Print Page Options
Previous Prev Day Next DayNext

Chronological

Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
The Voice (VOICE)
Version
Matthew 26

26 And so this is what happened, finally. Jesus finished all His teaching, and He said to His disciples,

Jesus: The feast of Passover begins in two days. That is when the Son of Man is handed over to be crucified.

And almost as He spoke, the chief priests were getting together with the elders at the home of the high priest, Caiaphas. They schemed and mused about how they could trick Jesus, sneak around and capture Him, and then kill Him.

Chief Priests: We shouldn’t try to catch Him at the great public festival. The people would riot if they knew what we were doing.

Meanwhile Jesus was at Bethany staying at the home of Simon the leper. While He was at Simon’s house, a woman came to see Him. She had an alabaster flask of very valuable ointment with her, and as Jesus reclined at the table, she poured the ointment on His head. The disciples, seeing this scene, were furious.

Disciples: This is an absolute waste! The woman could have sold that ointment for lots of money, and then she could have given it to the poor.

10 Jesus knew what the disciples were saying among themselves, so He took them to task.

Jesus: Why don’t you leave this woman alone? She has done a good thing. 11 It is good that you are concerned about the poor, but the poor will always be with you—I will not be. 12 In pouring this ointment on My body, she has prepared Me for My burial. 13 I tell you this: the good news of the kingdom of God will be spread all over the world, and wherever the good news travels, people will tell the story of this woman and her good discipleship. And people will remember her.

14 At that, one of the twelve, Judas Iscariot, went to the chief priests.

Judas Iscariot: 15 What will you give me to turn Him over to you?

They offered him 30 pieces of silver. 16 And from that moment, he began to watch for a chance to betray Jesus.

Here begins the account of Jesus’ last night before His trial and crucifixion.

17 On the first day of the Festival of Unleavened Bread, the disciples said to Jesus,

Disciples: Where would You like us to prepare the Passover meal for You?

Jesus: 18 Go into the city, find a certain man, and say to him, “The Teacher says, ‘My time is near, and I am going to celebrate Passover at your house with My disciples.’”

They find the man’s house and secure the owner’s permission, and there they will praise God for redeeming His people from bondage in Egypt.

19 So the disciples went off, followed Jesus’ instructions, and got the Passover meal ready. 20 When evening came, Jesus sat down with the twelve. 21 And they ate their dinner.

Jesus: I tell you this: one of you here will betray Me.

22 The disciples, of course, were horrified.

A Disciple: Not me!

Another Disciple: It’s not me, Master, is it?

Jesus: 23 It’s the one who shared this dish of food with Me. That is the one who will betray Me. 24 Just as our sacred Scripture has taught, the Son of Man is on His way. But there will be nothing but misery for he who hands Him over. That man will wish he had never been born.

25 At that, Judas, who was indeed planning to betray Him, said,

Judas Iscariot: It’s not me, Master, is it?

Jesus: I believe you’ve just answered your own question.

26 As they were eating, Jesus took some bread. He offered a blessing over the bread, and then He broke it and gave it to His disciples.

Jesus: Take this and eat; it is My body.

27 And then He took the cup of wine, He made a blessing over it, and He passed it around the table.

Jesus: Take this and drink, all of you: 28 this is My blood of the new covenant, which is poured out for many for the forgiveness of sins. 29 But I tell you: I will not drink of the fruit of the vine again until I am with you once more, drinking in the kingdom of My Father.

30 The meal concluded. Together, all the men sang a hymn of praise and thanksgiving, and then they took a late evening walk to the Mount of Olives.

Jesus: 31 Scripture says,

    I shall strike the shepherd,
        and the sheep of the flock will scatter.[a]

Just so, each of you will stumble tonight, stumble and fall, on account of Me.

32 Afterward I will be raised up. And I will go before you to Galilee.

Peter: 33 Lord, maybe everyone else will trip and fall tonight, but I will not. I’ll be beside You. I won’t falter.

Jesus: 34 If only that were true. In fact, this very night, before the cock crows in the morning, you will deny Me three times.

Peter: 35 No! I won’t deny You. Even if that means I have to die with You!

And each of the disciples echoed Peter.

