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Chronological

Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
1599 Geneva Bible (GNV)
Version
Matthew 12:1-21

12 1 The disciples pluck the ears of corn. 6 Mercy, sacrifice. 10 The withered hand is healed. 12 We must do good on the Sabbath. 22 The possessed is holpen. 25 A kingdom divided. 31 Sin, blasphemy. 33 The good or evil tree. 34 Vipers. 38 The Ninevites. 42 The Queen of Sheba. 48 The true mother and brethren of Christ.

At (A)[a]that time Jesus went on a Sabbath day through the corn, and his disciples were an hungered, and began to pluck the ears of corn and to eat.

And when the Pharisees saw it, they said unto him, Behold, thy disciples do (B)that which is not lawful to do upon the Sabbath.

But he said unto them, (C)Have ye not read what David did when he was an hungered, and they that were with him?

How he went into the house of God, and did eat the [b]showbread, which was not lawful for him to eat, neither for them which were with him, but only for the (D)Priests?

Or have ye not read in the Law, how that on the Sabbath days the Priests in the Temple (E)[c]break the Sabbath, and are blameless?

But I say unto you, that here is one greater than the Temple.

Wherefore if ye knew what this is, (F)I will have mercy and not sacrifice, ye would not have condemned the innocents.

For the son of man is Lord, even of the Sabbath.

(G)[d]And he departed thence, and went into their Synagogue:

10 And behold, there was a man which had his hand dried up. And they asked him, saying, Is it lawful to heal upon a Sabbath day? that they might accuse him.

11 And he said unto them, What man shall there be among you, that hath a sheep, and if it fall on the Sabbath day into a pit, doth not take it and lift it out?

12 How much more then is a man better than a sheep? therefore, it is lawful to do well on a Sabbath day.

13 Then said he to the man, Stretch forth thine hand. And he stretched it forth, and it was made whole as the other.

14 [e]Then the Pharisees went out, and consulted against him, how they might destroy him.

15 But when Jesus knew it, he departed thence, and great multitudes followed him, and he healed them all,

16 And charged them in threatening wise, that they should not make him known,

17 That it might be fulfilled which was spoken by Isaiah the Prophet, saying,

18 (H)Behold my servant whom I have chosen, my beloved in whom my soul delighteth: I will put my Spirit on him, and he shall show [f]judgment to the Gentiles.

19 He shall not strive, nor cry, neither shall any man hear his voice in the streets.

20 A bruised reed shall he not break, and smoking flax shall he not quench, till he [g]bring forth judgment unto victory.

21 And in his Name shall the Gentiles trust.

Mark 3

1 The withered hand is healed. 6 The Pharisees consult with the Herodians. 10 Many are healed by touching Christ. 11 At his sight the devils fall down before him. 14 The twelve Apostles. 24 The kingdom divided against itself. 29 Blasphemy against the holy Ghost. 33 Christ’s parents.

And (A)[a]he entered again into the Synagogue, and there was a man which had a [b]withered hand.

And they watched him, whether he would heal him on the Sabbath day, that they might accuse him.

Then he said unto the man which had the withered hand, Arise: stand forth in the midst.

And he said to them, Is it lawful to do a good deed on the Sabbath day, or to do evil? to save the [c]life, or to kill? but they held their peace.

Then he looked round about on them [d]angrily, mourning also for the [e]hardness of their hearts, and said to the man, Stretch forth thine hand. And he stretched it out: and his hand was restored, as whole as the other.

[f]And the Pharisees departed, and straightway gathered a council with the [g]Herodians against him, that they might destroy him.

But Jesus avoided with his disciples to the sea: and a great multitude followed him from Galilee, and from Judea,

And from Jerusalem, and from Idumea, and [h]beyond Jordan: and they that dwelled about Tyre and Sidon, when they had heard what great things he did, came unto him in great number.

And he commanded his disciples, that a little ship should [i]wait for him, because of the multitude, lest they should throng him.

