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1 After David had unified the tribes of Israel into one nation, subdued his neighboring enemies, and joined his ancestors in death, David’s son Solomon demonstrated his authority as king over Israel. The Eternal God was with Solomon and made him great.
As the new king, Solomon continues building God’s temple, utilizing David’s preparations, building the structure, and establishing the religion of the Lord.
2 As their new king, Solomon spoke to all Israel (commanders of thousands and hundreds, the judges, and every tribal leader). 3 Then he took the group up to the high place at Gibeon, a place in the mountains known for its connection to the Divine, where God’s meeting tent stood. (Moses, the servant of the Eternal, had made this tent and the covenant chest in the wilderness where it traveled with the people, 4 but David prepared a permanent home for the covenant chest of God in Jerusalem where it stayed after he took it from Kiriath-jearim.) At this high place, 5-6 Solomon and the group looked for the bronze altar, which Bezalel (son of Uri, son of Hur) had placed before the Eternal’s congregation tent. Solomon offered 1,000 burnt offerings there in the presence of the Eternal.
7 That night, the True God appeared to Solomon.
God (following the offerings of Solomon): Ask what you want from Me, and I shall give it to you.
Solomon: 8-9 The loyal love You showed my father, David, was immeasurable, and You, O Eternal God, have fulfilled Your promise to my father and made me the king of innumerable people in his place. 10 Now that I am their ruler, give me wisdom and knowledge to lead this great people. Without such wisdom, who can govern such a great people?
God: 11 You did not ask for selfish personal gain: riches, wealth, honor, the deaths of your enemies, or a long life. Instead, you asked for godly wisdom and knowledge to rule My people, over whom I have made you king. 12 Because you thought of the welfare of My people, I have granted you this exceptional wisdom and knowledge. In addition, I will give you riches and wealth and honor greater than any king ever has possessed or ever will possess.
These gifts are signs that God loves Solomon, and Solomon could use them for his own selfish reasons. But Solomon demonstrates wisdom by using these exceptional gifts to honor God in the construction of His temple.
13 Having sacrificed to God at the meeting tent on the high place of Gibeon and received His gifts, Solomon returned to Jerusalem to govern Israel.
14 There Solomon gathered his wealth. He collected 1,400 chariots and 12,000 horsemen; and then he stationed them in the fortified cities, as well as in Jerusalem, where he remained. 15 He distributed silver and gold until they saturated Jerusalem. He imported cedar trees until they rivaled in number the sycamores of the foothills. 16 He imported horses from Egypt and from Kue, a nation north of Israel—the king’s merchants bought the horses from Kue, 17 and they acquired chariots from Egypt for about 15 pounds of silver each and horses for about 4 pounds of silver each. Solomon then traded them to all the Hittite and Aramean kings.
2 Having amassed his wealth, Solomon fulfilled God’s prediction that David’s son would build His house. Solomon decided to build a house honoring the reputation of the Eternal, a temple, and a house for himself, a palace. 2 First Solomon procured the stone: 80,000 men would quarry it in the mountains, 70,000 men would carry it, and 3,600 men would supervise them. 3 Then Solomon wrote to Huram, king of Tyre, asking for cedar.
Solomon: I come to ask for your fine cedarwood, just as my father David did so he could build his royal palace. Please do the same for me.
4 I am preparing to build a temple honoring the reputation of the Eternal One my God. It will be dedicated to Him and will be the site of our religious practices. There we will perform all the duties He perpetually requires of Israel: burning fragrant incense before Him, preparing the unleavened bread continually, and giving burnt offerings each morning and evening, on Sabbaths, new moons, and appointed feasts of the Eternal One our God. 5 This temple must be great because our True God is more powerful than all the other gods. 6 Though no one can build a house for Him because He inhabits the heavens and beyond, I am humbly building a place where we can encounter Him and burn incense before Him.
This temple on the elevated area overlooking the city of Jerusalem is truly remarkable. Moving from the outer court area, one observes a massive 15 by 30 foot altar to ritually sacrifice clean land animals and a huge “sea” or wash container 7½ by 15 feet to ceremonially wash the priests before they enter the next two areas: the holy place and the most holy place.
Moving into the actual temple structure is similar to being transported into the heavens. One passes between two larger-than-life tree-like columns and then into a brilliant golden room decorated with trees, pomegranates, winged creatures, and jewels. Upon entering the holy place during the eastern sunrise, one would be blinded as though looking into the sun. Then as the worshiper ascends the stairs, the most holy place has two enormous winged creatures flanking the Eternal’s temple footstool, the covenant chest. This room images the very heavenly throne room. To visualize and enter Solomon’s temple is to visualize and enter the heavens.