It is indeed a dark, bitter night. The disciples are sad and confused, and maybe a little bit prideful. Peter can not believe that he could ever betray his Lord.

36 At that, Jesus led His disciples to the place called Gethsemane.

Jesus: I am going over there to pray. You sit here while I’m at prayer.

37 Then He took Peter and the two sons of Zebedee with Him, and He grew sorrowful and deeply distressed.

Jesus: 38 My soul is overwhelmed with grief, to the point of death. Stay here and keep watch with Me.

39 He walked a little farther and finally fell prostrate and prayed.

Jesus: Father, this is the last thing I want. If there is any way, please take this bitter cup from Me. Not My will, but Yours be done.

40 When He came back to the disciples, He saw that they were asleep. Peter awoke a little less confident and slightly chagrined.

Jesus (to Peter): So you couldn’t keep watch with Me for just one short hour? 41 Now maybe you’re learning: the spirit is willing, but the body is weak. Watch and pray and take care that you are not pulled down during a time of testing.

42 With that, Jesus returned to His secluded spot to pray again.

Jesus: Father, if there is no other way for this cup to pass without My drinking it—then not My will, but Yours be done.

43 Again Jesus returned to His disciples and found them asleep. Their eyes were heavy-lidded. 44 So Jesus left them again and returned to prayer, praying the same sentiments with the same words. 45 Again He returned to His disciples.

Jesus: Well, you are still sleeping; are you getting a good long rest? Now the time has come; the Son of Man is just about to be given over to the betrayers and the sinners. 46 Get up; we have to be going. Look, here comes the one who’s going to betray Me.

47 There he was, Judas, one of the twelve leading a crowd of people from the chief priests and elders with swords and clubs; the chief priests and the elders were right there, ready to arrest Jesus. 48 And Judas, the one who intended to betray Him, had said to the elders and the chief priests that he would give them a sign.

Judas Iscariot: I’ll greet Him with a kiss. And you will know that the one I kiss is the one you should arrest.

49 So at once, he went up to Jesus.

Judas Iscariot: Greetings, Teacher (he kisses Him).

Jesus: 50 My friend, do what you have come to do.

And at that, the company came and seized Him. 51 One of the men with Jesus grabbed his sword and swung toward the high priest’s slave, slicing off his ear.

Jesus: 52 Put your sword back. People who live by the sword die by the sword. 53 Surely you realize that if I called on My Father, He would send 12 legions of messengers to rescue Me. 54 But if I were to do that, I would be thwarting the scriptural story, wouldn’t I? And we must allow the story of God’s kingdom to unfold. 55 (to the crowds) Why did you bring these weapons, these clubs and bats? Did you think I would fight you? That I would try to dodge and escape like a common criminal? You could have arrested Me any day when I was teaching in the temple, but you didn’t.

56 This scene has come together just so, so that the prophecies in the sacred Scripture could be fulfilled.

And at that, all the disciples ran away and abandoned Him. 57 The crowd that had arrested Jesus took Him to Caiaphas, the high priest. The scribes and elders had gathered at Caiaphas’s house and were waiting for Jesus to be delivered. 58 Peter followed Jesus (though at some distance so as not to be seen). He slipped into Caiaphas’s house and attached himself to a group of servants. And he sat watching, waiting to see how things would unfold.

59 The high priest and his council of advisors first produced false evidence against Jesus—false evidence meant to justify some charge and Jesus’ execution. 60 But even though many men were willing to lie, the council couldn’t come up with the evidence it wanted. Finally, two men stood up.

Two Men: 61 Look, He said, “I can destroy God’s temple and rebuild it in three days.” What more evidence do you need?

62 Then Caiaphas the high priest stood up and addressed Jesus.

Caiaphas: Aren’t You going to respond to these charges? What exactly are these two men accusing You of?

63 Jesus remained silent.

Caiaphas (to Jesus): Under a sacred oath before the living God, tell us plainly: are You the Anointed One, the Son of God?

Jesus: 64 So you seem to be saying. I will say this: beginning now, you will see the Son of Man sitting at the right hand of God’s power and glory and coming on heavenly clouds.

65 The high priest tore his robes and screeched.

Caiaphas: Blasphemy! We don’t need any more witnesses—we’ve all just witnessed this most grievous blasphemy, right here and now. 66 So, gentlemen, what’s your verdict?

