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1 Chronicles 15:1-16:36; Romans 1:18-32; Psalms 10:1-15; Proverbs 19:6-7 (New International Version)

1 Chronicles 15-16:36

The Ark Brought to Jerusalem

15 After David had constructed buildings for himself in the City of David, he prepared a place for the ark of God and pitched a tent for it. Then David said, “No one but the Levites may carry the ark of God, because the Lord chose them to carry the ark of the Lord and to minister before him forever.”

David assembled all Israel in Jerusalem to bring up the ark of the Lord to the place he had prepared for it. He called together the descendants of Aaron and the Levites:

From the descendants of Kohath,

Uriel the leader and 120 relatives;

from the descendants of Merari,

Asaiah the leader and 220 relatives;

from the descendants of Gershon,[a]

Joel the leader and 130 relatives;

from the descendants of Elizaphan,

Shemaiah the leader and 200 relatives;

from the descendants of Hebron,

Eliel the leader and 80 relatives;

10 from the descendants of Uzziel,

Amminadab the leader and 112 relatives.

11 Then David summoned Zadok and Abiathar the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel and Amminadab the Levites. 12 He said to them, “You are the heads of the Levitical families; you and your fellow Levites are to consecrate yourselves and bring up the ark of the Lord, the God of Israel, to the place I have prepared for it. 13 It was because you, the Levites, did not bring it up the first time that the Lord our God broke out in anger against us. We did not inquire of him about how to do it in the prescribed way. 14 So the priests and Levites consecrated themselves in order to bring up the ark of the Lord, the God of Israel. 15 And the Levites carried the ark of God with the poles on their shoulders, as Moses had commanded in accordance with the word of the Lord.

16 David told the leaders of the Levites to appoint their fellow Levites as musicians to make a joyful sound with musical instruments: lyres, harps and cymbals.

17 So the Levites appointed Heman son of Joel; from his relatives, Asaph son of Berekiah; and from their relatives the Merarites, Ethan son of Kushaiah; 18 and with them their relatives next in rank: Zechariah,[b] Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom and Jeiel,[c] the gatekeepers.

19 The musicians Heman, Asaph and Ethan were to sound the bronze cymbals; 20 Zechariah, Jaaziel,[d] Shemiramoth, Jehiel, Unni, Eliab, Maaseiah and Benaiah were to play the lyres according to alamoth,[e] 21 and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel and Azaziah were to play the harps, directing according to sheminith.[f] 22 Kenaniah the head Levite was in charge of the singing; that was his responsibility because he was skillful at it.

23 Berekiah and Elkanah were to be doorkeepers for the ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark.

25 So David and the elders of Israel and the commanders of units of a thousand went to bring up the ark of the covenant of the Lord from the house of Obed-Edom, with rejoicing. 26 Because God had helped the Levites who were carrying the ark of the covenant of the Lord, seven bulls and seven rams were sacrificed. 27 Now David was clothed in a robe of fine linen, as were all the Levites who were carrying the ark, and as were the musicians, and Kenaniah, who was in charge of the singing of the choirs. David also wore a linen ephod. 28 So all Israel brought up the ark of the covenant of the Lord with shouts, with the sounding of rams’ horns and trumpets, and of cymbals, and the playing of lyres and harps.

29 As the ark of the covenant of the Lord was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David dancing and celebrating, she despised him in her heart.

Ministering Before the Ark

16 They brought the ark of God and set it inside the tent that David had pitched for it, and they presented burnt offerings and fellowship offerings before God. After David had finished sacrificing the burnt offerings and fellowship offerings, he blessed the people in the name of the Lord. Then he gave a loaf of bread, a cake of dates and a cake of raisins to each Israelite man and woman.

He appointed some of the Levites to minister before the ark of the Lord, to extol,[g] thank, and praise the Lord, the God of Israel: Asaph was the chief, and next to him in rank were Zechariah, then Jaaziel,[h] Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom and Jeiel. They were to play the lyres and harps, Asaph was to sound the cymbals, and Benaiah and Jahaziel the priests were to blow the trumpets regularly before the ark of the covenant of God.

That day David first appointed Asaph and his associates to give praise to the Lord in this manner:

Give praise to the Lord, proclaim his name;
    make known among the nations what he has done.
Sing to him, sing praise to him;
    tell of all his wonderful acts.
10 Glory in his holy name;
    let the hearts of those who seek the Lord rejoice.
11 Look to the Lord and his strength;
    seek his face always.

12 Remember the wonders he has done,
    his miracles, and the judgments he pronounced,
13 you his servants, the descendants of Israel,
    his chosen ones, the children of Jacob.
14 He is the Lord our God;
    his judgments are in all the earth.

