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2 Chronicles 8:11-10:19

11 Then Solomon moved his wife, Pharaoh’s daughter, from the city of David and away from the temple to a separate house which he built for her. Solomon thought, “My foreign wife will not live in the palace of David, king of Israel, because the places are holy where the Eternal’s covenant chest has entered.”

12 So that it pleased God and followed the provisions of his father, Solomon gave burnt offerings on the Eternal’s altar, which he had built in front of the porch. 13 He did this daily (according to the commandment of Moses), weekly (on the Sabbaths), monthly (on the new moons), and at the three annual feasts (the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Booths). 14 Following the plans of his father David, Solomon assigned the temple duties to the priests, the Levites’ daily duties of praise and ministering before the priests, and the gatekeepers’ gate divisions. These plans had been laid out by David, a man who followed the True God. 15 The priests and the Levites followed all the commandments of their king, even those regarding the storehouses. 16 Solomon finished all this work, beginning with the groundbreaking of the Eternal’s temple and ending with its completion.

17 Then Solomon went to Ezion-geber and to Eloth on the coast in Edom. 18 Huram sent his seafaring servants in ships to help Solomon’s servants sail to Ophir. There the servants took 450 talents of gold and brought them to King Solomon.

Solomon’s wealth and wisdom are so well-known that other monarchs in the region come to him to receive advice and to offer gifts. Huram, king of Tyre, may give Solomon great gifts during the construction of Israel’s infrastructure, but his aid is not nearly as memorable as the gifts of the queen of Sheba, who visits from the Arabian peninsula.

The queen of Sheba entered Jerusalem with an impressive entourage and camels carrying spices, a large amount of gold, and gems. She had heard about Solomon’s famous wisdom, so she came to ask him difficult questions that addressed her personal concerns. Solomon answered these questions openly and honestly where nothing about the queen was hidden from Solomon’s knowledge. 3-4 His wisdom and frankness impressed and astonished the queen, as did the palace, the meal, the servants, the guests and their clothing, the cupbearers and their clothing, and the stairway[a] that led to the Eternal’s temple. After viewing all these things, the queen was mesmerized and breathless.

Queen of Sheba: 5-6 Although I did not believe the reports of your greatness—it seemed impossible that anyone could have your wisdom, power, and justice—your reputation as a well-spoken and wise king is justified. I have witnessed only a portion of your wisdom, yet even that portion surpasses the stories that are told about you. Those who surround you, your men and your servants, are blessed to be near you and to hear your wise musings daily. Blessed be the Eternal One your God, who favored your potential as a great ruler and placed you on His throne. He has demonstrated His love for Israel by ensuring the nation’s future with you as their just and righteous king.

The queen of Sheba gave to Solomon in recognition of his prestige 9,000 pounds of gold, vast quantities of gems, and a large amount of spices previously unknown in Israel. 10 When Solomon’s and Huram’s servants had brought gold from the land of Ophir, they also brought algum wood and costly gems. 11 Solomon had used this non-native algum wood to build the steps to the Eternal’s temple and the king’s palace and to make lyres and harps for the musicians. These were all unmatched by anything that had existed in the land of Judah.

12 Solomon gave the queen of Sheba all that she had traveled to Israel to receive, in addition to gifts equaling those that she brought to him. Contented with her visit, the queen returned home with her servants.

In addition to the gifts of Huram and the queen of Sheba, Solomon collects a substantial treasury from the gifts of other nations.

13 Annually Solomon received about 25 tons of gold 14 in addition to what the traders and merchants brought. The Arabian kings and the local governors also brought gold and silver to him.

15 Solomon used some of this metal to make weapons: 200 large shields (each weighing 7½ pounds of beaten gold) 16 and 300 small, rounded shields (each weighing 3¾ pounds of beaten gold). All the shields were stored in the house made of wood imported from Lebanon.

17 Solomon then constructed a large ivory throne and gilded it. 18-19 At the base of the throne were 6 steps and a golden footstool, and at the sides were armrests. The throne was guarded by 14 lions: one next to each armrest, and one on either side of each step. This throne was unlike any other monarch’s throne.

20 In King Solomon’s house, made of wood from Lebanon, the drinking cups and dishes were of gold (since silver was not recognized as a precious metal in Solomon’s days).

21 Both Solomon and Huram owned ships which traded with the coastal city of Tarshish every three years, bringing gold, silver, ivory, apes, and peacocks[b] into Israel. 22 All this made King Solomon richer than all other monarchs, and his wisdom was equally immeasurable. 23 All the kings of the earth wanted an audience with King Solomon, to hear the wisdom which God bestowed upon him, as the queen of Sheba had. 24 Each visitor brought gifts to Solomon every year: silver, gold, garments, weapons, spices, horses, and mules.

25 Solomon’s horses and chariots stayed in 4,000 stalls along with the 12,000 horsemen who resided with him in Jerusalem or in Israel’s other fortified cities.

