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Chronological

Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 7

(Shiggayon of Dovid, which he sang unto Hashem, regarding Kush of Binyamin) Hashem Elohai, in Thee do I seek refuge; hoshieini (save me) from all them that persecute me, and deliver me;

(3) Lest he tear my nefesh like a lion, rending it in pieces, while there is none to rescue.

(4) Hashem Elohai, if I have done this; if there be guilt in my hands;

(5) If I have recompensed with evil him that held out shalom unto me; or, without cause plundered my opposers,

(6) Then let the enemy persecute my nefesh, and take it; yea, let him tread down my life to the earth, and lay mine kavod to sleep in the dust. Selah.

(7) Arise, Hashem, in Thine anger, lift up Thyself because of the rage of mine enemies; awake, o my El, to the mishpat Thou hast decreed.

(8) So let the Adat l’Umim surround Thee; and over it return Thou on high [to judge].

(9) Hashem shall judge the people; judge me, Hashem, according to my tzedek, and according to mine integrity that is in me.

(10) Oh let the wickedness of the resha’im come to an end; but make the tzaddik secure; for the Elohim Tzaddik trieth the minds and hearts.

10 (11) My mogen (shield) is Elohim, Moshi’a of the upright in heart.

11 (12) Elohim is a Shofet Tzaddik, and El expresses wrath kol yom.

12 (13) If He relent not, He will sharpen His cherev; He hath bent His keshet (bow) and made it ready.

13 (14) He hath also prepared for Him the instruments of mavet; He ordaineth His flaming khitzim (arrows).

14 (15) Hinei, he [an evil person] travaileth with iniquity, and hath conceived trouble, and brought forth falsehood.

15 (16) He makes a pit, and digs it, and is fallen into the shachat (pit) which he made.

16 (17) His trouble shall return upon his own rosh, and his chamas shall come down upon his own kodkod (crown of the head).

17 (18) I will give thanks to Hashem according to His tzedek; and will sing praise to the Shem of Hashem Elyon.

Tehillim 27

27 (Of Dovid) Hashem is my ohr and Yishi (my Salvation); whom shall I fear? Hashem is the ma’oz (stronghold) of my life; of whom shall I be afraid?

When the resha’im, even mine enemies and my foes, came upon me to devour my basar, they stumbled and fell.

Though an army should encamp against me, my lev shall not fear; though milchamah should break out against me, in this will I be confident.

One thing have I asked of Hashem, that will I seek after: that I may dwell in the Bais Hashem all the days of my life, to behold the gracefulness of Hashem, and to inquire in His Heikhal.

For in the Yom Ra’ah (day of evil) He shall keep me safe in His Sukkah; in the shelter of His Ohel shall He conceal me; He shall set me up upon a Tzur (rock).

And now shall mine head be lifted up above mine enemies around about me; therefore will I offer in His Ohel sacrifices with shouts of joy; I will sing, yea, I will make music unto Hashem.

Shema, Hashem, when I call with my voice; chaneini also upon me, and answer me.

When my lev said of Thee, Seek ye My face, my lev said unto Thee, Thy face, Hashem, will I seek.

Hide not Thy face far from me; turn not Thy eved away in anger; Thou hast been my ezer; leave me not, neither forsake me, Elohei Yishi (G-d of my Salvation).

10 When avi and immi forsake me, then Hashem will take me up.

11 Teach me Thy Derech, Hashem, and lead me in a plain path, because of mine enemies.

12 Deliver me not over unto the desire of mine enemies; for edei sheker are risen up against me, and such as breathe out chamas.

13 Did I not believe to see Hashem’s goodness in the Eretz Chayyim!

14 Wait for Hashem: Chazak! And strengthen thine lev. Wait, I say, for Hashem.

Tehillim 31

31 (For the one directing. Mizmor Dovid) In Thee, Hashem, do I take refuge; let me never be put to shame; deliver me in Thy tzedakah.

(3) Incline Thine ear to me; deliver me speedily; be Thou for me a Tzur Ma’oz, a Bais Metzudot (fortress) to save me.

(4) For Thou art my Sela (rock) and my Metzudah (fortress); therefore for the sake of Thy Name, lead me, and guide me.

(5) Pull me out of the reshet (trap, net) that they have laid for me; for Thou art my ma’oz (stronghold).

(6) Into Thine yad I commit my ruach; Thou hast redeemed me, Hashem El Emes [Lk 23:46; Ac 7:59].

(7) I hate them that are the shomrim of lying vanities [i.e., idols]; but I trust in Hashem.

(8) I will be glad and rejoice in Thy chesed; for Thou hast seen my affliction; Thou hast known the tzoros (troubles) of my nefesh;

(9) And hast not shut me up into the yad of the oyev (enemy); Thou hast set my feet in a merkhav (large place, spacious or broad place).

(10) Channeni, Hashem, for I am in tzoros; mine eye is consumed with ka’as (grief), my nefesh and my beten.

10 (11) For my life is spent with grief, and my years with groaning; my ko’ach faileth because of mine avon (iniquity), and my atzmot waste away.

11 (12) I was a cherpah (reproach, scorn, disgrace) among all mine enemies, but especially among my shchenim (neighbors), and a dread to mine acquaintance; they that did see me outside fled from me.