Gentlemen: He deserves to die.

67 Then they spat in His face and hit Him. Some of them smacked Him, slapped Him across the cheeks, 68 and jeered.

Some of the Men: Well, Anointed One, prophesy for us, if You can—who hit You? And who is about to hit You next?

69 As all this was going on in Caiaphas’s chamber, Peter was sitting in the courtyard with some servants. One of the servant girls came up to him.

Servant Girl: You were with Jesus the Galilean, weren’t you?

70 And just as Jesus had predicted, Peter denied it before everyone.

Peter: Not me! I don’t know what you’re talking about.

71 He went out to stand by the gate. And as he walked past, another servant girl recognized him.

Another Servant Girl (speaking to those standing around): That man over there—he was here with Jesus the Nazarene!

72 Again, just as Jesus had predicted, Peter denied it, swearing an oath.

Peter: I don’t know Him!

73 Peter then went to chat with a few of the servants. A little while later, some other servants approached him:

Other Servants: Look, we know that you must be one of Jesus’ followers. You speak like you are from the same area as His followers. You’ve got that tell-tale Galilean accent.

74 Cursing and swearing, Peter denied Him again.

Peter: I do not know Him!

As the exclamation left his mouth, a cock crowed. 75 And Peter remembered. He remembered that Jesus had looked at him with something like pity and said, “This very night, before the cock crows in the morning, you will deny Me three times.” And Peter went outside, sat down on the ground, and wept.

Mark 14

Later Christians will try to use this chapter to predict exactly when Jesus will come and how the world will end. But to do that is to do exactly the opposite of what Jesus intends as He speaks these words. He makes it very clear that He doesn’t want anyone to use this description of signs to predict an exact time and date for His coming; even He Himself doesn’t know that time and date, and no one else needs to know either. Instead, the purpose is to warn them to stay ready and alert.

14 The Passover and the Feast of Unleavened Bread were two days away. The Jewish leaders—the chief priests and the scribes—gathered to discuss how they might secretly arrest Jesus and kill Him.

Jewish Leaders: We can’t do it during the festivals. It might create an uproar.

While Jesus was eating dinner in Bethany at the house of Simon the leper, a woman came into the house carrying an alabaster flask filled with a precious, sweet-smelling ointment made from spikenard. She came to Jesus, broke the jar, and gently poured out the perfume onto His head.

Some of those around the table were troubled by this and grumbled to each other.

Dinner Guests: Why did she waste this precious ointment? We could have sold this ointment for almost a year’s wages,[a] and the money could have gone to the poor!

Their private concerns turned to public criticism against her.

Jesus: Leave her alone. Why are you attacking her? She has done a good thing. The poor will always be with you, and you can show kindness to them whenever you want. But I won’t always be with you. She has done what she could for Me—she has come to anoint My body and prepare it for burial. Believe Me when I tell you that this act of hers will be told in her honor as long as there are people who tell the good news.

The disciples can’t see any value in pouring so much perfume on Jesus. It is obviously a waste. The woman is demonstrating her love for Him with an abandon and an emotional commitment that few people have ever shown, and He appreciates her love and her faith. To Him, it is more than a gesture; it is a practical preparation for His imminent death and burial. No one else there can see what use her action is; but to Jesus, it is incredibly precious—so much so that He promises to make sure her action is never forgotten.

10 It was after this that Judas Iscariot, one of the twelve, went to meet the chief priests with the intention of betraying Jesus to them. 11 When they heard what he proposed, they were delighted and promised him money. So from that time on, Judas thought and waited and sought an opportunity to betray Jesus.

12 On the first day of the Feast of Unleavened Bread, the customary day when the Passover lamb is sacrificed, His disciples wondered where they would celebrate the feast.

Disciples: Where do You want us to go and make preparations for You to eat the Passover meal?

13 So again He sent two of His disciples ahead and told them to watch for a man carrying a jar of water.

Jesus: Follow that man; 14 and wherever he goes in, say to the owner of the house, “The Teacher asks, ‘Where is the guest room where I can eat the Passover meal with My disciples?’” 15 He will take you upstairs and show you a large room furnished and ready. Make our preparations there.