7 To this end, send me a man who can work gold, silver, brass, and iron; sew with purple, crimson, and violet fabrics; and engrave. Your servant will aid the skilled men whom David, my father, provided for me in Judah and Jerusalem. 8 Send me cedar, cypress, and algum timber from Lebanon, for I know your servants can skillfully cut timber from Lebanon; My servants will work with your servants 9 to prepare an abundance of timber for me to use in the temple, which will be great and wonderful. 10 I will pay your servants, the carpenters, 125,000 bushels of crushed wheat, 125,000 bushels of barley, 116,000 gallons of wine, and 116,000 gallons of oil.
Huram (in a letter answering Solomon): 11 Because the Eternal loves His people, He has made you their king. 12 The Eternal One, the God of Israel, creator of heaven and earth, is to be praised for giving King David such a wise son, endowed with discretion and understanding, who will build houses for both the Eternal and for himself.
13-14 I am sending Huram-abi, a discerning man skilled in gold, silver, bronze, iron, stone, and wood; in purple, violet, and crimson linen and other fabrics; in engravings; and in executing any design. He is the son of an Israelite woman (from the tribe of Dan) and a Tyrian father, so he will work well with your skilled men and with those of my lord David, your father. 15-16 In addition to sending workers, we will cut the timber you need from Lebanon and float it down the coast to Joppa, so that you then may transport it up to Jerusalem. When the men and supplies arrive at Joppa, please send your servants, my countrymen, the wheat, barley, oil, and wine you have promised them.
17 In preparation for the building projects, Solomon ordered a census to count only the foreigners residing in Israel. This census differed from his father’s census, which counted everyone in the nation. There were 153,600 foreigners living in Israel: 18 80,000 men would quarry stone in the mountains, 70,000 men would carry it, and 3,600[a] men would supervise their work.
These foreigners are not paid day laborers; they are slaves forced to build a temple they may never enter. This scenario is similar to the Hebrews’ forced labor in Egypt and to the Israelites’ eventual forced labor in Babylonia. But one thing makes Solomon’s rule over them different: he presumably follows the laws of God regarding slaves (Leviticus 25:39–55). These laws specify that slaves may come from surrounding nations, must be treated fairly, and must be released in the jubilee year (a prescribed time every 50 years when debts are forgiven, seized land returns to its original owners, and slaves are freed).
3 1-2 Having assembled the materials and workers for the temple, Solomon began to build the Eternal’s temple on the second day in the second month of the fourth year of his reign. He built it in Jerusalem on Ornan the Jebusite’s threshing floor (which David had purchased and consecrated) on Mount Moriah (where Abraham had been willing to sacrifice Isaac to God generations before).
3 When Solomon prepared the plans of the True God’s temple, he modeled the design after temples in Syria and Canaan. The length was 90 feet and the width was 30 feet. 4 The length of the front porch was as wide as the temple (30 feet), and it was 30 feet[b] high. The rooms of the temple were highly ornamented. The porch was gilded inside. 5 The main room was paneled with gilded cypress wood and engraved with palm trees and ornamental chains. 6 The entire temple was decorated with precious stones and gilded with gold from Parvaim. 7-9 Even the supports and fasteners were gilded—the beams, the thresholds, the walls, the doors, and the nails (which weighed 20 ounces each). The walls were engraved with winged guardians, and the upper rooms were gilded.
The most holy place, which was located at the rear of the temple, was a 30-foot square room gilded with 23 tons of gold—the same amount that David paid for the temple site. 10 Inside the most holy place were two gilded, sculpted winged creatures, 11-12 each with a wingspan of 15 feet.
These fantastic creatures with bird wings, human faces, and animals’ body parts protect the covenant chest, and together they act as God’s footstool in the temple.
Each cherub touched one wing to the wall of the room and the other wing to the other cherub. 13 Together, their wings spanned across the room guarding the most holy place facing the main room and standing upright on their feet. 14 A veil of violet, purple, and crimson fabrics and fine linen, embroidered with winged creatures, covered the entrance to the most holy place.
15-17 Before the porch stood two columns, 52 feet high, crowned with 90-inch-high capitals. Solomon made decorative chains in the most holy place, adorned them with 100 pomegranates, and draped them on the tops of the columns. The column on the right was named Jachin, meaning “He establishes,” and the column on the left was named Boaz, meaning “He strengthens.”
We arrive here, children of a common ancestor, Adam. As such, we have inherited his traits, physically and spiritually. Although our sin may be of a different sort than his, we sin no less than Adam. The proof of that is death. Adam opens the way for sin and death to pursue us and run rampant across the earth. But from the beginning, God has a plan to reverse the curse. At just the right moment in human history, Jesus arrives, a son of Adam and the Son of God. Through His faithful obedience to His Father, He challenges the twin powers of sin and death and defeats them. Sin no longer reigns unchecked. Death no longer has the last word.