15 He remembers[i] his covenant forever,
    the promise he made, for a thousand generations,
16 the covenant he made with Abraham,
    the oath he swore to Isaac.
17 He confirmed it to Jacob as a decree,
    to Israel as an everlasting covenant:
18 “To you I will give the land of Canaan
    as the portion you will inherit.”

19 When they were but few in number,
    few indeed, and strangers in it,
20 they[j] wandered from nation to nation,
    from one kingdom to another.
21 He allowed no one to oppress them;
    for their sake he rebuked kings:
22 “Do not touch my anointed ones;
    do my prophets no harm.”

23 Sing to the Lord, all the earth;
    proclaim his salvation day after day.
24 Declare his glory among the nations,
    his marvelous deeds among all peoples.

25 For great is the Lord and most worthy of praise;
    he is to be feared above all gods.
26 For all the gods of the nations are idols,
    but the Lord made the heavens.
27 Splendor and majesty are before him;
    strength and joy are in his dwelling place.

28 Ascribe to the Lord, all you families of nations,
    ascribe to the Lord glory and strength.
29 Ascribe to the Lord the glory due his name;
    bring an offering and come before him.
Worship the Lord in the splendor of his[k] holiness.
30     Tremble before him, all the earth!
    The world is firmly established; it cannot be moved.

31 Let the heavens rejoice, let the earth be glad;
    let them say among the nations, “The Lord reigns!
32 Let the sea resound, and all that is in it;
    let the fields be jubilant, and everything in them!
33 Let the trees of the forest sing,
    let them sing for joy before the Lord,
    for he comes to judge the earth.

34 Give thanks to the Lord, for he is good;
    his love endures forever.
35 Cry out, “Save us, God our Savior;
    gather us and deliver us from the nations,
that we may give thanks to your holy name,
    and glory in your praise.”
36 Praise be to the Lord, the God of Israel,
    from everlasting to everlasting.

Then all the people said “Amen” and “Praise the Lord.”

Footnotes:

  1. 1 Chronicles 15:7 Hebrew Gershom, a variant of Gershon
  2. 1 Chronicles 15:18 Three Hebrew manuscripts and most Septuagint manuscripts (see also verse 20 and 16:5); most Hebrew manuscripts Zechariah son and or Zechariah, Ben and
  3. 1 Chronicles 15:18 Hebrew; Septuagint (see also verse 21) Jeiel and Azaziah
  4. 1 Chronicles 15:20 See verse 18; Hebrew Aziel, a variant of Jaaziel.
  5. 1 Chronicles 15:20 Probably a musical term
  6. 1 Chronicles 15:21 Probably a musical term
  7. 1 Chronicles 16:4 Or petition; or invoke
  8. 1 Chronicles 16:5 See 15:18,20; Hebrew Jeiel, possibly another name for Jaaziel.
  9. 1 Chronicles 16:15 Some Septuagint manuscripts (see also Psalm 105:8); Hebrew Remember
  10. 1 Chronicles 16:20 One Hebrew manuscript, Septuagint and Vulgate (see also Psalm 105:12); most Hebrew manuscripts inherit, / 19 though you are but few in number, / few indeed, and strangers in it.” / 20 They
  11. 1 Chronicles 16:29 Or Lord with the splendor of
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Romans 1:18-32

God’s Wrath Against Sinful Humanity

18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.

24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.

26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31 they have no understanding, no fidelity, no love, no mercy. 32 Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

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Psalm 10:1-15

Psalm 10[a]

Why, Lord, do you stand far off?
    Why do you hide yourself in times of trouble?

In his arrogance the wicked man hunts down the weak,
    who are caught in the schemes he devises.
He boasts about the cravings of his heart;
    he blesses the greedy and reviles the Lord.
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.
His ways are always prosperous;
    your laws are rejected by[b] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”

His mouth is full of lies and threats;
    trouble and evil are under his tongue.
He lies in wait near the villages;
    from ambush he murders the innocent.
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;
    he catches the helpless and drags them off in his net.
10 His victims are crushed, they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;
    he covers his face and never sees.”

12 Arise, Lord! Lift up your hand, O God.
    Do not forget the helpless.
13 Why does the wicked man revile God?
    Why does he say to himself,
    “He won’t call me to account”?
14 But you, God, see the trouble of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;
    you are the helper of the fatherless.
15 Break the arm of the wicked man;
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

Footnotes:

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from
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Proverbs 19:6-7

Many curry favor with a ruler,
    and everyone is the friend of one who gives gifts.

The poor are shunned by all their relatives—
    how much more do their friends avoid them!
Though the poor pursue them with pleading,
    they are nowhere to be found.[a]

Footnotes:

  1. Proverbs 19:7 The meaning of the Hebrew for this sentence is uncertain.
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New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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