to the next.
That’s why I say,
    “Your[b] loyal love is rightly built—forever!
    You establish your faithfulness in heaven.”
You said,[c] “I made a covenant with my chosen one;
    I promised my servant David:
    ‘I will establish your offspring forever;
    I will build up your throne from one generation to the next.’” Selah

Heaven thanks you for your wondrous acts, Lord
    for your faithfulness too—
    in the assembly of the holy ones.
Is there any in the sky who could compare to the Lord?
    Who among the gods is equal to the Lord?
God is respected in the council of the holy ones;
    God is awesome and revered more than all those around him.
Who is like you, Lord God of heavenly forces?
    Mighty Lord, your faithfulness surrounds you!
You rule over the surging sea:
    When its waves rise up,
    it’s you who makes them still.
10 It’s you who crushed Rahab like a dead body;
    you scattered your enemies with your strong arm.
11 Heaven is yours! The earth too!
    The world and all that fills it—
    you made all of it! North and south—you created them!
12     The mountains Tabor and Hermon
    shout praises to your name.
13 You have a powerful arm;
    your hand is strong;
    your strong hand is raised high!

Proverbs 13:15-16

15 Good insight brings favor,
    but the way of the faithless is their ruin.[a]
16 The prudent all act intelligently,
    but fools display their stupidity.

Common English Bible (CEB)

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