16 So the two left and went into the city. All was as Jesus had told them, and they prepared the meal in the upper room. 17 That evening Jesus and the twelve arrived and went into the upper room; 18 and each reclined around the table, leaning upon an elbow as he ate.

Jesus: I tell you in absolute sincerity, one of you eating with Me tonight is going to betray Me.

19 The twelve were upset. They looked around at each other.

Disciples (one by one): Lord, it’s not I, is it?

Jesus: 20 It is one of you, the twelve—one of you who is dipping your bread in the same dish that I am.

21 The Son of Man goes to His fate. That has already been predicted in the Scriptures. But still, it will be terrible for the one who betrays Him. It would have been better for him if he had never been born.

22 As they ate, Jesus took bread, offered a blessing, and broke it. He handed the pieces to His disciples.

Jesus: Take this [and eat it].[b] This is My body.

23 He took a cup of wine; and when He had given thanks for it, He passed it to them, and they all drank from it.

Jesus: 24 This is My blood, a covenant[c] poured out on behalf of many. 25 Truly I will never taste the fruit of the vine again until the day when I drink it new in the kingdom of God.

This moment has been commemorated for two thousand years. Exactly what Jesus meant by calling the bread and wine His body and blood has been debated for centuries. By eating the bread and drinking the wine, believers participate not only in this supper but also in His death and resurrection because the bread is torn and the wine is poured, just as His body was torn and His blood poured out.

Just as Jesus’ physical body housed the Spirit of God, the physicality of the bread and wine has a spiritual significance. Otherwise, we wouldn’t need to eat the bread and drink the wine to celebrate this moment—it would be enough for us to read the story and remember what happened. But we, too, are physical as well as spiritual; and our physical actions can have spiritual importance.

26 After the meal, they sang a psalm and went out of the city to the Mount of Olives.

Jesus: 27 All of you will desert Me tonight. It was written by Zechariah,

    I will strike the shepherd,
        and the sheep will scatter.[d]

28 But when I am raised up, I will go ahead of you to Galilee.

Peter (protesting): 29 It doesn’t matter who else turns his back on You. I will never desert You.

Jesus: 30 Peter, mark My words. This very night before the cock crows twice, you will have denied Me three times.

Peter (insisting): 31 No, Teacher. Even if it means that I have to die with You, I’ll never deny You.

All the other disciples said similar things.

32 They came at length to a garden called Gethsemane.

Jesus: Stay here. I’m going a little farther to pray and to think.

33 He took Peter, James, and John with Him; and as they left the larger group behind, He became distressed and filled with sorrow.

Jesus: 34 My heart is so heavy; I feel as if I could die. Wait here for Me, and stay awake to keep watch.

35 He walked on a little farther. Then He threw Himself on the ground and prayed for deliverance from what was about to come.

Jesus: 36 Abba, Father, I know that anything is possible for You. Please take this cup away so I don’t have to drink from it. But whatever happens, let Your will be done—not Mine.

37 He got up, went back to the three, and found them sleeping.

Jesus (waking Peter): Simon, are you sleeping? Couldn’t you wait with Me for just an hour? 38 Stay awake, and pray that you aren’t led into a trial of your own. It’s true—even when the spirit is willing, the body can betray it.

39 He went away again, and prayed again the same prayer as before—pleading with God but surrendering to His will.

40 He came back and found the three asleep; and when He woke them, they didn’t know what to say to Him.

41 After He had gone away and prayed for a third time, He returned to find them slumbering.

Jesus: Again? Still sleeping and getting a good rest? Well, that’s enough sleep. The time has come; the Son of Man is betrayed into the hands of sinners. 42 Get up now, and let’s go. The one who is going to betray Me is close by.

In the moments before Jesus’ death, He really knows what it feels like to be human and afraid. Jesus knows exactly what is about to happen to Him and exactly how bad it will be. Now that the time has come, He feels all the natural human emotions.

Most amazing of all is the prayer Jesus says in that moment: “Please take this cup away so I don’t have to drink from it.” Even though He divinely knows what is going to happen—what must happen—He still asks for a reprieve. At the same time, He submits His human desires and will to the plan of His Father: in order to experience fully what it means to be human, He has to go through even this—denying Himself and what He wants—to face certain torture and death.