26 During his reign, Solomon ruled the region between the Euphrates River in the east and to the land of the Philistines all the way to the Mediterranean Sea in the west, and southward to north of the border of Egypt. 27 He made Jerusalem so wealthy that silver was as common as stones in the rocky regions and cedars were as plentiful as sycamore trees in the lowland. 28 Solomon also imported and was given expensive horses from Egypt and from other countries.

29 The actions of King Solomon, from his birth until his death, are recorded in the chronicles of Nathan the prophet, in the prophecies of Ahijah the Shilonite, and in the visions of Iddo the seer (specifically those concerning Jeroboam, son of Nebat).

30 Solomon’s rule over all Israel lasted 40 years—during which time he governed from his capital city, Jerusalem. 31 And after he joined with his ancestors in death and was laid with his father, our beloved King David, in Jerusalem, Solomon’s son Rehoboam ruled Israel in his place.

After the death of King Solomon, nothing is ever the same in Israel. Many of the Israelites rebel against God, no longer follow God’s elected Judahite kings, and form the new Northern Kingdom with their own kings and heretical temples.

10 After his father died, King Rehoboam went to Shechem in Northern Israel to be coronated before all the Israelites. The news of the impending coronation reached Jeroboam, the son of Nebat, where he was living as an exile in Egypt, so he hastily returned to Israel.

King Solomon tried to kill Jeroboam when the prophet Ahijah predicted that Israel would divide into two countries with Jeroboam leading the Northern Kingdom.

The Israelites requested that Jeroboam meet them in Shechem at the coronation. Together, they made a request of Rehoboam, who would be their new king.

This next conversation between Rehoboam and the tribes is pivotal for the nation of Israel and the twelve tribes. The prophecy of Ahijah the Shilonite in the 1 Kings 11 story foreshadows that God is going to give Judah—and neighboring Benjamin—to Rehoboam, but Jeroboam in the north gets ten tribes. The story is ironic since it appears that the Eternal favors Jeroboam by giving him most of the Israelite tribes and territory, and Rehoboam is portrayed as a despotic fool. In the end, the Davidic offspring, King Rehoboam, has a disastrous reign, and Jeroboam sets up Dan and Bethel as temple sites to worship the Eternal One. It seems that a king, whether in the Northern or Southern Kingdom, is a bad deal for the people.

Israelites (to Rehoboam): Your father made us work very hard for the building of Israel. We built cities and palaces and temples and roads for him. We are tired of this constant work which your father required. If you will reduce the amount of work we are required to perform for the nation, then we will coronate you as king and serve you as your people.

Rehoboam: Let me think about this for three days. Then I will give you an answer.

As the Israelites left, King Rehoboam asked older men who were his father Solomon’s advisors for advice about the situation.

Rehoboam: What do you think I should tell the people?

Solomon’s Advisors: Listen to their concerns, show them kindness, and please them. Then they will be your subjects and will always respect you.

But Rehoboam did not listen to the advisors’ recommendation. Instead he asked the opinions of his childhood friends who were more likely to give him the advice that he wanted to hear.

Rehoboam: How do you think I should answer these people’s request that I reduce the amount of work my father required of them?

These younger childhood “counselors” encourage Rehoboam to be a stronger, more dominant ruler instead of a kinder, more respected ruler.

Rehoboam’s Friends: 10 Tell those who want a reduced workload, “I am stronger and more virile than my father ever was! 11 You will long for my father’s leniency. He made you work hard, but I will make you work even harder. He disciplined you with whips, but I will discipline you with the sting of scorpions.”

12 On the third day, Jeroboam and the Israelites returned to Rehoboam as the king had requested. 13-14 The king followed the advice of his young friends, answering harshly and ignoring the advice of his father’s advisors.

Rehoboam: You will long for my father’s leniency. He made you work hard, but I will make you work even harder. He disciplined you with whips, but I will discipline you with the sting of scorpions.

15 By ignoring the Israelites’ desires, the king fulfilled the Eternal God’s prophecy that was spoken through Ahijah the Shilonite to Jeroboam, son of Nebat. 16 Just as predicted, the Northern tribes formed a nation separate from Judah because the king did not listen to them.

Israelites (to Rehoboam): God promised the kingdom of Israel to David and his sons. Why should we follow David’s descendants when we do not share in the inheritance of Jesse’s son? Let us form our own nation in the North, and so every Israelite should return to his house. In the same way, let the Judahites and the Benjaminites continue by themselves as the house of David in the South.

Most of the Israelites left Shechem to form a new Northern Kingdom, 17 but a few Israelites remained in the cities of Judah, the Southern Kingdom, because they recognized that Rehoboam was their rightful king.

18 In a final attempt to reunite his father Solomon’s kingdom, King Rehoboam sent Hadoram, the superintendent of Solomon’s forced labor, into Israel to compel the Northern Kingdom to accept Rehoboam as their king. But the Israelites stoned Hadoram to death. Realizing the anger of the Northern Kingdom, King Rehoboam fled in his chariot to Jerusalem. 19 Thus the Northern Kingdom of Israel has rebelled against the Southern Kingdom, the Davidic kings in Judah, until today.