10 For he had healed many, insomuch that they pressed upon him to touch him, as many as had [j]plagues.

11 And when the [k]unclean spirits saw him, they fell down before him, and cried, saying, Thou art the Son of God.

12 And he sharply rebuked them, to the end they should not utter him.

13 (B)Then he went up into a mountain, and called unto him whom he would, and they came unto him.

14 [l]And he [m]appointed twelve, that they should be with him, and that he might send them to preach.

15 And that they might have power to heal sicknesses, and to cast out devils:

16 And the first was Simon, and he named Simon, Peter,

17 Then James the son of Zebedee, and John James’ brother (and surnamed them Boanerges, which is, The sons of thunder.)

18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and [n]Thaddaeus, and Simon the Canaanite,

19 And Judas Iscariot, who also betrayed him, and they came [o]home.

20 And the multitude assembled again, so that they could not so much as eat bread.

21 [p]And when his [q]kinsfolks heard of it, they went out to lay hold on him: for they said that he was beside himself.

22 (C)And the Scribes which came down from Jerusalem, said, He hath Beelzebub, and through the prince of the devils he casteth out devils.

23 But he called them unto him, and said unto them in parables, How can Satan drive out Satan?

24 For if a kingdom be divided against itself, that kingdom cannot stand.

25 Or if a house be divided against itself, that house cannot continue.

26 So if [r]Satan make insurrection against himself, and be divided, he cannot endure, but is at an end.

27 No man can enter into a strong man’s house, and take away his goods, except he first bind that strong man, and then spoil his house.

28 (D)[s]Verily I say unto you, all sins shall be forgiven unto the children of men, and blasphemies, wherewith they blaspheme:

29 But he that blasphemeth against the holy Ghost, shall never have forgiveness, but is culpable of eternal damnation.

30 [t]Because they said, He had an unclean spirit.

31 (E)Then came his [u]brethren and mother and stood without, and sent unto him, and called him.

32 And the people sat about him, and they said unto him, Behold, thy mother, and thy brethren seek for thee without.

33 But he answered them, saying, Who is my mother and my brethren?

34 [v]And he looked round about on them, which sat in compass about him, and said, Behold my mother and my brethren.

35 For whosoever doeth the will of God, he is my brother, my sister, and my mother.

Luke 6

1 The disciples pull the ears of corn on the Sabbath. 6 Of him that had a withered hand. 13 The election of the Apostles. 20 The blessings and curses. 27 We must love our enemies. 46 With what fruit the word of God is to be heard.

And (A)[a]it came to pass on a second solemn Sabbath, that he went through the corn fields, and his disciples [b]plucked the ears of corn, and did eat, and rubbed them in their hands.

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the Sabbath days?

Then Jesus answered them, and said, (B)Have ye not read this, that David did when he himself was an hungered, and they which were with him,

How he went into the house of God, and took, and ate the showbread, and gave also to them which were with him, which was not lawful to eat, but for the (C)Priests only?

And he said unto them, The Son of man is Lord also of the Sabbath day.

(D)[c]It came to pass also on another Sabbath, that he entered into the Synagogue, and taught, and there was a man, whose right hand was dried up.

And the Scribes and Pharisees watched him, whether he would heal on the Sabbath day, that they might find an accusation against him.

But he knew their thoughts, and said to the man which had the withered hand, Arise, and stand up in the midst. And he arose, and stood up.

Then said Jesus unto them, I will ask you a question, Whether is it lawful on the Sabbath days to do good, or to do evil? to save life, or to [d]destroy?

10 And he beheld them all in compass, and said unto the man, Stretch forth thine hand. And he did so, and his hand was restored again, as whole as the other.

11 Then they were filled full of madness, and communed one with another, what they might do to Jesus.

12 ¶ And it came to pass in those days, that he went into a mountain to pray, and [e]spent the night in prayer to God.