12 (13) I am forgotten like a dead man out of mind; I am like a keli oved (broken vessel).

13 (14) For I have heard the dibbah (evil report, slander) of many; terror was on every side; while they conspire against me, they plot to take my nefesh.

14 (15) But I trust in Thee, Hashem; I said, Thou art Elohai.

15 (16) My times are in Thy yad; deliver me from the yad of mine oyevim (enemies), and from them that persecute me.

16 (17) Make Thy face to shine upon Thy eved; hoshi’eini (save me) for the sake of Thy chesed.

17 Let me not be put to shame, Hashem; for I have called upon Thee; let the resha’im be put to shame, and let them keep silent in Sheol.

18 (19) Let the siftei sheker (lying lips) be put to silence; which speak insolent things with ga’avah (pride) and contemptuously against the tzaddik.

19 (20) Oh how great is Thy goodness, which Thou hast stored up for them that fear Thee; which Thou hast wrought for them that take refuge in Thee before the Bnei Adam!

20 (21) Thou shalt hide them b’seter (in the shelter) of Thy presence from the intrigues of ish; Thou shalt keep them safe in a sukkah from the riv l’shonot (the strife of tongues, contentious lashon hora, backbiting, slander).

21 Baruch Hashem! For He hath showed me His wondrous chesed in an Ir Matzor (besieged city).

22 (23) For I said in my haste, I am cut off from before Thine eyes; nevertheless Thou heardest the voice of my tachanun (supplications) when unto Thee I cried for help.

23 (24) O love Hashem, all ye His Chasidim; for Hashem preserveth the emunim (the faithful ones), but He pays back in full the oseh ga’avah (the one acting in pride, haughtily).

24 (25) Chazak! Be strong, let your levav take courage, all ye that hope in Hashem.

Tehillim 34

34 (Of Dovid, when he feigned insanity before Avimelech, who drove him away, and he went out) (2) I will make a bracha of praise unto Hashem at all times; His praise shall continually be in my mouth.

(3) My nefesh shall make its boast in Hashem; the anavim (humble) shall hear thereof, and be glad.

(4) O magnify Hashem with me, and let us exalt Shmo together.

(5) I sought Hashem, and He heard me, and delivered me from all my fears.

(6) They looked unto Him, and were radiant; and their panim were not ashamed.

(7) The oni (poor man) cried, and Hashem heard him, and saved him out of all his tzoros.

(8) The Malach Hashem encampeth round about them that fear Him, and delivereth them.

(9) O taste and see that Hashem is tov; ashrei is the man that taketh refuge in Him.

(10) O fear Hashem, ye His Kedoshim; for there is no lack to them that fear Him.

10 (11) The young lions do lack, and suffer hunger; but they that seek Hashem shall not lack any good thing.

11 (12) Come, ye banim, pay heed unto me; I will teach you the fear of Hashem.

12 (13) What ish is he that desireth chayyim, and loveth many days, that he may see tov?

13 (14) Keep thy tongue from rah, and thy lips from speaking mirmah (guile, see Isaiah 53:9 where it says Moshiach will lack mirmah).

14 (15) Depart from rah, and do tov; seek shalom, and pursue it.

15 (16) The eyes of Hashem are upon the tzaddikim, and His ears open to their cry.

16 (17) The face of Hashem is against them that do rah, to cut off the zekher (remembrance) of them from ha’aretz.

17 (18) The tzaddikim cry, and Hashem heareth, and delivereth them out of all their tzoros.

18 (19) Hashem is near unto them whose lev is broken; and saveth such whose ruach is contrite.

19 (20) Many are the afflictions of the tzaddik; but Hashem delivereth him out of them all.

20 (21) He keepeth shomer over all his bones; not one of them is broken [Yn 19:36].

21 (22) Evil shall slay the resha’im; and they that hate the tzaddik shall be desolate.

22 (23) Hashem redeemeth the nefesh of His avadim; and none of them that take refuge in Him shall be condemned [see Ro 5:1; 8:1 OJBC].

Tehillim 52

52 (For the one directing. A maskil of Dovid. When Doeg HaAdomi [the Edomite] went to Sha’ul and said to him, Dovid has gone to Bais Achimelech). Why boastest thou thyself in ra’ah, O gibbor? The chesed El is kol hayom.

(4) The leshon (tongue) deviseth treachery; like a sharp ta’ar (razor), working remiyyah (deceit).

(5) Thou lovest rah more than tov; and sheker rather than to speak tzedek. Selah.

(6) Thou lovest all devouring words, O thou leshon mirmah (deceitful tongue).

(7) El shall likewise demolish thee for netzach (eternity), He shall break thee, and pluck thee out of thy ohel, and uproot thee out of the Eretz Chayyim. Selah.

(8) The tzaddikim also shall see, and fear, and shall laugh at him:

(9) Hinei, this is the gever (man) that made not Elohim his ma’oz; but trusted in the abundance of his osher (riches), and strengthened himself in his treachery.

(10) But I am like a green zayit (olive tree) in the Beis Elohim; I trust in the chesed Elohim olam va’ed.

(11) I will give Thee thanks l’olam, because Thou hast done it; and I will wait on Shimecha; for it is tov before Thy chasidim.

Orthodox Jewish Bible (OJB)

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