Romans 8:9-25

The power of sin and death has been eclipsed by the power of the Spirit. The Spirit breathes life into our mortal, sin-infested bodies—thanks to what Jesus has done for us. By sending His Son in “the likeness of sinful flesh,” God judges sin finally and completely. The sins of the world are concentrated and condemned in the flesh of Jesus as He hangs on the cross. So now there is no condemnation remaining for those who’ve entered into the life, death, and resurrection of Jesus.

But you do not live in the flesh. You live in the Spirit, assuming, of course, that the Spirit of God lives inside of you. The truth is that anyone who does not have the Spirit of the Anointed living within does not belong to God. 10 If the Anointed One lives within you, even though the body is as good as dead because of the effects of sin, the Spirit is infusing you with life now that you are right with God. 11 If the Spirit of the One who resurrected Jesus from the dead lives inside of you, then you can be sure that He who raised Him will cast the light of life into your mortal bodies through the life-giving power of the Spirit residing in you.

As Paul ponders the story of redemption, he finds in the family unit a beautiful image of what salvation means. Those who enter into God’s salvation are adopted into God’s family. Before we receive the gift of God’s grace, we are homeless orphans searching for some place to belong. But now all that has changed. The Father reaches out through His Son to all those orphaned by sin and death, and He brings them into His family. We are adopted into His forever family and fully enfranchised as His heirs.

12 So, my brothers and sisters, you owe the flesh nothing! You do not need to live according to its ways, so abandon its oppressive regime. 13 For if your life is just about satisfying the impulses of your sinful nature, then prepare to die. But if you have invited the Spirit to destroy these selfish desires, you will experience life. 14 If the Spirit of God is leading you, then take comfort in knowing you are His children. 15 You see, you have not received a spirit that returns you to slavery, so you have nothing to fear. The Spirit you have received adopts you and welcomes you into God’s own family. That’s why we call out to Him, “Abba! Father!” as we would address a loving daddy. 16 Through that prayer, God’s Spirit confirms in our spirits that we are His children. 17 If we are God’s children, that means we are His heirs along with the Anointed, set to inherit everything that is His. If we share His sufferings, we know that we will ultimately share in His glory.

18 Now I’m sure of this: the sufferings we endure now are not even worth comparing to the glory that is coming and will be revealed in us. 19 For all of creation is waiting, yearning for the time when the children of God will be revealed. 20 You see, all of creation has collapsed into emptiness, not by its own choosing, but by God’s. Still He placed within it a deep and abiding hope 21 that creation would one day be liberated from its slavery to corruption and experience the glorious freedom of the children of God. 22 For we know that all creation groans in unison with birthing pains up until now. 23 And there is more; it’s not just creation—all of us are groaning together too. Though we have already tasted the firstfruits of the Spirit, we are longing for the total redemption of our bodies that comes when our adoption as children of God is complete— 24 for we have been saved in this hope and for this future. But hope does not involve what we already have or see. For who goes around hoping for what he already has? 25 But if we wait expectantly for things we have never seen, then we hope with true perseverance and eager anticipation.

Psalm 18:16-36

16 He reached down His hand from above me; He held me.
    He lifted me from the raging waters.
17 He rescued me from my strongest enemy,
    from all those who sought my death,
    for they were too strong.
18 They came for me in the day of my destruction,
    but the Eternal was the support of my life.
19 He set me down in a safe place;
    He saved me to His delight; He took joy in me.

20 The Eternal One responded to me according to my goodness;
    I kept my hands clean, and He blessed me.
21 I kept the ways of the Eternal
    and have not walked away from my True God in wickedness.
22 All His laws were there before me,
    and I did not push His statutes away.
23 I was blameless before Him;
    I kept myself from guilt and shame.
24 That’s why the Eternal has rewarded me for my right living;
    He’s rewarded me because He saw my hands were clean.

25 You are loyal to those who are loyal;
    with the innocent, You prove to be innocent;
26 With the clean, You prove to be clean;
    and with the twisted, You make Yourself contrary.
27 For You rescue humble people,
    but You bring the proud back in line.
28 You are the lamp who lights my way;
    the Eternal, my God, lights up my darkness.
29 With Your help, I can conquer an army;
    I can leap over walls with a helping hand from You.
30 Everything God does is perfect;
    the promise of the Eternal rings true;
    He stands as a shield for all who hide in Him.

31 Who is the True God except the Eternal?
    Who stands like a rock except our God?
32 The True God who encircled me with strength
    and made my pathway straight.
33 He made me sure-footed as a deer
    and placed me high up where I am safe.
34 He teaches me to fight
    so that my arms can bend a bronze bow.
35 You have shielded me with Your salvation,
    supporting me with Your strong right hand,
    and it makes me strong.
36 You taught me how to walk with care
    so my feet will not slip.

Proverbs 19:26

26 Children who mistreat their father and run down their mother
    are a root of shame and disgrace.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.