13 And when it was day, (E)he called his disciples, and of them he chose twelve which also he called Apostles:

14 (Simon whom he named also Peter, and Andrew his brother, James and John, Philip and Bartholomew,

15 Matthew and Thomas: James the son of Alphaeus, and Simon called Zealous,

16 Judas James’ brother, and Judas Iscariot, which also was the traitor.)

17 Then he came down with them, and stood in a plain place with the company of his disciples, and a great multitude of people out of all Judea, and Jerusalem, and from the [f]sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases:

18 And they that were vexed with foul spirits, and they were healed.

19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all:

20 (F)[g]And he lifted up his eyes upon his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

21 (G)Blessed are ye that hunger now: for ye shall be satisfied: (H)blessed are ye that weep now: for ye shall laugh.

22 (I)Blessed are ye when men hate you, and when [h]they separate you, and revile you, and put out your name as evil, for the Son of man’s sake.

23 Rejoice ye in that day, and [i]be glad: for behold, your reward is great in heaven: for after this manner their fathers did to the Prophets:

24 (J)But woe be to you that are rich: for ye have [j]received your consolation.

25 (K)Woe be to you that are full: for ye shall hunger. Woe be to you that now laugh: for ye shall wail and weep.

26 Woe be to you when all men speak well of you: for so did their fathers to the false prophets.

27 (L)[k]But I say unto you which hear, Love your enemies: do well to them which hate you.

28 Bless them that curse you, and pray for them which hurt you.

29 (M)And unto him that smiteth thee on the one cheek, offer also the other, (N)and him that taketh away thy cloak, forbid not to take thy coat also.

30 Give to every man that asketh of thee: and of him that taketh away the things that be thine, ask them not again.

31 (O)And as ye would that men should do to you, so do ye to them likewise.

32 (P)For if ye love them which love you, [l]what thank shall ye have? for even the sinners love those that love them.

33 And if ye do good for them which do good for you, what thank shall ye have? for even the sinners do the same.

34 (Q)And if ye lend to them of whom ye hope to receive, what thank shall ye have? for even the sinners lend to sinners, to receive the like.

35 Wherefore love ye your enemies, and do good, and lend, [m]looking for nothing again, and your reward shall be great, and ye shall be the children of (R)the most High: for he is kind unto the unkind, and to the evil.

36 Be ye therefore merciful, as your Father also is merciful.

37 (S)[n]Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: [o]forgive, and ye shall be forgiven.

38 Give, and it shall be given unto you: (T)a good measure, [p]pressed down, shaken together and running over shall men give into your bosom: for with what measure ye mete, with the same shall men mete to you again.

39 [q]And he spake a parable unto them, (U)Can the blind lead the blind? shall they not both fall into the ditch?

40 (V)The disciple is not above the master: but whosoever will be a perfect disciple, shall be as his master.

41 (W)[r]And why seest thou a mote in thy brother’s eye, and considerest not the beam that is in thine own eye?

42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly to pull out the mote that is in thy brother’s eye.

43 (X)[s]For it is not a good tree that bringeth forth evil fruit: neither an evil tree, that bringeth forth good fruit.

44 (Y)For every tree is known by his own fruit: (Z)for neither of thorns gather men figs, nor of bushes gather they grapes.

45 A good man out of the good treasure of his heart bringeth forth good; and an evil man out of the evil treasure of his heart bringeth forth evil: for of the abundance of the heart his mouth speaketh.

46 (AA)But why call ye me Lord, Lord, and do not the things that I speak?

47 [t]Whosoever cometh to me, and heareth my words, and doeth the same, I will show you to whom he is like:

48 He is like a man which built an house, and dug deep, and laid the foundation on a rock: and when the waters arose, the flood beat upon that house, and could not shake it: for it was grounded upon a rock.

49 But he that heareth and doeth not, is like a man that built an house upon the earth without foundation, against which the flood did beat, and it fell by and by: and the fall of that house was great.

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.