6 How should we respond to all of this? Is it good to persist in a life of sin so that grace may multiply even more? 2 Absolutely not! How can we die to a life where sin ruled over us and then invite sin back into our lives? 3 Did someone forget to tell you that when we were initiated into Jesus the Anointed through baptism’s ceremonial washing,[a] we entered into His death? 4 Therefore, we were buried with Him through this baptism into death so that just as God the Father, in all His glory, resurrected the Anointed One, we, too, might walk confidently out of the grave into a new life. 5 To put it another way: if we have been united with Him to share in a death like His, don’t you understand that we will also share in His resurrection? 6 We know this: whatever we used to be with our old sinful ways has been nailed to His cross. So our entire record of sin has been canceled, and we no longer have to bow down to sin’s power. 7 A dead man, you see, cannot be bound by sin. 8 But if we have died with the Anointed One, we believe that we shall also live together with Him. 9 So we stand firm in the conviction that death holds no power over God’s Anointed, because He was resurrected from the dead never to face death again. 10 When He died, He died to whatever power sin had, once and for all, and now He lives completely to God. 11 So here is how to picture yourself now that you have been initiated into Jesus the Anointed: you are dead to sin’s power and influence, but you are alive to God’s rule.
12 Don’t invite that insufferable tyrant of sin back into your mortal body so you won’t become obedient to its destructive desires. 13 Don’t offer your bodily members to sin’s service as tools of wickedness; instead, offer your body to God as those who are alive from the dead, and devote the parts of your body to God as tools for justice and goodness in this world. 14 For sin is no longer a tyrant over you; indeed you are under grace and not the law.
Now sin and death no longer define us, but grace does: God’s favor has been given freely to us through His Son, Jesus, who liberates us from sin’s power.
15 So what do we do now? Throw ourselves into lives of sin because we are cloaked in grace and don’t have to answer to the law? Absolutely not! 16 Doesn’t it make sense that if you sign yourself over as a slave, you will have to obey your master? The question before you is, What will be your master? Will it be sin—which will lead to certain death—or obedience—which will lead to a right and reconciled life? 17 Thank God that your slavery to sin has ended and that in your new freedom you pledged your heartfelt obedience to that teaching which was passed on to you. 18 The beauty of your new situation is this: now that you are free from sin, you are free to serve a different master, God’s redeeming justice.
19 Forgive me for using casual language to compensate for your natural weakness of human understanding. I want to be perfectly clear. In the same way you gave your bodily members away as slaves to corrupt and lawless living and found yourselves deeper in your unruly lives, now devote your members as slaves to right and reconciled lives so you will find yourselves deeper in holy living. 20 In the days when you lived as slaves to sin, you had no obligation to do the right thing. In that regard, you were free. 21 But what do you have to show from your former lives besides shame? The outcome of that life is death, guaranteed. 22 But now that you have been emancipated from the death grip of sin and are God’s slave, you have a different sort of life, a growing holiness. The outcome of that life is eternal life. 23 The payoff for a life of sin is death, but God is offering us a free gift—eternal life through our Lord Jesus, the Anointed One, the Liberating King.
Psalm 16
A prayer[a] of David.
1 Protect me, God, for the only safety I know is found in the moments I seek You.
2 I told You, Eternal One, “You are my Lord,
for the only good I know in this world is found in You alone.”
3 The beauty of faith-filled people encompasses me.
They are true, and my heart is thrilled beyond measure.
4 All the while the despair of many,
who abandoned Your goodness for the empty promises of false gods, increases day by day.
I refuse to pour out blood offerings,
to utter their names from my lips.
5 You, Eternal One, are my sustenance and my life-giving cup.
In that cup, You hold my future and my eternal riches.
6 My home is surrounded in beauty;
You have gifted me with abundance and a rich legacy.
7 I will bless the Eternal, whose wise teaching orchestrates my days
and centers my mind at night.
8 He is ever present with me;
at all times He goes before me.
I will not live in fear or abandon my calling
because He stands at my right hand.
9 This is a good life—my heart is glad, my soul is full of joy,
and my body is at rest.
Who could want for more?
10 You will not abandon me to experience death and the grave
or leave me to rot alone.
11 Instead, You direct me on the path that leads to a beautiful life.
As I walk with You, the pleasures are never-ending,
and I know true joy and contentment.
20 Heed counsel, act on instruction,
and you will become wise later in life.
21 The impulses of the human heart may run wild,
but the Eternal’s plan will prevail.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.