43 Before He had finished talking, Judas (one of the twelve) approached with a large group of people—agents of the chief priests, scribes, and elders in Jerusalem armed with swords and clubs.

44 The signal they had arranged was a kiss. “Watch to see whom I kiss; He’s the One,” Judas had told them. “Arrest Him, and take Him into secure custody.”

45 As soon as they arrived, Judas stepped forward.

Judas (kissing Jesus): My Teacher.[e]

46 Immediately the soldiers grabbed Jesus and took Him into custody.

47 Now one of the disciples standing close by drew his sword and swung, cutting off the ear of a slave of Caiaphas, the high priest.

Jesus (calling out): 48 Am I a thief or a bandit that you have to come armed with swords and clubs to capture Me? 49 I sat teaching in the temple every day with you. You could have taken Me at any time, but you never did. Let the Scriptures be fulfilled.

50 When they saw the armed crowd take Jesus into custody, the disciples fled. 51 One of those following Jesus was a young man who was wearing nothing but a linen cloth. When people from the mob grabbed for him, 52 he wriggled out of their grasp, left them holding the cloth, and ran naked into the night.

53 They led Jesus off to see the high priest, who had gathered a council of religious and civic leaders, scribes, chief priests, and elders to hear the evidence and render some decision regarding Jesus. 54 Peter followed, at a safe distance, all the way into the courtyard of the high priest, and he sat down with the guards to warm himself at their fire. He hoped no one would notice.

55 The chief priests and other religious leaders called for witnesses against Jesus so they could execute Him, but things didn’t turn out the way they had planned. 56 There were plenty of people willing to get up and accuse Jesus falsely, distorting what Jesus had said or done; but their testimonies disagreed with each other, and the leaders were left with nothing. 57 Some gave the following distorted testimony:

Witnesses: 58 We heard Him say, “I will destroy this temple that has been made by human hands, and in three days, I will build another that is not made by human hands.”

59 But even here the witnesses could not agree on exactly what He had said.

60 The high priest stood up and turned to Jesus.

High Priest: Do You have anything to say in Your own defense? What do You think of what all these people have said about You?

61 But Jesus held His peace and didn’t say a word.

Jesus, God’s Anointed, the Liberating King, has come not as a conquering king but as a sacrificial lamb who will die without defending Himself.

He is accused of setting Himself in the place of God, but He is innocent of that accusation because He is God. He does not defend Himself because His death protects from punishment the sinners who have made themselves like God ever since Adam ate the fruit in the garden.

High Priest: Are You God’s Anointed, the Liberating King, the Son of the Blessed One?

Jesus: 62 I am. One day you will see the Son of Man “sitting at His right hand, in the place of honor and power,”[f] and “coming in the clouds of heaven.”[g]

63 Then the high priest tore his clothes.

High Priest (to the council): What else do we need to hear? 64 You have heard the blasphemy from His own lips. What do you have to say about that?

The verdict was unanimous—Jesus was guilty of a capital crime.

65 So the people began to humiliate Him. Some even spat upon Him. Then He was blindfolded, and they slapped and punched Him.

People: Come on, Prophet, prophesy for us! Tell us who just hit You.

Then the guards took Him, beating Him as they did so.

66-67 While Peter was waiting by the fire outside, one of the servant girls of the high priest saw him.

Servant Girl: You were one of those men with Jesus of Nazareth.

Peter: 68 Woman, I don’t know what you’re talking about.

He left the fire, and as he went out into the gateway, [a cock crowed.][h]

69 The servant girl saw him again.

Servant Girl: Hey, this is one of them—one of those who followed Jesus.

Peter: 70 No, I’m not one of them.

A little later, some of the other bystanders turned to Peter.

Bystander: Surely you’re one of them. You’re a Galilean. [We can tell by your accent.][i]

71 And then he swore an oath that if he wasn’t telling the truth that he would be cursed.

Peter: Listen, I don’t even know the man you’re talking about.

72 And as he said this, a cock crowed [a second time];[j] and Peter remembered what Jesus had told him: “Before the cock crows [twice],[k] you will have denied Me three times.”

He began to weep.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.